These studies examine the physical remains of Frankish settlement in Palestine in the 12th and 13th centuries. In recent years the view that Frankish settlement was largely confined to the fortified urban centres and castles, with few westerners venturing into the open countryside, has come to be challenged in the light of new archaeological evidence and re-examination of the sources. The present studies contribute to an understanding of the nature of Frankish settlement by illustrating aspects of the relationship between fortification and settlement: in particular, the role of castles and towers in promoting settlement and providing both security and domestic accommodation; the relationship between castles, towers and other semi-fortified rural structures; the physical planning of the new towns established by the canons of the Holy Sepulchre; the measures undertaken to defend urban settlements; and the contribution that town walls and castles made to the security of the kingdom.
This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.
First published in 1997, this collection includes papers on Crusader-era architecture in Palestine with a focus on ‘Atlit, the castle of ‘Ajlun and on the Citadel of Jerusalem, both the papers and sites of which have previously been difficult to access. The volume is presented partly to repair the very real deficit in the literature on Crusader architecture and partly as a fitting memorial to the author, who died in 1992. ‘Atlit in particular held a special significance for C.N. Johns, being the site of his first major project as a field archaeologist. His Guide to ‘Atlit, a masterly summary of his findings, remains the most complete and comprehensive account of the castle and its suburb. The studies collected here pay tribute to their author’s enduring contribution to the medieval archaeology of the Near East. The first part of the book deals with the ‘Pilgrim’s Castle’, the great Templar fortress and town at ’Atlit. The significance of Johns’ excavations at this site has been relatively neglected, because it remains in a military area, inaccessible to visitors, and because almost the entire stock of his major publication was lost in 1947. This ‘Guide to ’Atlit’, a synthesis of historical, archaeological and architectural research on the monument, is reprinted here together with all the interim reports relating to the medieval period. Also included are Johns’ studies on the Citadel of Jerusalem, the ‘Tower of David’, and on the Islamic castle of ‘Ajlun. Together, they represent a fundamental contribution to the study of the period of the Crusades and to the military architecture of the Middle Ages. The notes by Denys Pringle bring the accounts up to date in the light of recent research.
This is the first volume in a three-volume set which will present a complete gazetteer of the 400 church buildings known to have existed in the Crusader Kingdom of Jerusalem. Each entry features a description, historical explanation and, where possible pictorial representation.
This study of T.H. Green views his philosophical opus through his public life and political commitments, and it uses biography as a lens through which to examine Victorian political culture and its moral climate. The book deals with the political and religious history of Victorian Britain in examining the basis of Green's Liberal partisanship. It demonstrates how his main ethical and political conceptions—his idea of "self-realisation" and his theory of individuality within community—were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kantian and Hegelian elements in Green's thought is acknowledged, it is argued that “indigenous” qualities of Green's teachings resonated with values shared alike by elite and rank-and-file Liberals during the mid and late Victorian era. In examining Green’s beliefs about the historical evolution of English liberty, his championing of (Liberal) Nonconformity and Nonconformist causes and his approval of religious bases of community, this study analyzes the ripening of a Greenian moment and traces Green’s influence on Liberal, quasi-socialist and Conservative social reform down to the 1920s. The lasting impact of Green’s teachings on British and Western political philosophy, apparent in the current vogue for communitarianism in liberal theory, indicates limitations of the “secularization thesis” still tacitly accepted by historians of Western political thought.
This study of T.H. Green views his philosophical opus through his public life and political commitments, and it uses biography as a lens through which to examine Victorian political culture and its moral climate. The book deals with the political and religious history of Victorian Britain in examining the basis of Green's Liberal partisanship. It demonstrates how his main ethical and political conceptions--his idea of "self-realisation" and his theory of individuality within community--were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kantian and Hegelian elements in Green's thought is acknowledged, it is argued that "indigenous" qualities of Green's teachings resonated with values shared alike by elite and rank-and-file Liberals during the mid and late Victorian era. In examining Green's beliefs about the historical evolution of English liberty, his championing of (Liberal) Nonconformity and Nonconformist causes and his approval of religious bases of community, this study analyzes the ripening of a Greenian moment and traces Green's influence on Liberal, quasi-socialist and Conservative social reform down to the 1920s. The lasting impact of Green's teachings on British and Western political philosophy, apparent in the current vogue for communitarianism in liberal theory, indicates limitations of the "secularization thesis" still tacitly accepted by historians of Western political thought.
This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.
This is the third in a series of four volumes that are intended to present a complete Corpus of all the church buildings, of both the Western and the Oriental rites, built, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. This volume deals exclusively with Jerusalem, the capital of the Kingdom from 1099 to 1187, leaving the churches of Acre and Tyre to be covered in the fourth and final volume. The Corpus will be an indispensable work of reference to all those concerned with the medieval topography and archaeology of the Holy Land, with the history of the church in the Crusader Kingdom of Jerusalem, with medieval pilgrimage to the Holy Places, and with the art and architecture of the Latin East.
This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.
This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.
First published in 1997, this collection includes papers on Crusader-era architecture in Palestine with a focus on ‘Atlit, the castle of ‘Ajlun and on the Citadel of Jerusalem, both the papers and sites of which have previously been difficult to access. The volume is presented partly to repair the very real deficit in the literature on Crusader architecture and partly as a fitting memorial to the author, who died in 1992. ‘Atlit in particular held a special significance for C.N. Johns, being the site of his first major project as a field archaeologist. His Guide to ‘Atlit, a masterly summary of his findings, remains the most complete and comprehensive account of the castle and its suburb. The studies collected here pay tribute to their author’s enduring contribution to the medieval archaeology of the Near East. The first part of the book deals with the ‘Pilgrim’s Castle’, the great Templar fortress and town at ’Atlit. The significance of Johns’ excavations at this site has been relatively neglected, because it remains in a military area, inaccessible to visitors, and because almost the entire stock of his major publication was lost in 1947. This ‘Guide to ’Atlit’, a synthesis of historical, archaeological and architectural research on the monument, is reprinted here together with all the interim reports relating to the medieval period. Also included are Johns’ studies on the Citadel of Jerusalem, the ‘Tower of David’, and on the Islamic castle of ‘Ajlun. Together, they represent a fundamental contribution to the study of the period of the Crusades and to the military architecture of the Middle Ages. The notes by Denys Pringle bring the accounts up to date in the light of recent research.
A catalogue of the the epigraphic incriptions from the tombstones at the Anglican cemetery in Tunis, mostly of seamen, merchants, and the British consular families. Discussion centres on the language and style of the epitaphs, the form and decoration of the tombs, the origins and professions of the deceased, and possible reasons for mortality.
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