The idea of a heavenly contract, uniting God and humanity in a bargain of salvation, emerged as the keystone of Puritan theology in early modern England. Yet this concept, with its connotations of exchange and reciprocity, runs counter to other tenets of Calvinism, such as predestination, that were also central to Puritan thought. With bold analytic intelligence, David Zaret explores this puzzling conflict between covenant theology and pure Calvinism. In the process he demonstrates that popular beliefs and activities had tremendous influence on Puritan religion.
This innovative work of historical sociology locates the origins of modern democratic discourse in the emergent culture of printing in early modern England. For David Zaret, the key to the rise of a democratic public sphere was the impact of this culture of printing on the secrecy and privilege that shrouded political decisions in seventeenth-century England. Zaret explores the unanticipated liberating effects of printing and printed communication in transforming the world of political secrecy into a culture of open discourse and eventually a politics of public opinion. Contrary to those who locate the origins of the public sphere in the philosophical tracts of the French Enlightenment, Zaret claims that it originated as a practical accomplishment, propelled by economic and technical aspects of printing--in particular heightened commercialism and increased capacity to produce texts. Zaret writes that this accomplishment gained impetus when competing elites--Royalists and Parliamentarians, Presbyterians and Independents--used printed material to reach the masses, whose leaders in turn invoked the authority of public opinion to lobby those elites. Zaret further shows how the earlier traditions of communication in England, from ballads and broadsides to inn and alehouse conversation, merged with the new culture of print to upset prevailing norms of secrecy and privilege. He points as well to the paradox for today's critics, who attribute the impoverishment of the public sphere to the very technological and economic forces that brought about the means of democratic discourse in the first place.
A new translation and commentary on the extracanonical Coptic text that describes Judas' special status among Jesus' disciples Since its publication in 2006, The Gospel of Judas has generated remarkable interest and debate among scholars and general readers alike. In this Coptic text from the second century C.E., Jesus engages in a series of conversations with his disciples and with Judas, explaining the origin of the cosmos and its rulers, the existence of another holy race, and the coming end of the current world order. In this new translation and commentary, David Brakke addresses the major interpretive questions that have emerged since the text's discovery, exploring the ways that The Gospel of Judas sheds light on the origins and development of gnostic mythology, debates over the Eucharist and communal authority, and Christian appropriation of Jewish apocalyptic eschatology. The translation reflects new analyses of the work's genre and structure, and the commentary and notes provide thorough discussions of the text's grammar and numerous lacunae and ambiguities.
Collecting the first three LAZARUS SOURCEBOOKS, covering the lands ruled by Carlyle, Hock, and Vassalovka, now in one volume. With revised and expanded content, including additions to reflect developments in LAZARUS as the series moves into the year X+67 with ñFRACTURE,î beginning summer of 2018
My father and paternal grandfather were both ministers; when I was very young, I spent a lot of time listening to them and others discussing the Scriptures. Judas's name would come up, and I could not understand why Judas would betray Jesus for any amount of money and why so many people viewed him as a villain. Judas must have known he would have been put to death by many of Jesus's followers who loved him very much. As time went by and I was reading the Bible on my own, I discovered that Judas was Jesus's friend and was only doing what Jesus asked him to do. This book, A Lesson in Faith, was written to emphasize the utmost importance of having faith in what Jesus said. On numerous occasions, the priest, scribes, and elders consulted that they might take Jesus by subtlety and kill him, so there was really no reason for betrayal (Matt. 26:3, 4). I think the reason for the betrayal in the beginning was to give all twelve of the apostles a chance to have enough faith in Jesus to give their lives as they said they would (Matt. 26:35). Only Judas had enough faith to give his life by hanging himself. Then the other eleven apostles forsook him and fled; they did not have faith in what Jesus said to them, "If any man will come after me, let him deny himself, and take up his cross daily and follow me. For whosoever will save his life shall loose it: but whosoever will lose his life for my sake, the same shall save it" (Luke 9:23""24). The eleven apostles lost their life in the end, but with Jesus's help, Judas's life was saved. Therefore, Judas must be the disciple whom Jesus loved! A very good source for more information on the relationship between Jesus and Judas can be found in the book, THE LOST GOSPEL by Herbert Krosney.
Judas Jesus' Friend The Vilification of Judas and the Jews This book looks at the Biblical narrative of the day Jesus died 'Nisan 14' and the role Judas and the other characters played on that day. Each Gospel was written 40 to 70 years after Jesus' death and each tells a different story. Starting chronologically with our first Gospel (Mark) two other closely related new stories appear, one of Judas and the other of the Nation of Judah, these stories changing as each new Gospel was written. Author David Freeman presents a detailed study of the historical accounts that influenced these changes alongside a step by step look at the Judas stories revealing the real story of Judas - Jesus' Friend. He also shows what he considers to be the various stages that built up from these Gospels to Hitler's Holocaust. (NB: This is NOT the 'Gospel of Judas' story)
In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on "consent" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.
Hailed a “significant contribution” by The New York Times, David Noble’s book America by Design describes the factors that have shaped the history of scientific technology in the United States. Since the beginning, technology and industry have been undeniably intertwined, and Noble demonstrates how corporate capitalism has not only become the driving force behind the development of technology in this country but also how scientific research—particularly within universities—has been dominated by the corporations who fund it, who go so far as to influence the education of the engineers that will one day create the technology to be used for capitalist gain. Noble reveals that technology, often thought to be an independent science, has always been a means to an end for the men pulling the strings of Corporate America—and it was these men that laid down the plans for the design of the modern nation today.
Catalog of an exhibition organized by the J. Paul Getty Museum and the Sterling and Francine Clark Art Institute, held in Williamstown, Mass., June 5-Sept. 5, 2004.
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