Keeping God at the Center is informative as well as instructional. It contains four kinds of teaching: first, insights derived from pondering the meaning of selected phrases and prayers from the traditional liturgy; second: four chapters on the personalist theology behind traditional Jewish prayer; third, meditations on the liturgy and clear instructions on how to pray certain prayers; and, fourth, instructions on how to pray certain prayers mystically. Both those well-acquainted with the prayerbook and those completely unfamiliar with it will be able to derive benefit from this book. It is a continuation of the main themes of Blumenthal’s earlier work in Jewish spirituality, theology, and mysticism.
Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent.
People who helped exterminate Jews during the shoah (Hebrew for "holocaust") often claimed that they only did what was expected of them. Intrigued by hearing the same response from individuals who rescued Jews, David R. Blumenthal proposes that the notion of ordinariness used to characterize Nazi evil is equally applicable to goodness. In this provocative book, Blumenthal develops a new theory of human behavior that identifies the social and psychological factors that foster both good and evil behavior. Drawing on lessons primarily from the shoah but also from well-known obedience and altruism experiments, My Lai, and the civil rights movement, Blumenthal deftly interweaves insights from psychology, history, and social theory to create a new way of looking at human behavior. Blumenthal identifies the factors — social hierarchy, education, and childhood discipline — that shape both good and evil attitudes and actions. Considering how our religious and educational institutions might do a better job of encouraging goodness and discouraging evil, he then makes specific recommendations for cultivating goodness in people, stressing the importance of the social context of education. He reinforces his ideas through stories, teachings, and case histories from the Jewish tradition that convey important lessons in resistance and goodness. Appendices include the ethical code of the Israel Defense Forces, material on non-violence from the Martin Luther King, Jr., Center, a suggested syllabus for a Jewish elementary school, and a list of prosocial sources on the Web, as well as a complete bibliography. If people can commit acts of evil without thinking, why can’t even more commit acts of kindness? Writing with power and insight, Blumenthal shows readers of all faiths how we might replace patterns of evil with empathy, justice, and caring, and through a renewed attention to moral education, perhaps prevent future shoahs.
Keeping God at the Center is informative as well as instructional. It contains four kinds of teaching: first, insights derived from pondering the meaning of selected phrases and prayers from the traditional liturgy; second: four chapters on the personalist theology behind traditional Jewish prayer; third, meditations on the liturgy and clear instructions on how to pray certain prayers; and, fourth, instructions on how to pray certain prayers mystically. Both those well-acquainted with the prayerbook and those completely unfamiliar with it will be able to derive benefit from this book. It is a continuation of the main themes of Blumenthal’s earlier work in Jewish spirituality, theology, and mysticism.
Cancer Therapy with Radiolabeled Antibodies explores the most current experimental and clinical advances in the newly emerging field of cancer radioimmunotherapy (RAIT). Providing a multidisciplinary and international context, some of the world's leading experts examine the problems and prospects of RAIT from radiation, immunological, chemical, physical, physiological, and clinical perspectives with both overviews and original research. Discussions cover the up-to-date clinical results in the RAIT of ovarian, breast, colorectal, and brain cancers, as well as the current status of RAIT in the management of B cell lymphomas. Radiobiology, dosimetry, radiochemistry, targeting biology in experimental models, clinical experiences in hematopoietic and solid tumors, and new approaches to improve cancer radioimmunotherapy are also discussed. In addition, new dosimetry concepts, new labeling methods, new concepts of antibody pharmacokinetics, and new methods to enhance selective cancer radioimmunotherapy are included.
People who helped exterminate Jews during the shoah (Hebrew for "holocaust") often claimed that they only did what was expected of them. Intrigued by hearing the same response from individuals who rescued Jews, David R. Blumenthal proposes that the notion of ordinariness used to characterize Nazi evil is equally applicable to goodness. In this provocative book, Blumenthal develops a new theory of human behavior that identifies the social and psychological factors that foster both good and evil behavior. Drawing on lessons primarily from the shoah but also from well-known obedience and altruism experiments, My Lai, and the civil rights movement, Blumenthal deftly interweaves insights from psychology, history, and social theory to create a new way of looking at human behavior. Blumenthal identifies the factors — social hierarchy, education, and childhood discipline — that shape both good and evil attitudes and actions. Considering how our religious and educational institutions might do a better job of encouraging goodness and discouraging evil, he then makes specific recommendations for cultivating goodness in people, stressing the importance of the social context of education. He reinforces his ideas through stories, teachings, and case histories from the Jewish tradition that convey important lessons in resistance and goodness. Appendices include the ethical code of the Israel Defense Forces, material on non-violence from the Martin Luther King, Jr., Center, a suggested syllabus for a Jewish elementary school, and a list of prosocial sources on the Web, as well as a complete bibliography. If people can commit acts of evil without thinking, why can’t even more commit acts of kindness? Writing with power and insight, Blumenthal shows readers of all faiths how we might replace patterns of evil with empathy, justice, and caring, and through a renewed attention to moral education, perhaps prevent future shoahs.
Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent.
Have you longed for a new, refreshing, inspiring way to view and experience spirituality? Are you curious about how consciousness and spirituality are related to one another? Do you desire a more profound perspective on the integration of science and spirituality? You hold in your hands a unique response to these questions. This is one of three volumes of the compilation of the collected writings of Dr. David Blumenthal. A practicing psychoanalyst, David is a mechanical engineer by training with considerable education in religion and theology. He has written extensively over a thirty-five-year period on his experiences with and observation of psychology, consciousness and spirituality. In these writings you will be challenged to reconsider your view of what you are, what you are not as well as your notions about how you "work." You will learn the secret to a better experience of life. David's discussion of traditional religious notions such as sin, forgiveness, evil, salvation and even Satan (he calls this spiritual force "the adversary") will challenge you to reconsider what these terms mean. The disagreement between evolutionists and creationists melts away with David's scientifically oriented discussion of the difference between process and cause. His explanation of all healing as spiritual is both compelling and hopeful. In short, you have never read anything quite like this. Reading and contemplating what David says will transform your way of living and, with God's grace, your soul. Enjoy!
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