By treating Augustine's passages on deification both chronologically and constructively, Meconi situates Augustine in a long chorus of Christian pastors and theologians who understand the essence of Christianity as the human person's total and transformative union with God.
This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of ""deification"". The fifteen chapters show what becoming God meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.
On Self-Harm, Narcissism, Atonement and the Vulnerable Christ explores St. Augustine of Hippo's theology of sin, described as various forms of self-loathing and self-destruction, in addition to sin's antidote, a vulnerable relationship with the crucified Christ. Incorporating recent thinking on self-destruction and self-loathing into his reading of Augustine, David Vincent Meconi explores why we are not only allured by sin, but will actually destroy ourselves to attain it, even when we are all too well aware that this sin will bring us no true, lasting pleasure. Meconi traces the phenomena of self-destruction and self-loathing from Augustine to today. In particular, he focuses in on how self-love can turn to self-harm, and the need to provide salvage for such woundedness by surrendering to Christ, showing how Augustine's theology of sin and salvation is still crucially applicable in contemporary life and societies.
“It is no longer I who lives, but Christ who lives in me.”—Galatians 2:20 Giving God permission to dwell within us, thereby transforming us into another incarnate son or daughter, has been at the heart of the Christian Gospel for millennia. It is not just one theological doctrine among many; it is the ultimate goal of the entire Christian life. The only goal in God’s becoming human is to continue his life in ours. In Christ Alive in Me: Living as a Member of the Mystical Body, Fr. David Meconi, S.J., explains the theology of Christian deification, which is also the theology of the Mystical Body of Christ. Although this radical aspect of the Gospel has been forgotten by many today, Meconi seeks to reclaim this central truth and uncover what it means live with, in, and even “as” Christ. Discover what it is to become other Christs, living extensions of the Lord himself: to become his eyes and ears, his heart and words, his hands and feet on earth.
This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of "deification". The fifteen chapters show what "becoming God" meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.
Peter Chrysologus is the first book to offer an introduction to the life of Peter Chrysologus and a selection of his most important sermons in translation, as well as his letter to Eutyches. Bishop Peter of Ravenna preached before the imperial family for nearly two decades (c. 430-450) after the imperial capital was moved to Peter’s See of Ravenna in 402 by Emperor Honorius. With the Empire’s elite directly before him, Peter also had the problems of 5th century Monophysitism behind him. As such, his homilies stress the incarnate Christ’s ability to change lives by reuniting mortal humans with their life-giving God. The thorough introduction explores the figure of Peter, beginning with the obscure biographies telling of his early life, to his becoming Metropolitan of Ravenna, situating his elevation in the wider socio-political context of the powerful court of Valentinian III and the 5th century Roman West. It also looks at the significant influence his legacy had on future generations. Translated into a modern idiom, this collection of sermons makes the preaching and pastoral wisdom of this key figure accessible to modern readers. It is an invaluable tool for anyone working on early Christian theology and the Early Church, as well as students of Late Antiquity and the Western Empire.
With the recent publication of Pope Francis's encyclical Laudato Si', many people of faith have found themselves challenged to seek new ways of responding to serious ecological questions essential to the flourishing of all creatures. On Earth as It Is in Heaven brings together fifteen top scholars to consider pressing contemporary environmental concerns through the lens of Catholic theology.Drawing from ancient Christian sources, the contributors delve into such diverse topics as equitable food distribution, responsible procreation, land stewardship, evolutionary theodicy, and poverty and providence. A concluding essay addresses the liturgy as the space in which all creation is consecrated before the cross of Christ. Allowing the earliest Church Fathers and voices from the Christian tradition to speak to our unique circumstances today, this engaging volume shows that ancient, creedal Christianity contains important insights into caring for God's creation.
Letter & Spirit is an annual journal of Catholic Biblical Theology. We strive to publish work that is academically rigorous but accessible to the motivated lay reader. This twelfth volume, According to the Scriptures: The Mystery of Christ in the History of Salvation, is focused on current exegesis as well as the pre-modern reception of St. Paul. Articles include “A Few Obscure Men: Augustine’s Reception of Saint Paul’s Ignobilitas” by Fr. David Vincent Meconi, S.J.; “The Spiritual Experience of St. Paul in the Monastic Theology of St. Bernard” by Fr. Thomas Esposito, O.Cist.; “Paul’s Rhetorical Purpose in Ephesians 4:9-10: Upsilon Vector Mimēsis” by William Bales; and “Exegesis and Ecclesiology in Augustine’s City of God” by John Cavadini.
On Self-Harm, Narcissism, Atonement and the Vulnerable Christ explores St. Augustine of Hippo's theology of sin, described as various forms of self-loathing and self-destruction, in addition to sin's antidote, a vulnerable relationship with the crucified Christ. Incorporating recent thinking on self-destruction and self-loathing into his reading of Augustine, David Vincent Meconi explores why we are not only allured by sin, but will actually destroy ourselves to attain it, even when we are all too well aware that this sin will bring us no true, lasting pleasure. Meconi traces the phenomena of self-destruction and self-loathing from Augustine to today. In particular, he focuses in on how self-love can turn to self-harm, and the need to provide salvage for such woundedness by surrendering to Christ, showing how Augustine's theology of sin and salvation is still crucially applicable in contemporary life and societies.
By treating Augustine's passages on deification both chronologically and constructively, Meconi situates Augustine in a long chorus of Christian pastors and theologians who understand the essence of Christianity as the human person's total and transformative union with God.
“It is no longer I who lives, but Christ who lives in me.”—Galatians 2:20 Giving God permission to dwell within us, thereby transforming us into another incarnate son or daughter, has been at the heart of the Christian Gospel for millennia. It is not just one theological doctrine among many; it is the ultimate goal of the entire Christian life. The only goal in God’s becoming human is to continue his life in ours. In Christ Alive in Me: Living as a Member of the Mystical Body, Fr. David Meconi, S.J., explains the theology of Christian deification, which is also the theology of the Mystical Body of Christ. Although this radical aspect of the Gospel has been forgotten by many today, Meconi seeks to reclaim this central truth and uncover what it means live with, in, and even “as” Christ. Discover what it is to become other Christs, living extensions of the Lord himself: to become his eyes and ears, his heart and words, his hands and feet on earth.
Peter Chrysologus is the first book to offer an introduction to the life of Peter Chrysologus and a selection of his most important sermons in translation, as well as his letter to Eutyches. Bishop Peter of Ravenna preached before the imperial family for nearly two decades (c. 430-450) after the imperial capital was moved to Peter’s See of Ravenna in 402 by Emperor Honorius. With the Empire’s elite directly before him, Peter also had the problems of 5th century Monophysitism behind him. As such, his homilies stress the incarnate Christ’s ability to change lives by reuniting mortal humans with their life-giving God. The thorough introduction explores the figure of Peter, beginning with the obscure biographies telling of his early life, to his becoming Metropolitan of Ravenna, situating his elevation in the wider socio-political context of the powerful court of Valentinian III and the 5th century Roman West. It also looks at the significant influence his legacy had on future generations. Translated into a modern idiom, this collection of sermons makes the preaching and pastoral wisdom of this key figure accessible to modern readers. It is an invaluable tool for anyone working on early Christian theology and the Early Church, as well as students of Late Antiquity and the Western Empire.
Letter & Spirit is an annual journal of Catholic Biblical Theology. We strive to publish work that is academically rigorous but accessible to the motivated lay reader. This twelfth volume, According to the Scriptures: The Mystery of Christ in the History of Salvation, is focused on current exegesis as well as the pre-modern reception of St. Paul. Articles include “A Few Obscure Men: Augustine’s Reception of Saint Paul’s Ignobilitas” by Fr. David Vincent Meconi, S.J.; “The Spiritual Experience of St. Paul in the Monastic Theology of St. Bernard” by Fr. Thomas Esposito, O.Cist.; “Paul’s Rhetorical Purpose in Ephesians 4:9-10: Upsilon Vector Mimēsis” by William Bales; and “Exegesis and Ecclesiology in Augustine’s City of God” by John Cavadini.
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