This book examines the archival aesthetic of mourning and memory developed by Latin American artists and photographers between 1997-2016. Particular attention is paid to how photographs of the assassinated or disappeared political dissident of the 1970s and 1980s, as found in family albums and in official archives, were not only re-imagined as conduits for private mourning, but also became allegories of social trauma and the struggle against socio-political amnesia. Memorials, art installations, photo-essays, street projections, and documentary films are all considered as media for the reframing of these archival images from the era of the Cold War dictatorships in Argentina, Chile, Guatemala, and Uruguay. While the turn of the millennium was supposedly marked by “the end of history” and, with the advent of digital technologies, by “the end of photography,” these works served to interrupt and hence, belie the dominant narrative on both counts. Indeed, the book's overarching contention is that the viewer’s affective identification with distant suffering when engaging these artworks is equally interrupted: instead, the viewer is invited to apprehend memorial images as emblems of national and international histories of ideological struggle.
This volume traces a genealogy of the varied conceptions and functions of alphabetic writing in Hispanic cultures of the pre-modern and early colonial periods. The historical junctures selected are those at which the written word (in grammatical, historical and legal discourse) assumed increased ideological importance for bolstering different kinds of ‘imperial’ power. In effect, Companion to Empire posits a constellation of historical scenarios, rather than a singular mythical origin, in which the alliance between writing and imperium might be discerned. The corpus of primary texts considered in the volume derives from works by foundational figures in the history of pre-modern language theories (Isidore of Seville, Alfonso X the Wise, Antonio de Nebrija) and from those identified with the early transatlantic expansion of alphabetic writing (Peter Martyr D’Anghiera, Bernardino de Sahagún, Nuño Beltrán de Guzmán). By reading these canonical texts against the grain, the author avoids the totalizing gesture of histories of the language, and instead focuses upon the relationship between prestige written languages, the creation of a ‘literate mentality’ and the need to consolidate imperium on both sides of the Atlantic. Companion to Empire will thus be of interest to those adopting a ‘post-philological’ approach to Hispanic Studies, as well as those interested in medieval and transatlantic imperium studies.
This volume traces a genealogy of the varied conceptions and functions of alphabetic writing in Hispanic cultures of the pre-modern and early colonial periods. The historical junctures selected are those at which the written word (in grammatical, historical and legal discourse) assumed increased ideological importance for bolstering different kinds of ‘imperial’ power. In effect, Companion to Empire posits a constellation of historical scenarios, rather than a singular mythical origin, in which the alliance between writing and imperium might be discerned. The corpus of primary texts considered in the volume derives from works by foundational figures in the history of pre-modern language theories (Isidore of Seville, Alfonso X the Wise, Antonio de Nebrija) and from those identified with the early transatlantic expansion of alphabetic writing (Peter Martyr D’Anghiera, Bernardino de Sahagún, Nuño Beltrán de Guzmán). By reading these canonical texts against the grain, the author avoids the totalizing gesture of histories of the language, and instead focuses upon the relationship between prestige written languages, the creation of a ‘literate mentality’ and the need to consolidate imperium on both sides of the Atlantic. Companion to Empire will thus be of interest to those adopting a ‘post-philological’ approach to Hispanic Studies, as well as those interested in medieval and transatlantic imperium studies.
This book examines the archival aesthetic of mourning and memory developed by Latin American artists and photographers between 1997-2016. Particular attention is paid to how photographs of the assassinated or disappeared political dissident of the 1970s and 1980s, as found in family albums and in official archives, were not only re-imagined as conduits for private mourning, but also became allegories of social trauma and the struggle against socio-political amnesia. Memorials, art installations, photo-essays, street projections, and documentary films are all considered as media for the reframing of these archival images from the era of the Cold War dictatorships in Argentina, Chile, Guatemala, and Uruguay. While the turn of the millennium was supposedly marked by “the end of history” and, with the advent of digital technologies, by “the end of photography,” these works served to interrupt and hence, belie the dominant narrative on both counts. Indeed, the book's overarching contention is that the viewer’s affective identification with distant suffering when engaging these artworks is equally interrupted: instead, the viewer is invited to apprehend memorial images as emblems of national and international histories of ideological struggle.
The year 1492 has long divided the study of Sephardic culture into two distinct periods, before and after the expulsion of Jews from Spain. David A. Wacks examines the works of Sephardic writers from the 13th to the 16th centuries and shows that this literature was shaped by two interwoven experiences of diaspora: first from the Biblical homeland Zion and later from the ancestral hostland, Sefarad. Jewish in Spain and Spanish abroad, these writers negotiated Jewish, Spanish, and diasporic idioms to produce a uniquely Sephardic perspective. Wacks brings Diaspora Studies into dialogue with medieval and early modern Sephardic literature for the first time.
Unlike images of sex, which were clandestine and screened only in private, images of death were made public from the onset of cinema. The father of the modern age, Thomas Edison, fed the appetite for this material with staged executions on film. Little over a century later the executions are real and the world is aghast at brutalities freely available online at the click of a button. Some of these films are created by lone individuals using shaky camera phones: Luka Magnotta, for instance, and the teenagers known as the Dnipropetrovsk maniacs. Others are shot on high definition equipment and professionally edited by organized groups, such as the militant extremists ISIS. KILLING FOR CULTURE explores these images of death and violence, and the human obsession with looking — and not looking — at them. Beginning with the mythology of the so-called ‘snuff’ film and its evolution through popular culture, this book traces death and the artifice of death in the ‘mondo’ documentaries that emerged in the 1960s, and later the faux snuff pornography that found an audience through Necrobabes and similar websites. However, it is when videos depicting the murders of Daniel Pearl and Nick Berg surfaced in the 2000s that an era of genuine atrocity commenced, one that has irrevocably changed the way in which we function as a society.
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