In this book, Dennis Schulting presents a staunch defence of Kant’s radical subjectivism about the possibility of knowledge. This defence is mounted by means of a comprehensive analysis of what is arguably the centrepiece of Kant’s Critique of Pure Reason, namely, the Transcendental Deduction of the Categories. Radical subjectivism about the possibility of knowledge is to be understood as the thesis that the possibility of knowledge of objects essentially and wholly depends on subjective functions of thought, or the capacity to judge by virtue of transcendental apperception, given sensory input. Subjectivism thus defined is not about merely the necessary conditions of knowledge, but nor is it claimed that it grounds the very existence of things. Novel interpretations are provided of such central themes as the objective unity of apperception, the threefold synthesis, judgement, truth and objective validity, spontaneity in judgement, figurative synthesis and spatial unity, nonconceptual content, idealism and the thing in itself, and material synthesis. One chapter is dedicated to the interpretation of the Deduction by Kant’s most prominent successor, G.W.F. Hegel, and throughout Schulting critically engages with the work of contemporary readers of Kant such as Lucy Allais, Robert Hanna, John McDowell, Robert Pippin, and James Van Cleve.
In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting's argument is the claim that all human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff and came to inform all of German Idealism. In this rigorous text, Schulting establishes the historical roots of Kant's thought and traces it through to his immediate successors, Karl Leonhard Reinhold, Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel. He specifically examines the cognitive role of selfconsciousness and its relation to idealism and situates it in a clear and coherent history of rationalist philosophy.
The book addresses two main areas of Kant’s theoretical philosophy: the doctrine of transcendental idealism and various central aspects of the arguments from the Metaphysical and Transcendental Deductions, as well as the relation between the deduction argument and idealism. Among the topics covered are the nature of objective validity, the role and function of transcendental logic in relation to general or formal logic, the possibility of contradictory thoughts, the meaning of the Leitfaden at A79 and the unity of cognition, the two-steps-in-one-proof interpretation and categorial instantiation, categorial illusion, Strawson’s transcendental argument, the persistently perplexing question of the derivation of the categories, and the relation between apperception, objectivity, judgement, and idealism. With regard to idealism in particular, the focus is on the metaphysical two-aspect interpretation and its problems, on the merits and demerits of the controversial phenomenalist reading of Kant’s idealism, and on the topic of subjectivism and epistemic humility. In all of the aforementioned topics, the book presents wholly novel interpretations compared to the standard or mainstream interpretations
The book addresses two main areas of Kant’s theoretical philosophy: the doctrine of transcendental idealism and various central aspects of the arguments from the Metaphysical and Transcendental Deductions, as well as the relation between the deduction argument and idealism. Among the topics covered are the nature of objective validity, the role and function of transcendental logic in relation to general or formal logic, the possibility of contradictory thoughts, the meaning of the Leitfaden at A79 and the unity of cognition, the two-steps-in-one-proof interpretation and categorial instantiation, categorial illusion, Strawson’s transcendental argument, the persistently perplexing question of the derivation of the categories, and the relation between apperception, objectivity, judgement, and idealism. With regard to idealism in particular, the focus is on the metaphysical two-aspect interpretation and its problems, on the merits and demerits of the controversial phenomenalist reading of Kant’s idealism, and on the topic of subjectivism and epistemic humility. In all of the aforementioned topics, the book presents wholly novel interpretations compared to the standard or mainstream interpretations
In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting's argument is the claim that all human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff and came to inform all of German Idealism. In this rigorous text, Schulting establishes the historical roots of Kant's thought and traces it through to his immediate successors, Karl Leonhard Reinhold, Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel. He specifically examines the cognitive role of selfconsciousness and its relation to idealism and situates it in a clear and coherent history of rationalist philosophy.
In this book, Dennis Schulting presents a staunch defence of Kant’s radical subjectivism about the possibility of knowledge. This defence is mounted by means of a comprehensive analysis of what is arguably the centrepiece of Kant’s Critique of Pure Reason, namely, the Transcendental Deduction of the Categories. Radical subjectivism about the possibility of knowledge is to be understood as the thesis that the possibility of knowledge of objects essentially and wholly depends on subjective functions of thought, or the capacity to judge by virtue of transcendental apperception, given sensory input. Subjectivism thus defined is not about merely the necessary conditions of knowledge, but nor is it claimed that it grounds the very existence of things. Novel interpretations are provided of such central themes as the objective unity of apperception, the threefold synthesis, judgement, truth and objective validity, spontaneity in judgement, figurative synthesis and spatial unity, nonconceptual content, idealism and the thing in itself, and material synthesis. One chapter is dedicated to the interpretation of the Deduction by Kant’s most prominent successor, G.W.F. Hegel, and throughout Schulting critically engages with the work of contemporary readers of Kant such as Lucy Allais, Robert Hanna, John McDowell, Robert Pippin, and James Van Cleve.
The book offers a thoroughgoing, analytic account of the Deduction of the Categories in Kant's Critique of Pure Reason that is different from existing interpretations in at least one important aspect: its central claim is that the categories are derivable from the principle of apperception.
In focusing on the systematic deduction of the categories from a principle, Schulting takes up anew the controversial project of the eminent German Kant scholar Klaus Reich, whose monograph “The Completeness of Kant's Table of Judgments” made the case that the logical functions of judgement can all be derived from the objective unity of apperception and can be shown to link up with one another systematically. Common opinion among Kantians today has it that Kant did not mean to derive the functions of judgement, and accordingly the categories, from the principle of apperception. Schulting challenges this standard view and aims to resuscitate the main motivation behind Reich’s project. He argues, in agreement with Reich’s main thesis about the derivability of the functions of judgement, that Kant indeed does mean to derive, in full a priori fashion, the categories from the principle of apperception. Schulting also shows that, given the general assumptions of the Critical philosophy, Kant's derivation is successful and that absent an account of the derivation of the categories from apperception, the B-Deduction cannot really be understood. New edition. First published 2012 as „Kant’s Deduction and Apperception. Explaining the Categories" (Palgrave Macmillan)
The Iron Age in Northern Britain examines the archaeological evidence for earlier Iron Age communities from the southern Pennines to the Northern and Western Isles and the impact of Roman expansion on local populations, through to the emergence of historically-recorded communities in the post-Roman period. The text has been comprehensively revised and expanded to include new discoveries and to take account of advanced techniques, with many new and updated illustrations. The volume presents a comprehensive picture of the ‘long Iron Age’, allowing readers to appreciate how perceptions of Iron Age societies have changed significantly in recent years. New material in this second edition also addresses the key issues of social reconstruction, gender, and identity, as well as assessing the impact of developer-funded archaeology on the discipline. Drawing on recent excavation and research and interpreting evidence from key studies across Scotland and northern England, The Iron Age in Northern Britain continues to be an accessible and authoritative study of later prehistory in the region.
In Rewriting History, Dennis Harding addresses contemporary concerns about information and its interpretation. His focus is on the archaeology of prehistoric and early historic Britain, and the transformation over two centuries and more in the interpretation of the archaeological heritage by changes in the prevailing political, social, and intellectual climate. Far from being topics of concern only to academics, the way in which seemingly innocuous issues such as cultural diffusion or social reconstruction in the remote past are studied and presented reflects important shifts in contemporary thinking that challenge long-accepted conventions of free speech and debate. Some issues are highly controversial, such as the proposals for the Stonehenge World Heritage sites. Others challenge long-held popular myths like the deconstruction of the Celts, and by extension the Picts. Some traditional tenets of scholarship have yet remained unchallenged, such as the classical definition of civilization itself. Why should it matter? Are the shifting attitudes of successive generations not symptomatic of healthy and vibrant debate? Are there grounds for believing that current changes are of a more disquieting character, denying the basic assumptions of rational argument and freedom of enquiry that have been the foundation of western scholarship since the Enlightenment? Re-writing History offers Harding's personal evaluation of these issues, which will resonate not only with practitioners and academics of archaeology, but across a wide range of disciplines facing similar concerns.
In this volume, Harding examines the deposition of Iron Age human and animal remains in Britain and challenges the assumption that there should have been any regular form of cemetery in prehistory, arguing that the dead were more commonly integrated into settlements of the living than segregated into dedicated cemeteries.
Islands are special places; they can be havens for unique plants and animals and refuges for wildlife. This book investigates the biogeography of butterfly species over the British islands, particularly the factors that influence their presence on the islands and that have made each island's butterfly fauna distinctive. The book contains a full log of records of species on the islands and much supporting information. The first three chapters set the scene, illustrating the basics of island biogeography theory, their changing circumstances during the current Holocene interglacial, and studies of natural history of British butterflies that mark the islands as the most intensively studied region for wildlife in the world. The book advances by increasing resolution downscale from a European continental perspective, through patterns and changes on the British mainland, a comparison of the two dominant islands of Britain and Ireland, to a close inspection of the dynamics of species on the multitude of offshore islands. Detailed investigations include contrasts in species' richness on the islands and then of the incidences of each species. Case studies highlight the continual turnover of species on islands. Attention is then given to evolutionary changes since the time that glaciers enveloped Europe. A powerful message is conveyed for the maintenance of butterfly species on the smaller British islands now experiencing population losses at a rate unprecedented since the spread of the last ice sheets: the incontrovertible importance of maintaining populations of species on nearby mainland sources for islands as pools for future migrants.
This book connects Schopenhauer’s philosophy with transcendental idealism by exploring the distinctly Kantian roots of his pessimism. By clearly discerning four types of coming to knowledge, it demonstrates how Schopenhauer’s epistemology can enlighten this connection with other areas of his philosophy. The individual chapters in this book discuss how these knowledge types—immediate or mediate, representational or non-representational—relate to Schopenhauer’s metaphysics, ethics and action, philosophy of religion, aesthetics, and asceticism. In each of these areas, a specific sense of pessimism serves to disarm a number of paradoxes and inconsistencies typically associated with Schopenhauer’s philosophy. The Kantian Foundation of Schopenhauer's Pessismism shows how Schopenhauer’s claim that he is a true successor to Kant can be justified.
In focusing on the systematic deduction of the categories from a principle, Schulting takes up anew the controversial project of the eminent German Kant scholar Klaus Reich, whose monograph “The Completeness of Kant's Table of Judgments” made the case that the logical functions of judgement can all be derived from the objective unity of apperception and can be shown to link up with one another systematically. Common opinion among Kantians today has it that Kant did not mean to derive the functions of judgement, and accordingly the categories, from the principle of apperception. Schulting challenges this standard view and aims to resuscitate the main motivation behind Reich’s project. He argues, in agreement with Reich’s main thesis about the derivability of the functions of judgement, that Kant indeed does mean to derive, in full a priori fashion, the categories from the principle of apperception. Schulting also shows that, given the general assumptions of the Critical philosophy, Kant's derivation is successful and that absent an account of the derivation of the categories from apperception, the B-Deduction cannot really be understood. New edition. First published 2012 as „Kant’s Deduction and Apperception. Explaining the Categories" (Palgrave Macmillan)
The central novel claim of the book is that in the B-Deduction Kant provides a proof of the derivability of each of the twelve categories from the principle of apperception. This goes against the current view that the Transcendental Deduction is not
This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard view that Kant's logic and idealism are wholly separable comes under scrutiny in these essays. A further set of articles addresses multiple facets of the notorious notion of the thing in itself, which continues to hold the attention of Kant scholars. The volume also contains an extensive discussion of the often overlooked chapter in the Critique of Pure Reason on the Transcendental Ideal. Together, the essays provide a whole new outlook on Kantian idealism. No one with a serious interest in Kant's idealism can afford to ignore this important book.
In Words from the Worm, the colorful creature who turned the NBA into a three-ring circus holds court on an array of issues. In his own words, he tells of his troubled upbringing, his mighty rebounding skills, his philosophical approach to life, his flair for women's clothing, his status as a cultural icon, and much more.
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