A follow-up to the volume "Discovering the Principles of Mechanics 1600-1800. Essays by David Speiser" (Birkhäuser 2008), this volume contains the essays of David Speiser on relationships between science, history of science, history of art and philosophy.
This book assembles 21 essays on the history of mechanics and mathematical physics written by David Speiser. Covering a period from the beginning of the seventeenth century to the eighteenth, the essays discuss developments in elasticity, rigid bodies, gravitation, the principle of relativity, optics, and first principles. They examine the work of Galileo, Huygens, Newton, Leibniz, the Bernoullis, Euler, Maupertuis, and Lambert.
The Summer Institute on High Energy Physics was the second of this kind organized at Louvain. Four years ago we had already decided to organize a Summer Institute. The first one was con ceived in 1970, at Kiev, by D. Speiser, J. Weyers, and G. Zweig, and thanks to a NATO grant took place from August 20th to Septem ber 15th 1971, at Louvain in the Groot Begijnhof. All lectures were directed toward one subject: duality. The lecturers were R. Brout (ULB - Bruxelles), D. Fairlie (University of Durham), F. Gilman (SLAC - Stanford), D. Horn (University of Tel Aviv), J. Mandula (Caltech - Pasadena), C. Michael (CERN - Geneva), J. Rosner (University of Minnesota), C. Schmidt (CERN - Geneva), J. Veneziano (The Weizmann Institute), J. Weyers (UCL - Louvain and CERN - Geneva), and G. Zweig (Caltech - Pasadena). The direc tion was in the hands of F. Cerulus (KUL - Louvain), R. Rodenberg (Technische Hochschule, Aachen), D. Speiser (UCL - Louvain), and J. Weyers (CERN - Geneva). Unfortunately it was not possible to publish the lecture notes for that Institute. The second Summer Institute on Elementary Particle Physics took place from August 12th to August 25th 1973, again in Louvain. It was initiated in Chicago, in 1972, by F. Halzen (University of Wisconsin) and J. Weyers (UCL - Louvain and CERN - Geneva). Lecturers included R. Carlitz (University of Chicago), F. Gilman (SLAC - Stanford), F. Halzen (University of Wisconsin), D.
This volume contains seven articles of Leonhard Euler (1707-1783) and four articles of his son, Albrecht Euler. The articles on heat, electricity and magnetism are in Latin (5 articles) and in French (6 articles). The extensive introduction is written in English. With volume 10, series tertia is now completely available.
The 1981 Cargese Summer Institute on Fundamental Interactions was organized by the Universite Pierre et Marie Curie, Paris (M. LEVY and J-L. BASDEVANT), CERN (M. JACOB), the Universite Catholique de Louvain (D. SPEISER and J. WEYERS), and the Kotholieke Universiteit te Leuven (R. GASTMANS), which, since 1975 have joined their efforts and worked in common. It was the 24th Summer Institute held at Cargese and the 8th one organized by the two institutes of theoretical physics at Leuven and Louvain-Ia-Neuve. The 1985 school was centered around two main themes : the standard model of the fundamental interactions (and beyond) and astrophysics. The remarkable advances in the theoretical understanding and experimental confirmation of the standard model were reviewed in several lectures where the reader will find a thorough analysis of recent experiments as well as a detailed comparaison of the standard model with experiment. On a more theoretical side, supersymmetry, supergravity and strings were discussed as well. The second theme concerns astrophysics where the school was quite successful in bridging the gap between this fascinating subject and more conventional particle physics. We owe many thanks to all those who have made this Summer Institute possible ! Thanks are due to the Scientific Committee of NATO and its President and to the "Region Corse" for a generous grant. .. We wish to thank Miss M-F. HANSELER, Mrs ALRIFRAI, Mr and Mrs ARIANO, and Mr BERNIA and all others from Paris, Leuven, Louvain-la-Neuve and especially Cargese for their collaboration.
This volume contains seven articles of Leonhard Euler (1707-1783) and four articles of his son, Albrecht Euler. The articles on heat, electricity and magnetism are in Latin (5 articles) and in French (6 articles). The extensive introduction is written in English. With volume 10, series tertia is now completely available.
In 1989, David Tsumura published a monograph entitled The Earth and the Waters in Genesis 1 and 2: A Linguistic Evaluation, in which he demonstrated that the oft-recited claim that the early chapters of Genesis betrayed a background or adaptation by Israel of mythological terms and/or motifs from other ancient Near Eastern literature could not be supported by a close examination of the linguistic data. Despite the book’s positive reception, the notion that the Chaoskampf motif lies behind the early chapters of Genesis continues to be rehearsed in the literature as if the data were incontrovertible. In this revised and expanded edition of the 1989 book, Tsumura carries the discussion forward. In part 1, the general thesis of the original work is restated in a significantly revised and expanded form; in the second part of this monograph, he expands the scope of his research to include a number of poetic texts outside the Primeval History, texts for which scholars often have posited an ancient Near Eastern mythological substratum. Among the questions asked are the following: What are the functions of “waters” and “flood” in biblical poetry? Do the so-called chaos dragons in the Old Testament, such as Leviathan, Rahab, and Yam, have anything to do with the creation motif in the biblical tradition? What is the relationship between these poetic texts and the Ugaritic myths of the Baal-Yam conflict? Are Psalms 18 and 29 “adaptations” of Canaanite hymns, as suggested by some scholars? Among the conclusions that Tsumura reaches are these: (1) The phrase tohû wabohû has nothing to do with the idea of a chaotic state of the earth. (2) The term tehôm in Gen 1:2 is a Hebrew form derived from the Proto-Semitic *tiham-, “ocean,” and it usually refers to the underground water that was overflowing and covering the entire surface of the earth in the initial state of creation. (3) The earth-water relationship in Gen 2:5–6 is different from that in Gen 1:2. In Gen 1:2, the earth was totally under the water; in Gen 2:5–6, only a part of the earth, the land, was watered by the ’ed-water, which was overflowing from an underground source. (4) The biblical poetic texts that are claimed to have been influenced by the Chaoskampf-motif of the ancient Near East in fact use the language of storms and floods metaphorically and have nothing to do with primordial combat.
Is the Torah true? Do the five books of Moses provide an accurate historical account of the people of ancient IsraelOCOs origins?. In The Original Torah, S. David Sperling argues that, while there is no archeological evidence to support much of the activity chronicled in the Torah, a historical reality exists there if we know how to seek it. By noting the use of foreign words or mentions of technological innovations scholars can often pinpoint the date and place in which a text was written. Sperling examines the stories of the Torah against their historical and geographic backgrounds and arrives at a new conclusion: the tales of the Torah were originally composed as allegories whose purpose was distinctly and intentionally political. The book illustrates how the authors of the Pentateuch advanced their political and religious agenda by attributing deeds of historical figures like Jeroboam and David to ancient allegorical characters like Abraham and Jacob. If Abraham had made peace with Philistines, for example, then David could rely on a precedent to do likewise. The Original Torah provides a new interpretive key to the foundational document of both Judaism and Christianity.
This book is the Second in the Genesis series. It is a resource for biblical students, history buffs or those who like to read. In this single volume grouped together is a Interlinear [Hebrew accompanied by an English equivalent], a translation with notes on the discussion of each verse, and ancient related texts from Egyptian, Sumerian, Akkadian, Chaldean, Ugaritic, Greek and other biblical verses that related to the chapters 4-10 of Genesis. It was our hope to introduce the world, text and discussion on Genesis chapters four through ten to any reader. We have taken into consideration Jewish, Christians and Secular Scholarship in this production. We address issues of the valuing Genesis, life out of the Garden of Eden, genealogies, the table of nations, and Noah's flood.
The world's major religions-Judaism, Christianity, and Islam-find a common root in one man: Abraham. Yet Abraham looms so large in the realm of world religions that he has remained a ward of the Divine rather than a flesh-and-blood citizen of Humanity. In his monumental new book, David Rosenberg provides a long-overdue history of the patriarch; while revealing that the original story embedded in the Bible is actually our oldest historical biography. We also discover that the wandering ascetic of tradition cannot explain our deep-seated feelings for Abraham and his God. The road that Abraham traveled was marked by signs of civilization that we still recognize: libraries, museums, hotels, and houses of worship. He is a sophisticated, educated Sumerian; an artisan who became the first Jew. Moreover, through Rosenberg's audacious translation of the Abraham story from Genesis, we learn that many of the core tenets of the monotheistic tradition-the idea of God's covenant and the soul-are Sumerian in origin. Rosenberg first finds Abraham at his father's workshop in the cosmopolitan city of ancient Ur and follows his journey through what is today the Middle East. What kind of baggage-emotional, material, and spiritual-would Abraham have taken with him on his migration to a new land? Abraham does more than present a founding spiritual figure and his dynamic relationships with father, wife, and son. We witness this man as he transforms his heritage into an anxious embrace of religion with secular culture-the human condition in which we are still enfolded today.
promises to be vital and illuminating for all"—Rabbi David Ellenson, Chancellor Emeritus of Hebrew Union College-Jewish Institute of Religion "a work of remarkable historical investigation"—Dale Pauls, Minister Emeritus, Stamford Church of Christ Just like us, the writers of the Bible tried to understand the world and their place in it. Using the literary device of allegory, the ancient Israelites created foundational stories for the people to coalesce around, giving them a sense of belonging and purpose. To illustrate, the tale of the Israelite Exodus from slavery in Egypt provided a sense of a communal struggle, but archaeological evidence shows that the Exodus did not in fact take place. As another example, subjects who questioned the actions of the early kings of Israel were placated by tales of ancient leaders-such as Abraham, Jacob, Joseph and Moses-who behaved in a like manner. As their story unfolded, the ancient Israelites recorded and preserved texts which are central to Judaism and provide a foundation for the two largest religions in the world: Christianity and Islam. By merging the last fifty years of archaeological findings from the Ancient Near East with his expertise in Ancient Semitic languages and his vast knowledge of the ancient text, in Biblical Origins: The Political Intent of the Bible's Writers S. David Sperling takes readers on a compelling exploration of the political circumstances that led to the creation of these foundational stories-revealing that the Bible is a very human document that speaks with many voices.
Discover the remarkable life of Roberto Clemente—one of the most accomplished—and beloved—baseball heroes of his generation from Pulitzer Prize winner David Maraniss. On New Year’s Eve 1972, following eighteen magnificent seasons in the major leagues, Roberto Clemente died a hero’s death, killed in a plane crash as he attempted to deliver food and medical supplies to Nicaragua after a devastating earthquake. David Maraniss now brings the great baseball player brilliantly back to life in Clemente: The Passion and Grace of Baseball’s Last Hero, a book destined to become a modern classic. Much like his acclaimed biography of Vince Lombardi, When Pride Still Mattered, Maraniss uses his narrative sweep and meticulous detail to capture the myth and a real man. Anyone who saw Clemente, as he played with a beautiful fury, will never forget him. He was a work of art in a game too often defined by statistics. During his career with the Pittsburgh Pirates, he won four batting titles and led his team to championships in 1960 and 1971, getting a hit in all fourteen World Series games in which he played. His career ended with three-thousand hits, the magical three-thousandth coming in his final at-bat, and he and the immortal Lou Gehrig are the only players to have the five-year waiting period waived so they could be enshrined in the Hall of Fame immediately after their deaths. There is delightful baseball here, including thrilling accounts of the two World Series victories of Clemente’s underdog Pittsburgh Pirates, but this is far more than just another baseball book. Roberto Clemente was that rare athlete who rose above sports to become a symbol of larger themes. Born near the canebrakes of rural Carolina, Puerto Rico, on August 18, 1934, at a time when there were no blacks or Puerto Ricans playing organized ball in the United States, Clemente went on to become the greatest Latino player in the major leagues. He was, in a sense, the Jackie Robinson of the Spanish-speaking world, a ballplayer of determination, grace, and dignity who paved the way and set the highest standard for waves of Latino players who followed in later generations and who now dominate the game. The Clemente that Maraniss evokes was an idiosyncratic character who, unlike so many modern athletes, insisted that his responsibilities extended beyond the playing field. In his final years, his motto was that if you have a chance to help others and fail to do so, you are wasting your time on this earth. Here, in the final chapters, after capturing Clemente’s life and times, Maraniss retraces his final days, from the earthquake to the accident, using newly uncovered documents to reveal the corruption and negligence that led the unwitting hero on a mission of mercy toward his untimely death as an uninspected, overloaded plane plunged into the sea.
A new verse rendering of the great epic of ancient Mesopotamia, one of the oldest works in Western Literature. Ferry makes Gilgamesh available in the kind of energetic and readable translation that Robert Fitzgerald and Richard Lattimore have provided for readers in their translations of Homer and Virgil.
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