This book gathers a set of reflections on the gift of beauty and the passion of being. There is something surprising about beauty that we receive and that moves the passion of being in us. The book takes issue with an ambiguous attitude to beauty among some who proclaim their advanced aesthetic authenticity. Beauty seems bland and lacks the more visceral thrill of the ugly, indeed the excremental. We crave what disrupts and provokes us, not what gives delight or even consoles. By contrast, attention is given to how beauty arouses enigmatic joy in us, and we enjoy an elemental rapport with it as other. Surprised by beauty, our breath is taken away, but we are more truly there with the beautiful when we are taken outside of ourselves. We are first receivers of the gift of surprise and only then perceivers and conceivers. My attention to the passion of being stresses a patience, a receptivity to what is other. What happens is not first our construction. There is something given, something awakening, something delighting, something energizing, something of invitation to transcendence. The theme is amplified in diverse reflections: on life and its transient beauty; on soul music and its relation to self; on the shine on things given in creation; on beauty and Schopenhauer's dark origin; on creativity and the dynamis in Paul Weiss's creative ventures; on redemption in Romanticism in the thought of Stanley Cavell; on theater as a between or metaxu; on redeeming laughter and its connection with the passion of being.
A comprehensive monograph on waders. All of the Nethersole-Thompson family contribute in some measure to this book but it is Dr Desmond Nethersole-Thompson's life-long interest in waders which gives the work its exceptional quality and authority. For well over fifty years the study of waders and their behaviour has been his passion, and his great knowledge and experience are internationally recognised. There is a bonus, too, for the reader in the particular freshness and style of his writing which conveys not only his closely observed, patient study but also the joy and satisfaction he has known in watching such intriguing and beautiful birds, mainly in their Scottish habitats. The core of the book is the comprehensive accounts of the biology and behaviour of 18 species of waders in their breeding haunts. In addition there are chapters on waders generally, wader spacing and dispersion, the wader watchers of past and recent times, and two final chapters on new or returning waders and those pipe-dream species that, not too fancifully, may yet breed one day in these islands. Voice is one of the headings within the species accounts but there is also an appendix of sonagrams of wader songs and calls; there are tables of data and an extensive, selected bibliography. Donald Watson has provided more than a hundred drawings to complement and embellish the text and there are 32 photographs. Jacket paintings are also by Donald Watson.
Love Inspired brings you three new titles! Enjoy these uplifting contemporary romances of faith, forgiveness and hope. This box set includes: THE AMISH BACHELOR’S BRIDE by Pamela Desmond Wright Amish widow Lavinia Simmons is shocked to learn that her late husband gambled away their home. Desperate to find a place for herself and her daughter, she impusively accepts bachelor Noem Witzel’s proposal. A marriage of convenience just might blend two families into one loving home. BOUND BY A SECRET (A Lone Star Heritage novel) by Jolene Navarro After his wife’s murder, Greyson McKinsey seeks a fresh start in Texas with his twin girls in the witness protection program. When he hires contractor Savannah Espinoza to restore his barns, his heart comes back to life. But can he ever trust her with the truth? RESCUING HER RANCH (A Stone River Ranch romance) by Lisa Jordan Returning home after losing her job, Macey Stone agrees to care for the daughter of old friend Cole Crawford. When Macey discovers Cole is behind a land scheme that threatens Stone River Ranch, will she have to choose between her family’s legacy and their newfound love? For more stories filled with love and faith, look for Love Inspired February 2023 Box Set – 1 of 2
This book describes the social and economic conditions in Ireland in the second half of the 19th century, that is after the Great Famine. Though the famine severely affected the under-developed parts of Ireland, it did not greatly affect the Irish economy as a whole . On the contrary, an ever-increasing output was now spread over a falling population. GDP per capita went on rising, and people had more money to spread. The Government, the economy, agricultural and industrial, the churches, the educational system, medicine, the arts, the music, and the sports are described.
The Wedding Journey is a unique guidebook that couples contemplating marriage will value. Rev. Hannah Desmond incorporates both ancient teachings and leading-edge thought in the crafting of wedding ceremonies for twenty-first century couples. She offers sage advice and assistance for creating your wedding ceremony, personal vows, and a fulfilling marriage. Hannah has created authentic, contemporary wedding scripts, which can serve as complete wedding services or as templates in the creation of your own ceremony. The ancient Celtic wedding practice of Handfasting is included, with a full explanation of tying the knot. You receive guidance as you begin the process of creating your ceremony, accessing your deepest emotions, and verbalizing your true feelings through your wedding vows. Beneficial practices and exercises are included to help alleviate the stress that may arise as you plan your wedding and prepare for your transition into married life. Hannah introduces effective techniques for harnessing the power of your thoughts, words, and emotions to alleviate distressful misunderstandings and allow for greater communication and a deeper bond in your marriage. With humor and compassion, Hannah helps you avoid some of the wedding pitfalls she has witnessed in her twenty years as a wedding celebrant. There are anecdotes to make you laugh and advice on a myriad of unique wedding elements from using your astrological flower in your bouquet to incorporating a unity ritual in your ceremony. The information and assistance offered throughout The Wedding Journey provides couples with fresh ideas and the emotional support and understanding necessary to create a deeply meaningful wedding ceremony, powerful and enduring vows, an awakened heart, and the flow of great love, prosperity, serenity, and joy into their marriage.
This book describes how the island of Malta became a protectorate of the British Crown during the wars against Napoleon after the failures of the Knights of Saint John, republican France, the Two Sicilies, and finally imperial Russia to fill the role of its best defender. Author Desmond Gregory also explains why most, though not all, Maltese people welcomed the protection of Britain, the supreme naval power in the Mediterranean after the battle of Aboukir Bay.
Alice Dixon (1851-1910) was born into a comfortable middle class life in London that she eagerly left behind to travel to Yucatán as the young bride of Maya archaeologist Augustus Le Plongeon. Working side by side as photographers and archaeologists, the Le Plongeons were the first to excavate and systematically photograph the Maya sites of Chichén Itzá and Uxmal. After spending eleven years in the field, she devoted the rest of her life to lecturing and published books and articles on a wide range of topics, including her exploration of Maya civilization, political activism and social justice, and epic poetry. Alice's papers became public in 1999 and included photographs, unpublished manuscripts, correspondence, and a handwritten diary; over two thousand of her prints and negatives survive today in public and private collections. Combined with Lawrence Desmond's biography of this remarkable woman's life, her diary offers readers a rare glimpse of life in the Yucatán peninsula during the final quarter of the nineteenth century, and an insider's view of fieldwork just prior to the emergence of Mesoamerican archaeology as a professional discipline.
The 18th century tended to be neglected by Irish historians in the 20th century. Irish achievements in the 18th century were largely those of Protestants, so Catholics tended to disregard them. Catholic historians concentrated on the grievances of the Catholics and exaggerated them. The Penal Laws against Catholics were stressed regardless of the fact that most of them affected only a small number of rich Catholics, the Catholic landowners who had sufficient wealth to raise a regiment of infantry to fight for the Catholic Stuart pretenders. The practice of the Catholic religion was not made illegal. Catholic priests could live openly and have their own chapels and mass-houses. As was the law at the time, the ordinary workers, Catholic or Protestant, had no vote, and so were ignored by the political classes. Nor had they any ambitions in the direction of taking control of the state. If they had local grievances, and in many places they had, especially with regard to rents and tithes, they dealt with them locally, and often brutally, but they were not trying to overthrow the Government. If some of them looked for a French invasion it was in the hope that the French would bring guns and powder to assist them in their local disputes. It is a peculiarity, as yet unexplained, that most of the Catholic working classes, by the end of the century, had names that reflected their ancestry as minor local chiefs. The question remains where did the descendants of the former workers, the villeins and betaghs go? The answer seems to be that in times of war and famine the members of even the smallest chiefly family stood a better chance of surviving. This would explain the long-standing grievance of the Catholic peasants that they were unjustly deprived of their land. We will perhaps never know the answer to this question. Penal Laws against religious minorities were the norm in Europe. The religion of the state was decided by the king according to the adage cuius regio eius religio (each king decides the state religion for his own kingdom). At the end of the 17th century, the Catholic landowners fought hard for the Catholic James II. But in the 18th century they lost interest and preferred to come to terms with the actually reigning monarch, and became Protestants to retain their lands and influence. Unlike in Scotland, support for the Catholic Stuarts remained minimal. Nor was there any attempt to establish in independent kingdom or republic. When such an attempt was made at the very end of the century it was led by Protestant gentlemen in imitation of their American cousins. Ireland in the 18th century was not ruled by a foreign elite like the British raj in India. It was an aristocratic society, like all the other European societies at the time. Some of these were descendants of Gaelic chiefs; some were descendants of those who had received grants of confiscated land; some were descendants of the moneylenders who had lent money to improvident Gaelic chiefs. Together these formed the ruling aristocracy who controlled Parliament and made the Irish laws, controlled the army, the judiciary and the executive. Access to this elite was open to any gentleman who was willing to take the oath of allegiance and conform to the state church, the Established Church but not the nonconformists. British kings did not occupy Ireland and impose foreign rule. Ireland had her own Government and elected Parliament. By a decree of King John in the 12th century, the Lordship of Ireland was annexed to the person of the king of England. When not present in Ireland in person, and he rarely was, his powers were exercised by a Lord Lieutenant to whom considerable executive power was given. He presided over the Irish Privy Council which drew up the legislation to be presented to the Irish Parliament. One restraint was imposed on the Irish Parliament. By Poynings’ Law it was not allowed to pass legislation that infringed on the rights of the king or his English Privy Council. The British Parliament had no interest in the internal affairs of Ireland. The Irish Council were free to devise their own legislation and they did so. The events in Irish republican fantasy are examined in detail. The was no major rebellion against alleged British rule. The vast majority of Catholics and Protestants rallied to the support of their lawful Government. The were local uprisings easily suppressed by the local militias and yeomanry. Atrocities were not all on one side. Ireland at last enjoyed a century of peace with no wasteful and destructive wars within its bounds. No longer were its crops burned, its buildings destroyed, its cattle driven off, its population reduced by fever and famine. Its trade was resumed and gradually wealth accumulated and was no longer dispersed on local wars. Gentlemen, as in England, could afford to build great country and town houses. The arts flourished as never before. Skilled masons could build great houses. Stone cutters could carve sculptures. The most delicate mouldings could be applied to ceilings. The theatre flourished. While some gentlemen led the life of wastrels, others devoted themselves to the promotion of agriculture and industry. Everywhere mines were dug to exploit minerals. Ireland had not the same richness of minerals as England, but every effort was made to find and exploit them. Roads were improved, canals dug, rivers deepened, and ports developed. Market towns spread all over Ireland which provided local farmers with outlets for their produce and increased the wealth of the landlords. This wealth was however very unevenly spread. The population was ever increasing and the poor remained miserably poor. In a bad year, hundreds of thousands of the very poor could perish through cold and famine. But the numbers of the very poor kept on growing. Only among the Presbyterians in Ulster was there emigration on any scale. Even before the American Revolution they found a great freedom and greater opportunities in the American colonies. Catholics, were born, lived and died in the same parish. Altogether it was a century of great achievement.
Mereology is the theory which deals with parts and wholes in the concrete sense, and this study follows its varied fortunes during the Middle Ages. Preliminary indications as to its metaphysical situation are followed by a brief sketch of Boethius' contribution. Peter Abelard, Gilbert of Poitiers, Clarembald of Arras, and Joscelin of Soissons are among the twelfth-century authors examined. The effect of the subsequent recovery of Aristotle's Metaphysica on Mereology is typified by sketches of the many and varied uses made of the latter by Aquinas. A brief sample of Buridanian treatment is followed by an account of those applications made under the umbrella of thirteenth-century comment on Aristotle's De Sophisticis Elenchis. The curiously original theories of Wyclif are brought to light, as also also samples from Walter Bruleigh, Nicholas of Paris, William of Ockham, and Paul of Venice. Readers interested in such subjects as logic, metaphysics, philosophy, theology, linguistics, pyschology, and their history, will find the work relevant to their studies. No logical symbolism is used in the main body of the book, but some contemporary background is appended so that those who wish to do so may follow it up.
This book had its origin when the author was glancing through an English translation of Adolf Hitler’s book Mein Kampf. He was so struck by Hitler’s account of German history before, during, and after the First World War that he went and bought the book. What amazed him was its resemblance to the version of Irish history that he had been taught in Irish schools. There was no question of either side borrowing directly from the other, but equally obviously both were drawing on a common set of ideas and used a common method of exposition. Further study showed that both exposed a racist view of history and believed in the Darwinian struggle of the races. Both regarded their countries as subjected by alien races who destroyed the pure native culture. Both attributed every evil in their respective societies to these malign evil influences. Both saw that the alien races would have to be expelled from their countries so that their countries could again prosper when their native cultures were restored. Protestant landlords in Ireland had the same place in Irish racist propaganda and political mythology that the Jews had in Nazi political mythology. Most Irish boys of the author’s generation had, like Hitler, come across an inspiring teacher of history who inspired them to nationalism with his one-sided stories of Irish wrongs at the hands of the English. Having realised that the standard version of Irish history was vitiated in its roots the problem arose as to how a version of Irish history could be written which was fair to all parties involved. Many excellent books and monographs on various parts of Irish history have been written, and he has drawn on them considerably in this book. It is noticeable that the further the subject of an historical study is from the present the easier it is to be objective, and the less controversy there is. Some of the points examined and tested in this book are basic assumptions of racist propaganda, that separate races exist, that languages distinguish races, that each race has its own unique culture, and that foreign invasions necessarily destroy that unique culture. The author makes no claim to have done original research on any of the topics discussed in this book, but has drawn on the standard published works. He brings to the research a wide knowledge of the various subjects discussed which he has gathered over a lifetime. As a result of his researches he came to several conclusions. Firstly, that there was no unique Irish or Celtic race, Celtic being merely a language that had spread into many parts of Europe including Ireland. There was only one race in Europe, that of the Palaeolithic hunters who spread over it in the wake of the retreating ice-sheets. Celtic was a branch of the Indo-European languages which originated, apparently in southern Russia about 3000 BC. Gradually it broke into different dialects which further developed into distinct languages. But as late at 1500 BC Gaelic, Anglo-Saxon, and German were the same language. There was no evidence of invasions like those of Celtic warriors or any evidence that they wiped out the native population. As one author (Raftery) however remarked ruefully, it was regarded as virtually heresy to suggest that there never was a Celtic invasion. The culture of Ireland was not unique. It was derived bit by bit from centres of origin abroad, often in the Middle East. Nor were the various bits introduced by conquering warrior races. Farming techniques seem to have been spread largely by copying. Techniques in metal-working by travelling families who kept their secrets among themselves. Borrowing was selective. The Celtic language is as likely to have been introduced by traders as by warriors. Some things like writing and building with stone seem to have been neglected until introduced later in differing circumstances. There is no evidence that Ireland was a peaceful and prosperous land before the coming of ‘the in
After I began my researches into Irish history I became more and more dissatisfied with the existing stereotyped model of the supposed centuries old conflict with the English. One day I went into a bookshop to purchase a greatly-hyped History of modern Ireland, and I found that the chapter headings had scarcely changed in a hundred years. A version of Irish history had been set in the nineteenth century, and accepted as true ever after. Next, I happened to purchase out of curiosity a copy of Adolf Hitlers Mein Kampf. I was rather astounded to find that the version of German history Hitler preached was uncannily like the version of Irish history I had been taught in school. Both were derived from the racial theories of the early nineteenth century, of the special Geist or genius of each race, and the Darwinian Rassenkampf or wars of the races, resulting in the survival of the fittest or strongest. Thirdly, when preparing my doctoral thesis I quoted a world-famous authority on some point or another, only for my supervisor to ask me where I got that idea from. (He was an authority on the point.) I resolved to check every fact, never to rely on a single source, and to accept no mans conclusions merely on his reputation. (O si sic omnes).
The American people have been enlisted in an eerie face-off, one all the more nightmarish for the way the competing specters play off one another. On one side is a Deep State conspiracy that threatens to thwart the will of the people and undercut the constitutional authority of the leader they elected. On the other side is a raw personalization of power, one that a theory of the unitary executive has gussied up and allowed to run roughshod over reason and the rule of law. These, we submit, are the phantom twins of a beleaguered republic. Each threat implicates the other in every central controversy of the Trump era. Phantoms of a Beleaguered Republic argues that the Deep State and the unitary executive are two sides of the same syndrome, that the contest they frame speaks to basic issues of governance long suppressed, and that two distinct conceptions of authority are now drawing each other out to no good effect. The worry is that, left untamed, these phantom twins will continue to pull American government apart"--
Jim Desmond spent thirty-three years managing and protecting our nations natural resources. As a forest ranger, campground supervisor, wildland firefighter, and natural resources manager, Jim reveals this firsthand account of events he witnessed during his career. He shares personal observations and experiences, providing insight into the career of a public servant. Jim intertwines the events of his early years of searching for direction, the highlights of his early career, his eventual life-changing spiritual experience, and his subsequent rise to a successful career in management. His life and personal experiences are a human-interest story of spiritual and professional growth.
From the prophecies of Daniel flower all New Testament teachings about the future. Christs final words about coming events (Matt. 24-25; Luke 21 and Mark 13) build on Daniels predictions about the abomination of desolation, a time of distress such as has not happened from the beginning of nations, the Son of man coming with the clouds of heaven, the end coming like a flood, and the destruction of the temple and the end of the world. Our Lords warning about nations in distress and perplexity (Luke 21:25) has its seed in the first great Apocalypse written by the captive seer in Babylon. No other book of the Old Testament had such tremendous influence on the New Testament and the early Christian church. Scholars acknowledge that apocalyptic was the mother of Christian theology. Ours is an age desperately seeking a theodicy, a vindication of Gods goodness and justice in the face of evil and the wisdom and benevolence of his ways. This Daniel provides. His prophecies understood prove that the world is a ship and not an iceberg, and that human beings are not just the product of time plus chance plus mud. Here is an answer to existentialism, atheism, and post-modernism. Dr. Fords book provides an interpretative summary of Daniel that will prove a key of untold value for all earnest Bible students.
This book deals with Irish society and history at a turning point. At the beginning of the sixteenth century, Irish society was just had it always had been from time immemorial. It was not a state but a collection of warring states. Even that statement is not quite accurate for there were warring statelets within the warring states. The attempts by the kings of England from the twelfth century onwards to impose law and order had been little more successful than the attempts of various Irish chiefs before them to establish a single kingdom in Ireland. Yet the endeavours of the English kings were not without some improvements. They managed, chiefly in the eastern half of the island, to bring in improvements. By the end of the 16th century a Government had been established with a system of central administration based on Dublin and local government and administration based on shires or counties under sheriffs. Ireland might have developed into a centrally-managed state with regular parliaments and systems of courts, as the old ways were abandoned and forgotten. Unfortunaately, a civil war broke out in England which became mirrored in Ireland. In Ireland, in addition, the civil disputes between the king and the English Parliament were complicated by religious disputes. Ireland became polarized on sectarian lines. Though a peace of sorts was established after the restoration of the monarchy in 1660, the sectarian struggle broke out again, at the end of the century. Both sides sought the help of foreign armies, and the Protestant armies proved victorious. The Catholics paid the inevitable penalty. This might have been confined to the history books, if the Catholics, largely financed from the United States, in the 19th century tried to recover their dominance through political and violent means.
one man in his time plays many parts' - "As You Like It." This full and engaging memoir covers Fitzgerald's eventful life from his birth during the First World War to shortly before his death at the beginning of the next millennium. Some of his earliest memories are of his childhood in Africa and he maintained a lifelong fascination with the continent, despite interludes in Britain. He served with the Royal Engineers in the Second World War, travelling extensively in Africa and the Middle East, and subsequently returned to Africa, first as a soldier and then as an engineer, living and working in many different countries. This entertaining autobiography of civilian life in Africa is full of vivid portraits of the author's family and friends and a world and a time which has changed forever.
Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox views of his time.
This book is a companion book to The Real History of Ireland Warts and All. It deals systematically with the social and economic aspects of Ireland from the earliest days until 1921. Many books with regard to the history of Ireland suffer to a greater or lesser degree of political or ideological distortion. It was always the authors aim to get at the actual facts of Irish history and to paint a picture with warts and all. Events are placed in their historical context, and not in the context of later political propaganda.
The intent of the present work is chiefly the presentation of a running commentary, preponderantly historical in complexion, on the detail of the text of St. Anselm's dialogue De Grammatico. At the same time the making intelligible of that text has demanded the concurrent proffering of logical elucidations. The framework adopted for the latter is the Ontology of S. Lesniewski. The unsuitability of other current systems of logic for the analysis of medieval doctrines has been suggested in HLM I. Hereunder the line of analyses proposed in HDG (an introduc tory study of De Grammatico) will for the most part be maintained, with only a few modifications. Changes which further study might demand would in any case involve not so much an abrogation of the HDG ver sions, but rather certain complications of detail on the lines indicated in HLM, HEE, and Hoi. Readers who happen to be out of sympathy either with modem logic as a whole, or with the Lesniewskian systems in particular, may be assured that the historical thread of the commentary remains for the most part unaffected by issues connected with such logics. Much of the historical material contained in the commentary consists of quotations from the logical works of Boethius. Some of that material may at first sight appear prosaic and tedious.
The history of medieval Ireland cannot be understood without some knowledge of the historical and social background. Also many concepts familiar to readers in Ireland are not familiar to readers in other countries. Therefore I have supposed that many readers will be coming to the subject for the first time. I trust that those who are already familiar with the subject will not regard me as condescending. Everyone has to start at some point. It should be remembered that records were kept and history written about the activities of the chiefs and noblemen. Little was written about ordinary people who formed the vast bulk of the population. We have to find what we can about them indirectly, for example from records of harvests kept on big estates. All of western civilization is derived from what happened in the various lands and regions in Western Europe after the decline and fall of the Western Roman Empire. Numerous warrior families poured across the old frontiers of the Empire and adapted themselves to the Roman way of life. Usually they adopted the Latin language, though in England they did not. As the political and military power of Rome declined another power developed, that of the Christian Church based on Rome. It kept literacy and the art of writing alive. The various post-Roman states were ruled by kings who depended on the Christian clergy for much of their administration, and indeed for their defence. This however led to prolonged disputes as to the limits of the authority of the religious and secular powers. These states were then subjected to prolonged attacks by pagan peoples like the Vikings and Huns from the north the south and the east. They gradually reorganised themselves to beat off the invaders. Central to this organisation was the castle and the mounted knight. The whole structure of society was re-formed on the basis of supporting these. At the same time there were attempts to get the clergy to lead lives different from those of knights and more in keeping with their religious vocation. The invaders were driven off. Those to the north and east accepted Christianity and developed their states on the latest western European lines. Only in the south, in Spain and Africa did the threat remain. England, a former province of the Roman Empire was taken over by various Germanic-speaking families called Angles and Saxons and they at an early date, accepted Christianity. England suffered very heavily from the raiders from the north, the Vikings, but early in the 10th century succeeded in forming a unified kingdom and controlling the Vikings. In the 11th century the Anglo-Saxon rulers were overthrown by Normans from Normandy who introduced the feudal system of government which had grown up on the Continent. Ireland, though never a part of the Roman Empire, had accepted Christian missionaries in the 5th century and became a Christian country. It too suffered from the Viking invasions, and succeeded largely in overcoming them. Many of the Vikings remained in Ireland and brought many innovations to Ireland. As an island beyond an island Ireland was usually the last to keep up with developments. The Irish clergy began to try to adapt themselves to the standards of the new reform in Church affairs on the Continent. There was a fresh irruption into Irish affairs when some of the Norman king of Englands subjects were invited to take part in a struggle between Irish chiefs and were promised grants of land in Ireland. This would effectively have removed them from the authority of their feudal overlord, so he too went to Ireland to assert his authority over them. He received a general assent from the Norman knights, the Gaelic chiefs and the Irish bishops that he would be their feudal overlord and then departed. That might have been the end of the matter. For various reasons it became necessary to send more knights to Ireland to maintain the peace and to assert the kings authority. The knights for their part began to deve
Desmond Nethersole-Thompson has been studying his favourite bird, the greenshank Tringa nebularia, since May 1932. This book, published in 1976, owes much to the interest, almost an obsession, of the Nethersole-Thompson family. The two girls and four boys, as well as both parents, now work as a team in the wild and beautiful north-west Highlands of Scotland. Greenshanks has drawn heavily on the team's field notebooks. In the gneiss country of Sutherland, so different from the forest bogs of Spey Valley, Fennoscandia and the Soviet Union, they have particularly concentrated on the greenshank's displays and breeding, food and feeding behaviour and its remarkable voice. There can be few long-term projects on waders to equal this made by the Nethersole-Thompsons, and there are valuable specialist contributions by other eminent ornithologists. Greenshanks is a major contribution to bird studies and takes its place beside Desmond Nethersole-Thompson's four earlier monographs. The illustrations in colour and monochrome by Donald Watson have all the veracity and atmosphere that one has come to expect of this gifted artist.
A man loses his memory in an accident. He spends over two years with Colombian rebels, and has now been shipwrecked on a small Pacific Atoll. He is in the company of two Swiss psychologists. Some of his old skills have re-emerged. But does he have enough to survive the ensuing adventure including facing a firing squad. The banner headline read: SHOOT ME - Doctor tells how he prevented Tanzanians from killing captured Seychelles Mercenaries. Beneath the headline was a photograph of Calix and me in 'JAHO's cabin and a small portrait snap of Brooks and Carey showing their facial injurie
In this rugged account of a rugged profession, Matthew Desmond explores the heart and soul of the wildland firefighter. Having joined a firecrew in Northern Arizona as a young man, Desmond relates his experiences with intimate knowledge and native ease, adroitly balancing emotion with analysis and action with insight. On the Fireline shows that these firefighters aren’t the adrenaline junkies or romantic heroes as they’re so often portrayed. An immersion into a dangerous world, On the Fireline is also a sophisticated analysis of a high-risk profession—and a captivating read. “Gripping . . . a masterful account of how young men are able to face down wildfire, and why they volunteer for such an enterprise in the first place.”—David Grazian, Sociological Forum “Along with the risks and sorrow, Desmond also presents the humor and comaraderie of ordinary men performing extraordinary tasks. . . . A good complement to Norman Maclean's Young Men and Fire. Recommended.”—Library Journal
For almost 2,000 years millions of readers of the Gospels have found them to be self-authenticating-the "inner witness" of their divine inspiration is given to all who read with a surrendered will. Dr. Desmond Ford, who has studied the New Testament records for nearly 70 years, believes that thoughtful readers of this devotional study will have that experience. This book is Christ-centered, Cross-centered, and gospel-centered. Those who give it close attention will conclude that compared to the knowledge of the glad tidings from Matthew, Mark, Luke, and John, all other knowledge is chaff. Gems from scores of Christian scholars are encapsulated in these pages. To gather them can make anyone richer than Solomon.
This book provides a sociological analysis of the controversy surrounding GM crops in Telangana, India. There is much debate as to whether GM technology holds the key to improving the welfare of poor farmers globally or serves primarily to increase the profits of multinational corporations while enhancing cultivator risk. Desmond’s study is located in the economically vulnerable and politically volatile district of Warangal in Telangana, a context associated with high numbers of farmer suicides. Uniquely foregrounding the perspectives of cultivators and the landless, Desmond explores how GM crops are variously legitimated and delegitimated in three Warangal villages by those whose livelihoods are at stake in the debate, but whose voices are rarely heard within it. This book will be significant for those with an interest in GM crops, power and knowledge and their relation to understandings of development, democracy and risk management worldwide.
This book is a shorter companion book to The Real History of Ireland: Warts and All. It deals systematically with the social and economic aspects of Ireland from the earliest days until 1921. Many books with regard to the history of Ireland suffer to a greater or lesser degree of political or ideological distortion. It was always the authors aim to get at the actual facts of Irish history and to paint a picture with warts and all. Events are placed in their historical context and not in the context of later political propaganda.
This is the story of Henry Shaw, an ordinary man who lived in the seventeen and eighteen hundreds and covers his life during the formative years of our nation. It is Henry’s chronicle for those who will follow him. Henry forms relationships with a variety of people. It starts when he and a young black slave named Oliver run away from Henry’s harsh uncle. Many people help and protect Henry. Although the main characters are fictitious, or composites of actual people, the historical events in which the characters are involved have been thoroughly researched. Historical figures such as Jefferson and Franklin appear in the story but are not major characters. The people in this story are not statesman, generals, or even war heroes. The revolutionaries in this story are the people who, sometimes by accident, make America possible.
This Ladybird Classic is an abridged retelling of the classic tale of King Arthur. A perfect introduction to the well-loved legend, it is ideal for sharing with younger children, or for newly confident readers to tackle alone. Beautiful new illustrations bring the magic of this classic story to a new generation of children.
Desmond Child is the ultimate hitmaker, contributing to some of the biggest smash global hits that helped ignite the success of music icons KISS, Bon Jovi, Aerosmith, Alice Cooper, Ricky Martin, Katy Perry, and countless others. In Livin’ On A Prayer, he reveals how he climbed his way to the top and beyond amid extraordinary circumstances and shares his very personal and unbelievable journey that shaped him into an artist of international renown. For over half a century, Desmond Child has collaborated with the world’s most celebrated artists creating timeless hits, such as Bon Jovi’s “Livin' On A Prayer” and “You Give Love A Bad Name” as well as Ricky Martin’s “Livin’ La Vida Loca” and “The Cup Of Life” amongst his vast catalog. But in Livin’ On A Prayer, Desmond himself takes center stage to share his transformational story from misfit outsider to cultural pacesetter. In collaboration with legendary music biographer David Ritz, Child recounts his unconventional upbringing as his colorful family fled Cuba in the 1960s and fell into poverty. He details his shocking discovery at age 18 that the man he called “dad” was not his biological father after all, and he courageously bares his soul about navigating the trials of being a Latino gay man in the macho world of rock and roll. His is a story of willing himself to succeed and overcome impossible odds to establish himself as one of the most influential composers and lyricists of all time.
Despite being one of the world's biggest killers of women, heart disease is under-diagnosed, under-treated, and under-managed. Why? What is going wrong? Important and ground-breaking, Women and Heart Disease brings our attention to the inadequacies in both the diagnosis and treatment of heart disease in women. Key features: * written by Nanette Wenger and Peter Collins, two of the worlds leading cardiologists * contributions from leaders in women‘s cardiac health * covers all aspects of cardiovascular disease, not just coronary artery disease * fully updated. Building on the success of the best-selling first edition, this is essential reading for all physicians with a particular interest in women and heart disease.
René Descartes is best remembered today for writing 'I think, therefore I am', but his main contribution to the history of ideas was his effort to construct a philosophy that would be sympathetic to the new sciences that emerged in the seventeenth century. To a great extent he was the midwife to the Scientific Revolution and a significant contributor to its key concepts. In four major publications, he fashioned a philosophical system that accommodated the needs of these new sciences and thereby earned the unrelenting hostility of both Catholic and Calvinist theologians, who relied on the scholastic philosophy that Descartes hoped to replace. His contemporaries claimed that his proofs of God's existence in the Meditations were so unsuccessful that he must have been a cryptic atheist and that his discussion of skepticism served merely to fan the flames of libertinism. This is the first biography in English that addresses the full range of Descartes' interest in theology, philosophy and the sciences and that traces his intellectual development through his entire career.
Step by step, learn powerful mindfulness-based techniques to feel happier and more alive. Do you struggle with stress or negativity? Learn how self-compassion can help you find greater health, peace, emotional stability, and joy. Cutting-edge research shows that self-compassion is not only a skill anyone can strengthen through practice but also one of the strongest predictors of mental health and wellness. The practices in this book have been specially formulated to target and fortify what neuroscientists call the “care circuit” of the brain. Devoting thirty minutes a day for just fourteen days to these simple practices can have life-changing results. Tim Desmond’s “Map to Self-Compassion” will engage your mind, heart, and spirit. It will improve your ability to motivate yourself with kindness; regulate and defuse intense emotions, anxiety, and depression; be resilient during life’s challenges; let go of self-criticism and destructive behavior; heal painful experiences; and be more present and compassionate with others. Experience the benefits firsthand! Features downloadable audio recordings for on-the-go practice.
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