Jesus was a Jew. That simple statement carries with it a millennia of cultural bias, persecution, and ignorance. David Ray Bourquin attempts to shed some light on what it meant to be a Jew during the Roman Period with this detailed, annotated bibliography of works in English. Following a brief introduction and guide on how to use the book, Bourquin divides his work into three major sections: A. Primary Sources; B. Books; and C. Periodical and Serial Articles. In each section, materials are arranged by subject, and in each sub-section in alphabetical order by main entry. Entries include complete bibliographical data, plus concise, descriptive, and analytical annotations. A glossary and four detailed indexes, all correlated to entry numbers, complete the volume. Every student of the period will want a copy of this carefully compiled bibliography.
This book is a collection of essays which investigate the current status of dialogue between Jews and Christians. The author argues that Jews have been reluctant to engage in any but the most cursitory conversations with Christians, but that there are positive reasonings for going further. A Jewish Appraisal of Dialogu argues that a certain attitude is necessary for coherant relations. Contents: Preface; Acknowledgments; On the Reluctance of Jews to Discuss Religious Truths; Why Jews Ought to Engage in Dialogue; Expositions From the Lord's Table: Typology and Midrash; Jewish-Christian Relations and the Thought of Samuel Sandmel; Confrontation or Conversation?: Models for Jewish-Christian Dialogue; Jews and Catholics Discussing Bible and Jesus; Two Popular Jewish Interpretations of Jesus; is There a Jewish Reclamation of Jesus?; Rosenzweigian Mediations on Paganism, Anti-Judaism, the Holocaust and Rejudaization of the Church, Noahide Laws, Christian Covenants and Jewish Expectations; A Note on the Friends of Israel and the Jews; Scratch a Goy.
Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology,' 'promise and fulfilment,' 'continuity and discontinuity,' and 'covenant.' He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.
Aune's comprehensive study of early Christian prophecy includes a review of its antecedents (Greco-Roman oracles, ancient Israelite prophecy, prophecy in early Judaism), a discussion of Jesus as prophet, and analyses of Christian prophetic speeches from Paul to the middle of the second century A.D. The most detailed study of early Christian prophecy written, Aune's book places the phenomenon of early Christian prophecy within the larger Greco-Roman world.
Tradition and revelation are often seen as opposites: tradition is viewed as being secondary and reactionary to revelation which is a one-off gift from God. Drawing on examples from Christian history, Judaism, Islam, and the classical world, this book challenges these definitions and presents a controversial examination of the effect history and cultural development has on religious belief: its narratives and art. David Brown pays close attention to the nature of the relationship between historical and imaginative truth, and focuses on the way stories from the Bible have not stood still but are subject to imaginative 'rewriting'. This rewriting is explained as a natural consequence of the interaction between religion and history: God speaks to humanity through the imagination, and human imagination is influenced by historical context. It is the imagination that ensures that religion continues to develop in new and challenging ways.
This present study seeks to clarify the character and functions of the Neo-Babylonian empire in its relationship to subjugated populations, and in particular to the population of Judah.
De Vita Contemplativa is known for its depiction of a philosophical group of Jewish men and women known as the ‘Therapeutae’. This commentary sets the treatise in its historical context and explores Philo’s aims in depicting them as he did.
The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the "Timaeus" of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the "Timaeus" is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.
Following up Robert Traina's classic Methodical Bible Study, this book introduces the practice of inductive Bible study to a new generation of students, pastors, and church leaders. The authors, two seasoned educators with over sixty combined years of experience in the classroom, offer guidance on adopting an inductive posture and provide step-by-step instructions on how to do inductive Bible study. They engage in conversation with current hermeneutical issues, setting forth well-grounded principles and processes for biblical interpretation and appropriation. The process they present incorporates various methods of biblical study to help readers hear the message of the Bible on its own terms.
David Luckensmeyer gelingt durch die Untersuchung der eschatologischen Motive ein hervorragender Zugang zum ersten Thessalonicherbrief. Er analysiert die grundlegenden Richtungen des enthaltenen Diskurses erstmalig, und verdeutlicht sowohl die Rhetorik wie auch die Briefstruktur des 1. Briefes an die Thessalonicher. Durch diese Zugangsweise lassen sich die verschiedenen eschatologischen Motive als Teil einer systematischen Aufforderung des Verfassers an eine Gemeinde verstehen, die einen Konflikt zu bestehen hat.Luckensmeyer verdeutlicht die Eschatologie als den besten hermeneutischen Schlüssel, um die systematischen Aspekte des Briefes zu interpretieren. Es besteht kein Zweifel: Eschatologische Motive sind im Überfluss vorhanden, etwa in 1,9–10; 2,13–16; 4,13–18 oder 5,1–11. Der Frage, auf welche Weise diese Motive die Absichten des Paulus in seinem Schreiben verdeutlichen, widmet sich Luckensmeyer ganz besonders. Paulus kann verständlich machen, warum die Thessalonicher im Konflikt leben und sie zugleich zu einem neuen Verständnis von Gemeinde ermutigen.Die ausführliche Bibliographie gibt einen guten Überblick über die neueste Sekundärliteratur und verschiedene Register erleichtern den Zugang.
Hidden Evidence takes you to the scenes of 40 infamous crimes and into the heart of the forensic investigations. These are the true crime shockers that have grabbed headlines and aroused public passions. David Owen explains the scientific procedures that helped crack every one of these cases -- from the gathering of elusive physical clues to the examination of weapons and bodies, to the use of sophisticated scientific analysis. Threaded throughout the book is the history of forensic science and the technologies that support it, including: fingerprinting, autopsies, handwriting analysis, ballistics, hair sampling, blood typing, DNA testing, dental records, gas chromatography, mass spectrometry, compound and electron microscopes, and toxicology. The high-profile cases David Owen used to illustrate forensic developments are from as early as 1775, when Paul Revere used dentures to identify a slain soldier, to the latest developments in the Oklahoma bombing. Most will be familiar to readers, such as: The Lindbergh Kidnapping, Pan Am Flight 103, The Kennedy Investigation, The Hitler Diaries, Wayne Williams, Ted Bundy, Jeffrey MacDonald, Dr. Josef Mengele, Robert Maxwell's suicide, Tsar Nicholas II, and The World Trade Center bombing. David Owen presents the facts, steering clear of speculation. Comprehensive in scope, thoroughly researched and expertly compiled, Hidden Evidence is, in the words of former Los Angeles County Coroner Thomas T. Noguchi, "a fascinating book ... [and] an excellent mini-encyclopedia of widely discussed, high-profile cases.
The Jewish study of Jesus has made enormous strides within the last two hundred years. Virtually every aspect of the life of Jesus and related themes have been analyzed and discussed. Jesus has been "reclaimed" as a fellow Jew by many, although what this actually means remains a matter for discussion. Ironically, the one event in the life of Jesus that has received significantly less attention is the one that the New Testament proclaims as the most important of all: his resurrection from the dead. This book is the first attempt to document Jewish views of the resurrection of Jesus in history and modern scholarship.
A voyage of exploration to the outer reaches of our inner lives. UFOs are a myth, says David J. Halperin—but myths are real. The power and fascination of the UFO has nothing to do with space travel or life on other planets. It's about us, our longings and terrors, and especially the greatest terror of all: the end of our existence. This is a book about UFOs that goes beyond believing in them or debunking them and to a fresh understanding of what they tell us about ourselves as individuals, as a culture, and as a species. In the 1960s, Halperin was a teenage UFOlogist, convinced that flying saucers were real and that it was his life's mission to solve their mystery. He would become a professor of religious studies, with traditions of heavenly journeys his specialty. With Intimate Alien, he looks back to explore what UFOs once meant to him as a boy growing up in a home haunted by death and what they still mean for millions, believers and deniers alike. From the prehistoric Balkans to the deserts of New Mexico, from the biblical visions of Ezekiel to modern abduction encounters, Intimate Alien traces the hidden story of the UFO. It's a human story from beginning to end, no less mysterious and fantastic for its earthliness. A collective cultural dream, UFOs transport us to the outer limits of that most alien yet intimate frontier, our own inner space.
In this personal look at the struggle between commitment to Jewish religious tradition and personal morality, the author probes the deepest questions at the heart of what it means to be a human being and a Jew.
An accessible survey of the meaning, methodologies, themes, and applications of biblical theology To understand what the entire Bible teaches about any given subject, we must practice biblical theology. By surveying the whole canon of Scripture, we can best discern what God has revealed about any particular issue. But doing so requires answering a number of important questions: What type of biblical theology will we choose? What overall story does the Bible tell? How should we understand the relationship between the Old and New Testaments? How does our topic fit within salvation history? How do we apply the truths we discover? 40 Questions About Biblical Theology provides resources to answer these key questions in order to guide readers in their own study and practice of biblical theology. Other vital topics the authors address include how to understand typology, key themes in biblical theology, and how Christians should relate to Old Testament promises. Ideal for courses on biblical theology, for pastors, and for anyone who teaches or interprets Scripture, 40 Questions on Biblical Theology will deepen your understanding and application of the whole counsel of God.
[P.D. Ouspensky's] yearning for a transcendent, timeless reality—one that cancels out physical disintegration and death—figures into science at some fundamental level. Einstein found solace in his theory of relativity, which suggested to him that events are ever-present in the space-time continuum. When his friend Michele Besso passed on shortly before his own death, he wrote: 'For us believing physicists the distinction between past, present, and future is only an illusion, even if a stubborn one.'" —from Magic, Mystery, and Science The triumph of science would appear to have routed all other explanations of reality. No longer does astrology or alchemy or magic have the power to explain the world to us. Yet at one time each of these systems of belief, like religion, helped shed light on what was dark to our understanding. Nor have the occult arts disappeared. We humans have a need for mystery and a sense of the infinite. Magic, Mystery, and Science presents the occult as a "third stream" of belief, as important to the shaping of Western civilization as Greek rationalism or Judeo-Christianity. The occult seeks explanations in a world that is living and intelligent—quite unlike the one supposed by science. By taking these beliefs seriously, while keeping an eye on science, this book aims to capture some of the power of the occult. Readers will discover that the occult has a long history that reaches back to Babylonia and ancient Egypt. It proceeds alongside, and frequently mingles with, religion and science. From the Egyptian Book of the Dead to New Age beliefs, from Plato to Adolf Hitler, occult ways of knowing have been used—and hideously abused—to explain a world that still tempts us with the knowledge of its dark secrets.
The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the Timaeus of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the Timaeus is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.
Rich rewards await readers who dig deep into the historical books of the Old Testament. Incredible events, amazing love stories, larger-than-life personalities and deep theological implications and themes are just part of the t treasure that awaits readers of Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther. These books tell the story of the nation of Israel and the God who loves her, punishes her, and always brings this recalcitrant people back to Himself. It is really the story of all of us. David M. Howard Jr. provides an in-depth introduction to the Old Testament historical books, focusing first on the overarching themes of historical narrative in general. He then turns his attention to each book. From the conquest of Canaan to the fall of Jerusalem, from war to peace and back to war, from kings and queens to farmers and housewives--David Howard covers it all in this invaluable introduction to the Old Testament historical books.
This book explores why and how Paul uses Scripture (Old Testament) in Phil 2:10-16. It tests the suggestion that a cluster of tacit references to specific books of Scripture is integral or foundational to Paul's epistolary argument. If the problem in Philippi is the disinclination to accept suffering and death as intrinsic to gospel citizenship, then the muted allusions lead to a single, central theme: "God's approval of suffering and death for the sake of Christ." McAuley argues this theme is the crucial intertext that unifies and gives significance to the whole letter. Previous scholarly efforts to discover congruence between the contexts of Philippians and the Old Testament have rested on a heuristic approach focused on surface-level themes and "facticities" recorded in Paul's text, leading to mixed results. In this investigation McAuley sets forth a new theoretical and exegetical framework that draws on insights from theories of intertextuality, allusion, and rhetorical situation to offer a fresh interpretation of Philippians.
Did Jesus really call the Jews of his day children of the devil? Would he label Jews of today the same way? Did the Jews kill Jesus and then violently expel from the synagogue anyone who accepted him as a promised Messiah? The Christian church has found answers to these and other similar questions in the Gospel of John. But Jewish readers are justifiably offended by many of John’s answers. The eleven essays offered here present facts everyone should know. They are written by a modern Jewish scholar responding to troubling questions about John raised over a period of more than forty years by his university students, by congregants in synagogues he has served as spiritual guide (rabbi), and by Christian colleagues with whom he has worked throughout his long career. Designed to engage thoughtful readers from every religious background, these essays encourage questions and suggest plausible answers to the problems in John by illustrating the difference between the answers of John and the facts of history. They also compare John’s Jesus with the teachings of the modern church about the treatment of “others,” love for all humanity, and the wholeness of body and spirit.
Preliminary Material -- Introduction -- The Composition and Structure of Matthew 23 -- Matthew 23: 1-12 -- The Intention of the Woes of Matthew 23 -- The Charge of Hypocrisy in Matthew 23 -- The Exegesis of the Individual Woes in Matthew 23:13-28 -- Matthew 23: 29-39 -- Conclusion -- Appendix A -- Appendix B -- Bibliography -- Index.
Professor deSilva's outstanding textbook sets a new standard for the genre. The usual topics of New Testament introduction are integrated with instruction in interpretative strategies and application to ministry formation. The attractive layout includes numerous maps, photographs and text-boxes.
What is Christian wisdom for living in the twenty-first century? Where is it to be found? How can it be learnt? In the midst of diverse religions and worldviews and the demands and complexities of our world, David Ford explores a Christian way of uniting love of wisdom with wisdom in love. Core elements are the 'discernment of cries', the love of God for God's sake, interpretation of scripture, and the shaping of desire in faith. Case studies deal with inter-faith wisdom among Jews, Christians and Muslims, universities as centres of wisdom as well as knowledge and know-how and the challenge of learning disabilities. Throughout, there is an attempt to do justice to the premodern, modern and postmodern while grappling with scripture, tradition and the cries of the world today. Ford opens up the rich resources of Christianity in engaging with the issues and urgencies of contemporary life.
First published in 1986, this book demonstrates that territoriality for humans is not an instinct, but a powerful and often indispensable geographical strategy used to control people and things by controlling area. This argument is developed by analysing the possible advantages and disadvantages that territoriality can provide, and by considering why some and not others arise at particular times. Major changes are explored in the relationships between territory and society from primitive times to the present day, with special attention to the distinctions between premodern and modern uses of space and territory. Specific analyses of the pre-modern uses of territoriality are provided by the history of the Catholic Church, and, for the modern context, by study of North American political territorial organization and the organization of factory, office, and home.
A Theology of Mark’s Gospel is the fourth volume in the BTNT series. This landmark textbook, written by leading New Testament scholar David E. Garland, thoroughly explores the theology of Mark’s Gospel. It both covers major Markan themes and also sets forth the distinctive contribution of Mark to the New Testament and the canon of Scripture, providing readers with an in-depth and holistic grasp of Markan theology in the larger context of the Bible. This substantive, evangelical treatment of Markan theology makes an ideal college- or seminary-level text.
The NIV Application Commentary helps you communicate and apply biblical text effectively in today's context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.
Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism(s) of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible (or ''Old Testament''), and not as a living, growing body of faith and practice. Where our understanding of early Judaism is limited to the religion reflected in the Hebrew Bible, Jesus will appear more as an outsider speaking ''against'' Judaism and introducing more that is novel. Where our understanding of early Judaism is also informed by the Apocrypha and Pseudepigrapha, Jesus and his half-brothers appear more fully at home within Judaism, and giving us a more precise understanding of what is essential, as well as distinctive, in their proclamation. This comparative study engages several critical issues. How can we recover the voices of Jesus, James, and Jude from the material purporting to preserve their speech? How can we assess a particular text's influence on Jews in early first-century Palestine? How can we be sufficiently sensitive to the meanings and nuances in both the text presumed to influence and the text presumed to be influenced so as not to distort the meaning of either? The result is a portrait of Jesus that is fully at home in Roman Judea and Galilee, and perhaps an explanation for why these extra-biblical Jewish texts continued to be preserved in Christian circles.
It is a remarkable fact that the writings of Philo, the Jew from Alexandria, were preserved because they were taken up in the Christian tradition. But the story of how this process of reception and appropriation took place has never been systematically research. In this book the author first examines how Philo's works are related to the New Testament and the earliest Chritian writing, and then how they were used by Greek and Latin church fathers up to 400 c.e., with special attention to the contributions of Clement, Origen, Didymus, Eusebius, Gregory of Nyssa, Ambrose, and Augustine. Philo in Early Christian Literature is a valuable guide to the state of scholarly research on a subject that has thus far been investigated in a rather piecemeal fashion.
Acts is arguably the most exciting book in the New Testament. It covers the tumultuous early years of Christianity and narrates the growth of the church throughout the Roman Empire. Luke tells this story by focusing primarily on two men, Peter and Paul. This book examines their apostolic ministries as they are revealed within the pages of The Acts of the Apostles. Their apostolic ministries are examined in the context of several different components: Leadership, Evangelism and Church Planting, Miracle Working and Healing, and Mystical or Supernatural Experiences. These categories are shown to detail particular aspects of each man's apostleship work. These categories provide a convenient way to compare and contrast the type of ministry that each apostle performed, as described by Luke. Spell also devotes a chapter each to Luke's literary method and the relationship of Peter and Paul as seen in their letters. These two chapters lay important groundwork for examining the apostles. This book will provide the reader with valuable insights from Scripture that they can apply to their own lives and ministry. By looking at how Peter and Paul conducted their ministries in the first century, we can be more effective in the twenty-first.
A compelling comparison of the gospels and Greco-Roman mythology which shows that the gospels were not perceived as myths, but as historical records Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways. In this eye-opening work, M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.
“This book summons an almost visceral response in its brilliant counterpoint to the customary understanding and celebration of Advent and Christmas. In the arena of wounds and griefs, though each experience is unique, we are joined in our humanness, finding common ground. The word sympathy means being together in profound distress. Art makes such anguish visible. Commentary penetrates and elucidates. These meditations and images are a marvelous gift.” —Luci Shaw, Writer in Residence, Regent College, author and poet Christmas can be a time of joy but also of tears, memory and prayer. Celebration does not always come easily. In twenty-five illustrated daily readings we commune with Scripture and the wounded artists that gave the world masterpieces of hope: Gauguin, Tissot, Caravaggio, Tanner, Delacroix, van Gogh, Dürer. We’ve heard the names. We recognize the paintings. But do we know the artists? They were flawed and often troubled people: a widower that saw a vision of Christ; a murderer who painted himself as Peter; a grieving father that drew his sons as Jesus and John; an orphan who saw his salvation in the Holy Family. Despite their wounds—perhaps because of them—these artists achieved the sublime. Their humanity inspires us. Based on the latest research in history and grief, Wounded in Spirit returns us to where Christian art began. From mourning in Roman catacombs to works of the masters, we join the world’s great religious artists on their pilgrimages of hope and brokenness. In their wounds, in our wounds, we may once again encounter “God with us.”
The life of a human community rests on common experience. Yet in modem life there is an experience common to all that threatens the very basis of community—the experience of exile. No one in the modem world has been spared the encounter with homelessness. Refugees and fugitives, the disillusioned and disenfranchised grow in number every day. Why does it happen? What does it mean? And how are we implicated? David Patterson responds to these and related questions by examining exile, a primary motif in Russian thought over the last century and a half. By "exile" he means not only a form of punishment but an existential condition. Drawing on texts by such familiar figures as Dostoevsky, Tolstoy, Solzhenitsyn, and Brodsky, as well as less thoroughly examined figures, including Florensky, Shestov, Tertz, and Gendelev, Patterson moves beyond the political and geographical fact of exile to explore its spiritual, metaphysical, and linguistic aspects. Thus he pursues the connections between exile and identity, identity and meaning, meaning and language. Patterson shows that the problem of meaning in human life is a problem of homelessness, that the effort to return from exile is an effort to return meaning to the word, and that the exile of the word is an exile of the human being. By making heard voices from the Russian wilderness, Patterson makes visible the wilderness of the world.
How was poverty interpreted in the New Testament? David J. Armitage explores key ways in which poverty was understood in the Greco-Roman and Jewish milieux of the New Testament, and considers how approaches to poverty found in the texts of the New Testament itself relate to these wider contexts. - back of the book.
The Bible's Prophets: An Introduction for Christians and Jews introduces the reader to the world of Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, and the literary prophets: Isaiah, Jeremiah, and Ezekiel, plus the twelve "minor" prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. These books form the second section of the Hebrew Bible--the Prophets/Neviim. Features: Introduction to the Bible; Introduction to the Prophets; and Do the Prophets predict the coming of the Messiah? Each chapter covers one particular biblical book. Chapter divisions: 1, 2Introduction with chapter-by-chapter analyses or section-by-section analyses / geo-political and historical background / significant events / personalities / concepts and divisions. 3. The biblical book and the Christian Scriptures. 4. The biblical book in rabbinic literature. How did the rabbis utilize quotations from the Prophets to teach their values? Extensive quotations. 5. Text study. An excellent source for Christian, Jewish, or interfaith study of the Bible's Prophets.
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