Many readers of the Bible believe that interpreting the Scriptures well simply involves a two-way dialogue between themselves and the text. Implied in this view is the idea that we can simply jump over two thousand years of biblical interpretation. However, if we believe that God has been speaking through the Bible to devout believers throughout history it would seem that we should find a way to identify the insights they perceived in the text so that we can learn to read these sacred texts with them. Drawing on resources from Reception Theory, the goal of Reading the Bible with the Giants is to enable the contemporary reader to interpret the Bible in dialogue with those who have gone before us.
Traditional methods employed in biblical interpretation involve a two-way dialogue between the text and the reader. Reception theory expands this into a three-way dialogue, with the third partner being the history of the text's interpretation and application. Most contemporary biblical interpreters have ignored this third partner, although recently the need to include the history of interpretation has gained some attention. This book explores the hermeneutical resources that reception theory provides for engaging the history of biblical interpretation as a third dialogue partner in biblical hermeneutics. The first third of this work explores the philosophical background and hermeneutical framework that Hans-Georg Gadamer provides for reception theory. The center of this study examines how this hermeneutical approach is fleshed out by Hans Robert Jauss. Jauss not only builds upon Gadamer's work, but his literary hermeneutic provides a model applicable to the biblical text and its tradition of interpretation. The focus for the final third of the book shifts toward three studies that seek to demonstrate the applicability of various aspects of reception theory to biblical interpretation.
Paul was the talk of the marketplace and the raconteur of the Parthenon. Maybe it's time to give Paul a break, let go of some stereotypes and try to get to know him on his own terms. Let David B. Capes, Rodney Reeves, and E. Randolph Richards be your guides in this book that helps us find Paul again through contemporary scholarship.
Many readers of the Bible believe that interpreting the Scriptures well simply involves a two-way dialogue between themselves and the text. Implied in this view is the idea that we can simply jump over two thousand years of biblical interpretation. However, if we believe that God has been speaking through the Bible to devout believers throughout history it would seem that we should find a way to identify the insights they perceived in the text so that we can learn to read these sacred texts with them. Drawing on resources from Reception Theory, the goal of 'Reading the Bible with the Giants' is to enable the contemporary reader to interpret the Bible in dialogue with those who have gone before us.
Traditional methods employed in biblical interpretation involve a two-way dialogue between the text and the reader. Reception theory expands this into a three-way dialogue, with the third partner being the history of the text's interpretation and application. Most contemporary biblical interpreters have ignored this third partner, although recently the need to include the history of interpretation has gained some attention. This book explores the hermeneutical resources that reception theory provides for engaging the history of biblical interpretation as a third dialogue partner in biblical hermeneutics. The first third of this work explores the philosophical background and hermeneutical framework that Hans-Georg Gadamer provides for reception theory. The center of this study examines how this hermeneutical approach is fleshed out by Hans Robert Jauss. Jauss not only builds upon Gadamer's work, but his literary hermeneutic provides a model applicable to the biblical text and its tradition of interpretation. The focus for the final third of the book shifts toward three studies that seek to demonstrate the applicability of various aspects of reception theory to biblical interpretation.
Buschart and Eilers identify six critical areas—Scripture, theology, worship, spirituality, mission and culture—where contemporary Christians are retrieving aspects of our Christian past for life and thought today. The result is a fascinating tour and wise reflection on how Christians might receive, employ and transmit the treasures of their past.
A comprehehensive guide to the history and meaning of names, this reference is not just a list of different words, but takes the reader back to the historical roots of each name with their cultural, religious and artistic heritage helpfully explained.
This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Old Testament (chap 3), analyzes the reception of 2 Corinthians 4:4 (in which "the god of this world" blinds people, chap 4), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver (chaps 5-6), and shows how Christ finally succumbs to the curse of the Law (Gal 3:13) inflicted by the creator (chap 7). A concluding chapter sums up the findings and shows how still today readers of the Bible conclude that the creator is evil"--
Photographer Joel Sartore and Cambridge residents Patricia Harris and David Lyon take the traveler artfully along the Freedom Trail, through the cobblestone alleys of Beacon Hill and past redbrick mansions where writers such as Henry James and Louisa May Alcott once lived. Special topics include the new Irish pub scene, JFK's Boston, the fabulous Isabella Stewart Gardner Museum, and much more.
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