After running the streets for over forty years, I changed the people, places, and things in my life. I had committed so many evil acts that I did not believe I could go to heaven when I die on this earth. When God saved me, I knew I wanted the world to know what God can do for you and what God will do for you.
In the best of times and in darker days, the strong family unit is one of the most valuable building blocks of our societies. The Cornish family, in its individuality, in its far-flung breadth and with its sense of worldwide community, is a vigorous example of this truth. In this magnificent book, Dr Bernard Deacon explores who we are, our forefathers and our descendants, where we come from and where we are headed and how these major themes are expressed in the meaning of our names.
In the aftermath of World War II, historical accounts and public commentaries enshrined the French Resistance as an apolitical, unified movement committed to upholding human rights, equality, and republican values during the dark period of German occupation. Valerie Deacon complicates that conventional view by uncovering extreme-right participants in the Resistance, specifically those who engaged in conspiratorial, anti-republican, and quasi-fascist activities in the 1930s, but later devoted themselves to freeing the country from Nazi control. The political campaigns of the 1930s—against communism, republicanism, freemasonry, and the government—taught France’s ultra-right-wing groups to organize underground movements. When France fell to the Germans in 1940, many activists unabashedly cited previous participation in groups of the extreme right as their motive for joining the Resistance. Deacon’s analysis of extreme-right participation in the Resistance supports the view that the domestic situation in Nazi-controlled France was more complex than had previously been suggested. Extending beyond past narratives, Deacon details how rightist resisters navigated between different options in the changing political context. In the process, she refutes the established view of the Resistance as apolitical, united, and Gaullist. The Extreme Right in the French Resistance highlights the complexities of the French Resistance, what it meant to be a resister, and how the experiences of the extreme right proved incompatible with the postwar resistance narrative.
In the three decades between 1946 and 1976, the Central Flying School which was based at Little Rissington, produced over 6000 fledgling Qualified Flying Instructors and continually endeavoured to monitor and improve the wider Royal Air Force's standards of flying, based on its sound, proven instructional methods and a wealth of tradition extending back to Upavon in 1912. With the cessation of hostilities in 1945, the station's role took on a new dimension with the arrival of the Central Flying School (CFS) from RAF Upavon in the following year. The main function of CFS was to fulfil RAF requirements and assist some Commonwealth air force requirements for flying instructors. RAF Little Rissington became CFS's important focal base for the next thirty years. The book covers the 1946 to 1976 period and has been drawn from from the records at the National Archives, the RAF Museum, the Central Flying School Archive, and from published sources. Anecdotes and recollections from over 100 service and civilian personnel, ranging from Air Marshals to AC2s, who were once based at Little Rissington bring these unfolding years to life.
After running the streets for over forty years, I changed the people, places, and things in my life. I had committed so many evil acts that I did not believe I could go to heaven when I die on this earth. When God saved me, I knew I wanted the world to know what God can do for you and what God will do for you.
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