Peer review is the process by which submissions to journals and presses are evaluated with regard to suitability for publication. Armed with the results of numerous empirical studies, critics have leveled a variety of harsh charges against peer review such as: reviewers and editors are biased toward authors from prestigious institutions, peer review is biased toward established ideas, and it does a poor job of detecting errors and fraud. While an immense literature has sprouted on peer review in the sciences and social sciences, Peer Review is the first book-length, wide-ranging study of peer review that utilizes methods and resources of contemporary philosophy. Its six chapters cover the following topics: the tension between peer review and the liberal notion that truth emerges when ideas proliferate in the marketplace of ideas; arguments for and against blind review of submissions; the alleged conservatism of peer review; the anomalous nature of book reviewing; the status of non-peer-reviewed publications, such as invited articles or Internet publications, in tenure and promotion cases; and the future of peer review in the age of the Internet. The author has also included several key readings about peer review.
Exploring the elements of a national strategy for U.S. foreign policy, the book examines critical global, regional, and other policy issues and decisions likely to confront the next president and senior U.S. officials in 2017 and beyond.
The essays collected in this volume present carefully crafted and often creative interpretations of major Jewish texts and thinkers, as well as original treatments of significant issues in Jewish theology and ethics. Conversant with both Jewish philosophy and the methods and literature of analytic philosophy, the author frequently seeks to bring them into dialogue, and in addition taps the philosophical dimensions of Jewish law.. The book opens with a philosophical analysis of biblical narratives. It then investigates the relationship between Judaism and general culture as conceived by Rabbi Abraham Isaac Kook and Rabbi Joseph B. Soloveitchik, followed by interpretations of Maimonides' moral theory and his views on human perfection. The remainder of the volume examines both critically and constructively the relationship between religious anthropology and theories of providence; the problem of evil; the challenges that neuroscience poses to religion; law and morality in Judaism; theological dimensions of 9/11; the limits of altruism; concepts of autonomy in Jewish medical ethics; and the epistemology of religious belief.
This edited volume describes various analytic methods used by intelligence analysts supporting military operations in Iraq and Afghanistan as members of the Iraq and Afghan Threat Finance Cells—interagency intelligence teams tasked to disrupt terrorist and insurgent funding. All contributors have deployed to Iraq and/or Afghanistan and detail both the bureaucratic and intellectual challenges in understanding terrorist and insurgent finance networks and then designing operations to attack such networks via conventional military operations, Special Forces kill/capture targeting operations, and non-kinetic operations such as asset freezing or diplomacy. The analytic methods described here leverage both quantitative and qualitative methods, but in a language and style accessible to those without a quantitative background. All methods are demonstrated via actual case studies (approved for release by the U.S. government) drawn from the analysts’ distinct experiences while deployed. This book will be of interest to current or aspiring intelligence analysts, students of security studies, anti-money laundering specialists in the private sector, and more generally to those interested in understanding how intelligence analysis feeds into live operations during wartime at a very tactical level.
How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again. Jews must continue to study the classic texts of rabbinic Judaism but now with greater humility, recognizing that even the greatest religious leaders and thinkers interpret these texts only as mere people, prone to human error. Breaking the Tablets is important reading for anyone who feels burdened by the question of how it is possible to believe in God and practice their religion.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.
How much does our perception of God really matter? Many of us aren't conscious of our image of a "higher power." For some of us, that unspoken image is a Judgmental Parent or an exacting Old Man in the Sky. For others, God is an Imaginary Friend who is there to fix problems after we create them. David Aaron can help you discover a mature, new understanding of God and lead you to discover the wellspring of Divinity within you. By drawing on teachings of Kabbalah that were secret for millennia, he helps you to reclaim the power you've given away to negative images of God or passive images of yourself. These mystical secrets of Judaism can offer reassuring guidance, meaning, and purpose to the lives of people of all faiths. In the journey to discovering God's secret life you will: • Awaken to your life's deepest purpose • Delight in a deeper connection to your true inner self, God, and others • Learn to experience God's infinite love for you • Rise to new heights, cope with challenges, and make courageous choices • Achieve true peace of mind and freedom from anxiety Aaron shares these profound ancient teachings in simple, everyday language with a touch of wit and humor. Rich in personal stories and anecdotes, his examples from daily life help us tap the transformational power hidden within and illuminate the surprising paradoxes of spiritual growth. Awakened to finally experience a personal connection to God, we are at last able to receive God's love unconditionally and discover our ultimate identity, divine purpose, and true happiness.
The Artist's Torah is an uplifting and down-to-earth guide to the creative process, wide open to longtime artists and first-time dabblers, to people of every religious background--or none--and to every creative medium. In this book, you'll find a yearlong cycle of weekly meditations on a life lived artistically, grounded in ancient Jewish wisdom and the wisdom of artists, composers, writers, and choreographers from the past and present. You'll explore the nature of the creative process--how it begins, what it's for, what it asks of you, how you work your way to truth and meaning, what you do when you get blocked, what you do when you're done--and encounter questions that will help you apply the meditations to your own life and work. Above all, The Artist's Torah teaches us that creativity is a natural and important part of the human spirit, a bright spark that, week after week, this book will brighten.
David, The Man of the Heart is a book of essays exploring the impact and implications of the character of King David as revealed through a study of key Psalms. This book is not a chronological biography, but rather an exploration of King David's life as a type of Christ as the Shepherd, the Soldier, the Sovereign, the Sinner, and the Singer. At the same time, the reader is introduced to valuable guidelines to a study of the Psalms.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.
The three Shabbat meals offer an opportunity to think about life and connect with others. However, despite our best intentions, the lack of time and sufficient resources may preclude in-depth grappling with more significant and meaningful issues. Around the Shabbat Table addresses this problem. Its goal is to serve as a springboard for more personally stimulating and meaningful Shabbat conversations. Each unit can be read directly at the Shabbat table and no prior knowledge or preparation is necessary. The ideas presented are designed for Jewish adults of all backgrounds and religious denominations. They reflect a philosophy that the Torah belongs to and should be accessible to all Jews, whatever they think or believe, wherever they may be.
Secular and religious Jews alike will find wisdom and inspiration in this new book in which Rabbi David Aaron reveals the joy that living a Jewish life can bring. With his characteristic humor, enthusiasm, and insight, Rabbi Aaron looks at key, and often misunderstood, aspects of Jewish practice—our relationship with God, Torah study, prayer, living the commandments, celebrating the Sabbath, and keeping kosher—and shows us how they enable us to access and express the godliness within us. Celebrating Shabbat, for example, reminds us that we are created in the image of God, empowered with free choice and intention; studying the Torah releases our chen, or inner beauty and grace; and observing kosher laws helps keep us in touch with our human sensitivity. Rabbi Aaron clarifies why many Jews today feel disconnected from their heritage. He invites readers who have lost touch with their Jewish roots to "unpack their spiritual baggage" and discover the true spirit of Judaism. Rabbi Aaron is one of the most dynamic and accessible teachers of Kabbalah and Jewish wisdom today, and this book is a warm invitation to anyone struggling to find fresh meaning in Jewish practice.
According to Christian sources from before the middle of the third century AD, the ancient evidence is unanimous that, although there were a few slight differences as to how weekends should be observed, one thing is certain and was uncontroversial: the main day of the week for early Christians to gather and worship was not the seventh-day Saturday Sabbath, but Sunday, which they sometimes called "the first day" or "the eighth day," or "the Lord's Day." The booklet also considers (1) whether the Lord's Day replaces the Sabbath, (2) whether the Sabbath was abolished, (3) whether Sabbath-keeping is forbidden, (4) whether the Roman Catholic church changed the Sabbath to Sunday, (5) whether Sunday is to be a day of rest as well as the chief day of public worship, (6) a critique of sources and authorities on which Sabbatarians rely in advancing their contentions, (7) whether some Christians before Constantine observed Sunday rather than Saturday to prevent the Roman government from considering them to be Jews, who were allegedly persecuted before his reign, and (8) where readers can find translations of the sources for themselves. Focusing on pagan Roman and Jewish sources, this second edition considers whether Sunday-keeping began as a result of the Jewish revolts of AD 66-70 and/or AD 132-135 and examines the work of Samuele Bacchiocchi.
This is a tale of strength and courage and forgiveness. Throughout his tragic, inspiring, courageous life, David has faced obstacles since birth that would stagger many. Like Paul in 2 Corinthians 3:25, David has been through injustice, prejudice, beatings, attacks from behind, betrayal, and mocking. He is a man with a college education with a BA degree. He attended seminary for three years and is a Bible scholar, but because he has CP, he has been trapped since birth in his own body. He cannot get a job though he is qualified. Yet he is no victim. He gives thanks! Like Paul with the thorn in his flesh, David endures with dignity. He is Christs vessel, and he shines. It is a privilege to call him friend. It has been an honor to transcribe his journey.
About the Book This book is an inside view and a passenger=seat to a ride through the life of a young man, rollin’ through a life of sex, drugs, violence and money in one of the coolest cities in the nation..., How he treated, trained and managed his women, and what bonded them to him. It explores the relationships between other players in the game, and the street culture that made very rich men of some, and brought death and destruction to others. This book is Real – it’s Raw, and it may change the way you see the world. About the Author Super Dave was born and raised in the south side of the cold streets of Chicago – an area called the Jeffry Manor – where pimpin’ was a common aspiration for a young man with the skills, heart and necessary equipment and temperament. He was a player before it was called pimpin’. David could have become anything he wanted to, given the opportunity, but opportunity was in very short supply where he came up. This is the true account of Super Dave – the Rise of a young King of the Streets in Chicago.
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