Unchecked climate change affects nearly everything on Earth, including the way humans communicate. In A Sense of Urgency, Debra Hawhee focuses our attention on new communication strategies that are emerging around the global climate crisis. At the heart of the story Hawhee tells are the challenges that our ecological future poses to rhetoric, and how those challenges demand that we learn to privilege more than our pasts and ourselves. The challenges of imagining futures under dramatically different climate conditions, of communicating climate science, and of offsetting human privilege all expose the limits of rhetoric as conceived by ancient Greek and Roman thinkers. The most glaring limit is the prominence those thinkers granted to precedent. When it comes to the climate crisis, precedent is not up to the task of addressing the problem at hand. Climate activists, scientists, artists, and scholars are trying to overcome this limitation, and A Sense of Urgency examines four departures from rhetoric's playbook that can be helpful in this struggle. Each of these departures presents new resources and different means of intensification in response to situations with few to no precedents. For Hawhee, thinking with these departures, and the attendant rhetorical strategies, can help people fathom both what is happening and what will happen if action is not taken. In this way, A Sense of Urgency is an indispensable guide in our search for new imaginative pathways"--
Bringing together classical rhetoric and the study of animals is not a trick for the faint-of-heart. Hawhee s ambition and skill here are astonishingcombining illumination of major texts of the rhetorical tradition with attention to the way animals show up in these great books of Aristotle, Demetrius, Longinus, Erasmus, and others, to show that nonhuman animals have made themselves indispensable to theories of language and communication, to inquiry, and to arts of memory and philosophies of mind. Speech or reason (logos) has traditionally been the focus of rhetoric (the art of effective language use), but sensation, feeling, and emotion are just as importantand this is where animals enter in. In fact they enter in very frequently when discussion centers on the extra-rational, or nonrational, aspects of communication. Nonhuman animals serve in these texts at times as sensible objects, but in large part they enter rhetoric s theories and treatises as moving, sensing creatures, as what Hawhee calls partners in feeling to their human counterparts. She meanwhile explores the use rhetoricians have made of references to animals in beast fables, ecphrases (vivid descriptions), discussions of memory, and mock encomia. Animals may emerge through Hawhee s account as partners in feeling, but they also function as emblems, and her attention to Renaissance emblems and its partner art, stylistic depiction, plays out some often intricate rhetorical resonances. This history of nonhuman animals in rhetoric retells that story, thus, as one animated by energy, force, liveliness, wondrous diversity, and astounding and often bloody violence, all at the behest of humans animal partners in feeling.
The role of athletics in ancient Greece extended well beyond the realms of kinesiology, competition, and entertainment. In teaching and philosophy, athletic practices overlapped with rhetorical ones and formed a shared mode of knowledge production. Bodily Arts examines this intriguing intersection, offering an important context for understanding the attitudes of ancient Greeks toward themselves and their environment. In classical society, rhetoric was an activity, one that was in essence "performed." Detailing how athletics came to be rhetoric's "twin art" in the bodily aspects of learning and performance, Bodily Arts draws on diverse orators and philosophers such as Isocrates, Demosthenes, and Plato, as well as medical treatises and a wealth of artifacts from the time, including statues and vases. Debra Hawhee's insightful study spotlights the notion of a classical gymnasium as the location for a habitual "mingling" of athletic and rhetorical performances, and the use of ancient athletic instruction to create rhetorical training based on rhythm, repetition, and response. Presenting her data against the backdrop of a broad cultural perspective rather than a narrow disciplinary one, Hawhee presents a pioneering interpretation of Greek civilization from the sixth, fifth, and fourth centuries BCE by observing its citizens in action.
A sophisticated study of how bodies and language move and are moved by each other Kenneth Burke may be best known for his theories of dramatism and of language as symbolic action, but few know him as one of the twentieth century's foremost theorists of the relationship between language and bodies. In Moving Bodies, Debra Hawhee focuses on Burke's studies from the 1930s, 40s, and 50s while illustrating that his interest in reading the body as a central force of communication began early in his career. By exploring Burke's extensive writings on the subject alongside revealing considerations of his life and his scholarship, Hawhee maps his recurring invocation of a variety of disciplinary perspectives in order to theorize bodies and communication, working across and even beyond the arts, humanities, and sciences. Burke's sustained analysis of the body drew on approaches representing a range of specialties and interests, including music, mysticism, endocrinology, evolution, speech-gesture theory, and speech-act theory, as well as his personal experiences with pain and illness. Hawhee shows that Burke's goal was to advance understanding of the body's relationship to identity, to the creation of meaning, and to the circulation of language. Her study brings to the fore one of Burke's most important and understudied contributions to language theory, and she establishes Burke as a pioneer in a field where investigations into affect, movement, and sense perception broaden understanding of physical ways of knowing.
We tend to think of rhetoric as a solely human art. After all, only humans can use language artfully to make a point, the very definition of rhetoric. Yet when you look at ancient and early modern treatises on rhetoric, what you find is surprising: they’re crawling with animals. With Rhetoric in Tooth and Claw, Debra Hawhee explores this unexpected aspect of early thinking about rhetoric, going on from there to examine the enduring presence of nonhuman animals in rhetorical theory and education. In doing so, she not only offers a counter-history of rhetoric but also brings rhetorical studies into dialogue with animal studies, one of the most vibrant areas of interest in humanities today. By removing humanity and human reason from the center of our study of argument, Hawhee frees up space to study and emphasize other crucial components of communication, like energy, bodies, and sensation. Drawing on thinkers from Aristotle to Erasmus, Rhetoric in Tooth and Claw tells a new story of the discipline’s history and development, one animated by the energy, force, liveliness, and diversity of our relationships with our “partners in feeling,” other animals.
A sophisticated study of how bodies and language move and are moved by each other Kenneth Burke may be best known for his theories of dramatism and of language as symbolic action, but few know him as one of the twentieth century's foremost theorists of the relationship between language and bodies. In Moving Bodies, Debra Hawhee focuses on Burke's studies from the 1930s, 40s, and 50s while illustrating that his interest in reading the body as a central force of communication began early in his career. By exploring Burke's extensive writings on the subject alongside revealing considerations of his life and his scholarship, Hawhee maps his recurring invocation of a variety of disciplinary perspectives in order to theorize bodies and communication, working across and even beyond the arts, humanities, and sciences. Burke's sustained analysis of the body drew on approaches representing a range of specialties and interests, including music, mysticism, endocrinology, evolution, speech-gesture theory, and speech-act theory, as well as his personal experiences with pain and illness. Hawhee shows that Burke's goal was to advance understanding of the body's relationship to identity, to the creation of meaning, and to the circulation of language. Her study brings to the fore one of Burke's most important and understudied contributions to language theory, and she establishes Burke as a pioneer in a field where investigations into affect, movement, and sense perception broaden understanding of physical ways of knowing.
The role of athletics in ancient Greece extended well beyond the realms of kinesiology, competition, and entertainment. In teaching and philosophy, athletic practices overlapped with rhetorical ones and formed a shared mode of knowledge production. Bodily Arts examines this intriguing intersection, offering an important context for understanding the attitudes of ancient Greeks toward themselves and their environment. In classical society, rhetoric was an activity, one that was in essence "performed." Detailing how athletics came to be rhetoric's "twin art" in the bodily aspects of learning and performance, Bodily Arts draws on diverse orators and philosophers such as Isocrates, Demosthenes, and Plato, as well as medical treatises and a wealth of artifacts from the time, including statues and vases. Debra Hawhee's insightful study spotlights the notion of a classical gymnasium as the location for a habitual "mingling" of athletic and rhetorical performances, and the use of ancient athletic instruction to create rhetorical training based on rhythm, repetition, and response. Presenting her data against the backdrop of a broad cultural perspective rather than a narrow disciplinary one, Hawhee presents a pioneering interpretation of Greek civilization from the sixth, fifth, and fourth centuries BCE by observing its citizens in action.
A study of how the climate crisis is changing human communication from a celebrated rhetorician. Why is it difficult to talk about climate change? Debra Hawhee argues that contemporary rhetoric relies on classical assumptions about humanity and history that cannot conceive of the present crisis. How do we talk about an unprecedented future or represent planetary interests without privileging our own species? A Sense of Urgency explores four emerging answers, their sheer novelty a record of both the devastation and possible futures of climate change. In developing the arts of magnitude, presence, witness, and feeling, A Sense of Urgency invites us to imagine new ways of thinking with our imperiled planet.
Crossroads! Intersections physical and/or metaphorical demand processes of consideration, determination, decision and commitment. Stasis is no longer an option where convergence is poised before the unknown. Where categories such as gender, culture, ethnicity, socio-economic status, philosophy and religion clash, the multivariate process can reach such complexity that literary, sociological and psychological tools can have differing interpretations. Real-life intersections range from the mundane (choosing among food items on a menu according to taste preferences) to survival-determinants (evaluating the efficacy of various medical procedures). But such intersections are at the two ends of a very long continuum that takes in issues of form/function, and traditional vs.modern. For example, Home may be defined both as a physical place and/or a mental construct. In more esoteric contexts, artists chiefly known for visual production, representing their ideas with color and form, not infrequently cross media to paint with words. Philosophy, religion, art and literature cross paths via symbols and other visual and linguistic constructs. Writers deal with how and where their own or their characters multiple identities intersect. The Hispanic world is an extraordinarily vivid place to explore these crossroads. This collection of essays addresses a multitude of crossroads in numerous Hispanic contexts across the intersections of time & space/tradition & modernity. The contexts are wide-ranging; e.g., the visual, architectural: how Spains age-old oenological tradition meets modern technology, how the vestiges of long-term dictatorship lurk in the spaces of Spains democracy; and how space/architecture, and art/poetry cross in Latin America. Painters Pablo Picasso and Frida Kahlos productions cross the visual to the written; and magical realism products of the twentieth century Latin American artistic movement defy nature, science, time and space.
As women, we can all use a daily touchstone to support us in staying connected to our heart wisdom, remind us of our truth, and align us with our Divine purpose, and Soul-Hearted Living is that touchstone. This uplifting 365-day book invites you to embrace your courageous heart and tap into the wisdom of your soul-one day at a time.
God-Sized Dreams: The Story Of A Little Black Girl From The South Side Of Chicago, tells the story of a highly sensitive little black girl who from a young age, felt insecure in her own skin and struggled with low self-esteem and low self-worth for most of her life. With a front row seat, she witnessed the crumbling and eventual demise of her parents' marriage and loss of their familial identity. During those years, she felt like an island and was plagued with a dark, mysterious unhappiness. In a desperate attempt to counter these negative feelings, the author charted a course to live her dreams, ' or so she thought. She sought the approval of men, and when it was not provided she felt like a failure. This book chronicles how the author navigated through the storms of her life. Believing she had it all worked out, operating in her own strength, she learned after many trials and setbacks that perhaps she was not actually living her dream.' When she accepted that God had a dream much bigger than she could ever imagine, miraculous things began to unfold in her life. God-Sized Dreams will encourage you if you see yourself as a failure in life or love. This book is for you if you feel that you are not worthy of the love of a godly man, not a good man, but a godly man. If you've ever struggled with your identity in Christ, God-Sized Dreams will show you that God is a dreamer! God sees your identity in Christ. God is bigger than your dreams! God wants you to believe for the IMPOSSIBLE! If you are living a life of pain and discouragement, let God shape your dreams!
In retelling of my own personal stories, I examine early turbulence correlating weather patterns with my own inner questions and quests. These outward displays of forces, seemingly beyond our control, are universal symbols or metaphors, stored within the consciousness of all our lives and ready for exposure. In exposure and examination, we ready ourselves for change-necessary change. Ultimately we run into our heart and the soulful desire to nurture self and all that we encompass. I describe these moments through my own stories, but we each have stories that drives us toward finding this source, and a more godly mother dynamic.
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