In this study of the Biase, a small ethnic group living in Nigeria's Cross River State, David Uru Iyam attempts to resolve a long-standing controversy among development theorists: must Third World peoples adopt Western attitudes, practices, and technologies to improve their standard of living or are indigenous beliefs, technologies, and strategies better suited to local conditions? The Biase today face social and economic pressures that seriously strain their ability to cope with the realities of modern Nigeria. Iyam, an anthropologist and a Biase, examines the relationship between culture and development as played out in projects in local communities. Western technologies and beliefs alone cannot ensure economic growth and modernization, Iyam shows, and should not necessarily be imposed on poor rural groups who may not be prepared to incorporate them; neither, however, is it possible to recover indigenous coping strategies given the complexities of the postcolonial world. A successful development strategy, Iyam argues, needs to strengthen local managerial capacity, and he offers suggestions as to how this can be done in a range of cultural and social settings.
Using the Agwagune community in southeastern Nigeria as a case study, David Uru Iyam asserts that women are not stereotypically submissive, oppressed, or passive. Though women are often misrepresented in studies that fail to ask about their agency, Iyam highlights the overlooked contributions of women that uphold and change entire social systems.
Annotation. Offers annotated references to some 800 recent publications on this African country, in sections on economy, ethnic groups, mass media, religion, banking, and science and technology. Includes a chronology, and an introductory essay providing background on Nigeria's history and contemporary issues. This revised bibliography updates the first edition, which was published in 1989. Annotation copyrighted by Book News, Inc., Portland, OR.
Using the Agwagune community in southeastern Nigeria as a case study, David Uru Iyam asserts that women are not stereotypically submissive, oppressed, or passive. Though women are often misrepresented in studies that fail to ask about their agency, Iyam highlights the overlooked contributions of women that uphold and change entire social systems.
In this study of the Biase, a small ethnic group living in Nigeria's Cross River State, David Uru Iyam attempts to resolve a long-standing controversy among development theorists: must Third World peoples adopt Western attitudes, practices, and technologies to improve their standard of living or are indigenous beliefs, technologies, and strategies better suited to local conditions? The Biase today face social and economic pressures that seriously strain their ability to cope with the realities of modern Nigeria. Iyam, an anthropologist and a Biase, examines the relationship between culture and development as played out in projects in local communities. Western technologies and beliefs alone cannot ensure economic growth and modernization, Iyam shows, and should not necessarily be imposed on poor rural groups who may not be prepared to incorporate them; neither, however, is it possible to recover indigenous coping strategies given the complexities of the postcolonial world. A successful development strategy, Iyam argues, needs to strengthen local managerial capacity, and he offers suggestions as to how this can be done in a range of cultural and social settings.
Aneji Eko was technically illiterate, but she represents a resource for understanding the complexities of African and Nigerian cultures. This is an account of matriarchy and the complex ties of kinship, their influences in shaping childhood culture, and how they determined cultural expectations across ethnic groups.
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