For the prehistoric people of the Middle Atlantic region, copper held a fascination higher than rank, achievement, or status. Native copper artifacts, along with other exotic objects, were seen as a conduit or connection between the living and the dead and were used in burial. Other studies have viewed the use of such artifacts in burials as indicative of an individual’s status and rank, providing evidence for complex society. In Archaeology, Copper, and Complexity, Gregory Denis Lattanzi contends that such economic explanations should be rethought, arguing that the presence of highly exotic artifacts like copper beads and gorgets could be representative of the different mechanisms at play within prehistoric ideology, ceremonialism, and ritual.
The information society has created an environment where new technologies increasingly threaten the right to privacy. Privacy and Data Protection Law in Ireland provides a detailed analysis of the law that applies in this complex and uncertain environment. Privacy and Data Protection Law in Ireland covers relevant Irish legislation, in particular the Communications (Retention of Data) Act 2011 and the Criminal Justice (Money Laundering and Terrorist Financing) Act 2010. It also includes developments in EU law such as the Lisbon Treaty and European Charter of Fundamental Rights, the EU Council Framework Decision 2008/977/JHA of November 2008 on the protection of personal data processed in the framework of police and judicial cooperation in criminal matters and the new E-Privacy Directive. The new edition includes three new chapters, specifically dealing with social networking, cloud computing and criminal legislation. Previous edition ISBN: 9781845922047
This book focuses on Edmund Husserl’s philosophical collaboration with Eugen Fink which took place in the early 1930s, and shows how their disagreement over the nature, origin, and aim of phenomenology led to a crucial divergence on the issue of who was engaging in phenomenology, and with what motivation. It provides a philosophical investigation of a key moment in the development of Husserl’s late phenomenology. The author claims that Husserl’s meta-phenomenological exploration of the theoretical and, importantly, practical underpinnings of the transcendental investigator leads him to affirm their humanity and, ultimately, to adopt an ethically charged ideal of “higher humanity” as telos of phenomenology. Fink argued that phenomenology was essentially an activity beyond the horizon of human possibility and history. In contrast, Džanić illustrates how Husserl was looking for a way to theoretically unite the purity of transcendental insight with the existential reality and practical motives of the phenomenologist. Understanding the complex aspects of this debate is crucial for understanding the Crisis-period of Husserl’s thought. This text appeals to graduate students and researchers in phenomenology and related fields of philosophy.
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