Boiled peanuts, lovebugs, and murder. Lies from the past and a dangerous present collide when, after fifteen years in exile, Michelle Miller returns to her tiny hometown of Lorida, Florida. With her mother in the hospital, she’s forced to reckon with the broken relationships she left behind: with her family, with friends, and with herself. As a teenager, Michelle felt isolated and invisible until she met Sissy, a dynamic and wealthy classmate. Their sudden, intense friendship was all-consuming. Punk rocker Morrison later joins their clique, and they become an inseparable trio. They were the perfect high school friends, bound by dysfunction, bad TV, and boredom—until one of them ends up dead. Confronting the death of her best friend requires Michelle to face her past if she is going to survive. But what if everything she remembers is a lie? Or just as dangerous: What if it isn’t? An ingenious debut from editor and publisher Davida Breier, Sinkhole is a mesmerizing, darkly comic coming-of-age thriller immersed in 1980s central Florida. A disturbing and skillful exploration of home, friendship, selfhood, and grief set amidst golf courses, mobile homes, and alligators.
Departing from the tradition of reading literary modernism in terms of formal innovation, Pines’ study examines literary modernism through the lens of marriage. She considers the marriage plots of selected modernist novels by Henry James, Ford Madox Ford, D.H. Lawrence, Nella Larsen, and Virginia Woolf in relation to the social and legal restructuring of marriage occurring in the late nineteenth and early twentieth centuries in Britain and the U.S. In particular, she identifies and explores the strategies by which the modernist critique of marriage paradoxically reinforces the institution and the social imperative to marry. Despite a preoccupation with the changing nature of marriage, she argues, modern literature and culture do not imagine alternatives to marriage. By examining these novels in their social, legal, and historical contexts, Pines provides insights into how a critique of marriage can paradoxically contribute to a commitment to the institution. Ultimately, she argues, this critique undermines the definition of modernism as a radical disruption of social and cultural norms and raises questions about the persistence of marriage in Anglo-American culture. In treating marriage as a social and cultural institution, Pines departs from previous feminist examinations of modernism that focus on gender roles or consider the modern marriage plot in less historical and more formalist terms. And, finally, by setting texts of High Modernism alongside texts from the Harlem Renaissance, her study argues for a more expansive definition of literary modernism.
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