This is the story of James, John, and Hamilton Armstrong, three sons of a yeoman farmer living on the Pennsylvania frontier at the outset of the American Revolution. James and John joined the Continental Army in 1776, rose from the ranks to become officers, and served until the army was disbanded in 1783. Hamilton remained home to work the farm, protect the family, and serve in militia and “ranger” units to defend the frontier from repeated attacks from hostile Indian tribes. Their combined wartime experiences encompassed almost the totality of the American Revolution, from Canada in the north to South Carolina in the south and along the western frontier. James and John fought in most of the major battles of the revolution, including Princeton, Brandywine, Germantown, Monmouth, Guilford Courthouse, Eutaw Springs, and Yorktown, where they distinguished themselves in the eyes of generals like the Marquis de Lafayette, Mad Anthony Wayne, Light- Horse Harry Lee, Nathanael Greene, and George Washington.
Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic. Collision of Worlds provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Dublin has experienced great—and often astonishing—change in its 1,400 year history. It has been the largest urban center on a deeply contested island since towns first appeared west of the Irish Sea. There have been other contested cities in the European and Mediterranean world, but almost no European capital city, David Dickson maintains, has seen sharper discontinuities and reversals in its history—and these have left their mark on Dublin and its inhabitants. Dublin occupies a unique place in Irish history and the Irish imagination. To chronicle its vast and varied history is to tell the story of Ireland. David Dickson’s magisterial history brings Dublin vividly to life beginning with its medieval incarnation and progressing through the neoclassical eighteenth century, when for some it was the “Naples of the North,” to the Easter Rising that convulsed a war-weary city in 1916, to the bloody civil war that followed the handover of power by Britain, to the urban renewal efforts at the end of the millennium. He illuminates the fate of Dubliners through the centuries—clergymen and officials, merchants and land speculators, publishers and writers, and countless others—who have been shaped by, and who have helped to shape, their city. He reassesses 120 years of Anglo-Irish Union, during which Dublin remained a place where rival creeds and politics struggled for supremacy. A book as rich and diverse as its subject, Dublin reveals the intriguing story behind the making of a capital city.
The Christian zeal and devotion of the founders of the primitive church in Ireland were only equaled by the great sacrifices and sufferings; endured alike by priests and people, during the fierce and bloody persecutions inaugurated by the Reformers under the sacred garb of religion.The fanatical followers of Mohammed propagated the doctrines of the Koran by the sword; but the Reformers, bloodier far, prostituted the name of religion, and glorified the sacred name of God with their lips, while they butchered his faithful ministers and people, or tortured them in mockery and sport.The persecution, which commenced under Henry, in the early part of the sixteenth century, gradually increased in intensity and cruelty, until it culminated in the middle of the seventeenth, in the most bloody and exterminating scenes on record.England readily embraced Protestantism, Ireland remained Catholic; hence, the war of supremacy and conquest carried on by the former was intensified by all the acerbity of religious hate and fanaticism; and though the roll of those who suffered death for the faith might be said to close with 1745, still the persecutions for religion's sake have come down to our own days.
One climbed to the very top of the social ladder, the other chose to live among tramps. One was a celebrity at twenty-three, the other virtually unknown until his dying days. One was right-wing and religious, the other a socialist and an atheist. Yet, as this ingenious and important new book reveals, at the heart of their lives and writing, Evelyn Waugh and George Orwell were essentially the same man. Orwell is best known for Animal Farm and 1984, Waugh for Brideshead Revisited and comic novels like Scoop and Vile Bodies. However different they may seem, these two towering figures of twentieth-century literature are linked for the first time in this engaging and unconventional biography, which goes beyond the story of their amazing lives to reach the core of their beliefs–a shared vision that was startlingly prescient about our own troubled times. Both Waugh and Orwell were born in 1903, into the same comfortable stratum of England’s class-obsessed society. But at first glance they seem to have lived opposite lives. Waugh married into the high aristocracy, writing hilarious novels that captured the amoral time between the wars. He converted to Catholicism after his wife’s infidelity and their divorce. Orwell married a moneyless student of Tolkien’s who followed him to Barcelona, where he fought in the Spanish Civil War. She saved his life there–twice–but her own fate was tragic. Waugh and Orwell would meet only once, as the latter lay dying of tuberculosis, yet as The Same Man brilliantly shows, in their life and work both writers rebelled against a modern world run by a privileged, sometimes brutal, few. Orwell and Waugh were almost alone among their peers in seeing what the future–our time–would bring, and they dedicated their lives to warning us against what was coming: a world of material wealth but few values, an existence without tradition or community or common purpose, where lives are measured in dollars, not sense. They explained why, despite prosperity, so many people feel that our society is headed in the wrong direction. David Lebedoff believes that we need both Orwell and Waugh now more than ever. Unique in its insights and filled with vivid scenes of these two fascinating men and their tumultuous times, The Same Man is an amazing story and an original work of literary biography.
Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico. It provides a materially informed history of religion and an archaeology of cities that considers religion as a generative force in societal change.
The American revolution has no end in sight. Slavery has plagued the southern colonies as long as anyone can remember. The British have opened a second front in the south. Southern society is fragmented as rebels strive to throw off British tyranny, while loyalists fight to remain under English rule. Neighbor turns against neighbor. Families are torn apart. Young Billy Morgan enters this chaotic world as a militiaman during the decisive battle of Cowpens. He becomes the butt of many jokes before the battle by trying to gain acceptance from his comrades through a foolish boastful lie. At Cowpens, the other men learn that there is much more to Billy Morgan than any of them thought possible when he leads them into the fiercest part of the fight. He is rewarded with a promotion and given a task that is much larger than his limited experience and apparently questionable character would seem to support. Ira Fletcher is one of the richest men in South Carolina. He has powerful political connections. Fletcher is a complex man with a fiery past, and a passion for the Gospel. He owns Fletcher’s Mill and almost everything around it for miles. Rumors abound regarding vast treasure hidden in or under the mill. Ira abhors slavery. He elevates former slave, Ezekiel, to a position of authority at the mill. Elizabeth, Ira’s orphaned granddaughter, is raised by the widowed Ira, Ezekiel, and family friend Mona Partridge. The jealousy of His planter neighbors explodes into cruel violence that threatens everything Ira holds dear. He is forced to choose what is truly valuable. Love and loyalty, greed and violence, courage and grace all abound as these people and many others are drawn together. Choices must be made. Change is coming. It is a time of weighty decision at Fletcher’s Mill.
Far more than a dry hagiographical account of the lives of saints, this entertaining and authoritative dictionary breathes life into its subjects and is as browsable as it is informative. First published in 1978, the Oxford Dictionary of Saints offers more than 1,700 fascinating and informative entries covering the lives, cults, and artistic associations of saints from around the world, from the famous to the obscure, the rich to the poor, and the academic to the uneducated. From all walks of life and from all periods of history and from around the world, the wide varieties of personalities and achievements of the canonized are reflected. An updated introduction explains the steps towards becoming a saint, the processes of beatification and canonization. This revised fifth edition includes appendices containing five maps of pilgrimage sites, a list of saints' patronages and iconographical emblems, and a calendar of principal feasts, as well as a new appendix on pilgrimages.
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