David Obey has in his nearly forty years in the U.S. House of Representatives worked to bring economic and social justice to America’s working families. In 2007 he assumed the chair of the Appropriations Committee and is positioned to pursue his priority concerns for affordable health care, education, environmental protection, and a foreign policy consistent with American democratic ideals. Here, in his autobiography, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress and ethics reforms and his view of the recent Bush presidency—crucial chapters in our democracy, of interest to all who observe politics and modern U.S. history. Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association
WHAT CHRISTIANS OUGHT TO DO Confidence--Clement of Alexandria--Stromata--4.8 Confidence--Hebrews--10.35 Confidence before God--Origen--De Principiis--3.1.21 Confidence: boldness in confidence--Origen--Commentary on Ephesians--3.12 Confidence: exorcise confidently--Two Letters to Virgins--(pseudo-Clement)--1.12 Confidence, godly--1 Clement--2.3 Confidence: husbands are to have confidence in their wives--Clement of Alexandria--Paedagogus--3.11 Confidence: if you think you can stand, take heed lest you fall--1 Corinthians--10.12 Confidence: if you think you can stand, take heed lest you fall--Two Letters to Virgins--(pseudo-Clement)--2.13 Confidence in faith--Origen--Homilies on Judges--9.1 Confidence in God--Clement of Alexandria--Stromata--2.6 Confidence in God--Origen--De Principiis--3.1.21 Confidence in God--Theophilus--To Autolycus--1.8 Confidence in God rather than man--Hippolytus--Commentary on Daniel--3.29 Confidence in Jesus Christ--Origen--Homilies on Isaiah--7.2 Confidence in the Lord--1 Clement--34.5 Confidence in the Lord--Tertullian--Against Marcion--2.19 Confidence in the mind--Origen--Homilies on Judges--9.1 Confidence in the Word--Clement of Alexandria--Protrepticus--12 Confidence of uncreated liberty--Origen--Homilies on Leviticus--16.6.1
The Life Recovery Bible 25th Anniversary Edition points to God himself as the primary source of recovery. Millions of people have been helped by this Bible. New articles provide a fresh perspective on recovery. Help for leaders is provided in a general facilitator's guide and a step-by-step meeting guide. These offer help to anyone starting or running recovery groups at church or in the community. Features: New inspirational Preface Article: A Word about Addictions Article: An Early History of Life Recovery Article: Thriving in a Secular Recovery Group Article: Life-Giving Recovery Groups in the Church Life Recovery Facilitator's Guide Step-by-Step Life Recovery Meeting Guide The 12 Christian Foundations of Life Recovery The 12 Self-Evident Truths of Life Recovery Resources page, directing readers to helpful books and online resources
The Rosary signifies prayer--a form of daily prayer and meditation for millions of Roman Catholics across the world--and has been for centuries. The Rosary unites the followers of Christ as one family in a common faith, baptism, and Lord. The power of the Rosary stems not only from the intercession of the Mother of our Savior, but each of the twenty mysteries finds its source in the Bible. The truth of the word of God teaches us not only that the Father sent his Son to save us from our sins so we may have eternal life, but also how we live our communion with Christ through our daily choices. The Rosary and the Bible lead us to Jesus Christ; the Scriptures point to Jesus, and Jesus is at the very center of the Rosary. And so, the Rosary and the Bible provide us with the armor we need to help us in combat: against Satan's deceptions, lies, and attacks. To know the truth, we need the word of God, and to live in truth Jesus gives us his mother at the cross, "This is your mother." We need the grace of God, Mary's intercession, and the word of God in spiritual combat.
Democracy is not naturally plausible. Why turn such important matters over to masses of people who have no expertise? Many theories of democracy answer by appealing to the intrinsic value of democratic procedure, leaving aside whether it makes good decisions. In Democratic Authority, David Estlund offers a groundbreaking alternative based on the idea that democratic authority and legitimacy must depend partly on democracy's tendency to make good decisions. Just as with verdicts in jury trials, Estlund argues, the authority and legitimacy of a political decision does not depend on the particular decision being good or correct. But the "epistemic value" of the procedure--the degree to which it can generally be accepted as tending toward a good decision--is nevertheless crucial. Yet if good decisions were all that mattered, one might wonder why those who know best shouldn't simply rule. Estlund's theory--which he calls "epistemic proceduralism"--avoids epistocracy, or the rule of those who know. He argues that while some few people probably do know best, this can be used in political justification only if their expertise is acceptable from all reasonable points of view. If we seek the best epistemic arrangement in this respect, it will be recognizably democratic--with laws and policies actually authorized by the people subject to them.
What shapes political behavior more: the situations in which individuals find themselves, or the internal psychological makeup---beliefs, values, and so on---of those individuals? This is perhaps the leading division within the psychological study of politics today. Political Psychology: Situations, Individuals, and Cases, 2nd edition, provides a concise, readable, and conceptually organized introduction to the topic of political psychology by examining this very question. Using this situationism--dispositionism framework—which roughly parallels the concerns of social and cognitive psychology—this book focuses on such key explanatory mechanisms as behaviorism, obedience, personality, groupthink, cognition, affect, emotion, and neuroscience to explore topics ranging from voting behavior and racism to terrorism and international relations. The new edition includes a new chapter on the psychology of the media and communication. Houghton has also updated the text to analyze recent political events such as the 2012 election, and to include up-and-coming research in the areas of neuroscience, behavioral economics, and more. Houghton's clear and engaging examples directly challenge students to place themselves in both real and hypothetical situations which involve intense moral and political dilemmas. This highly readable text will provide students with the conceptual foundation they need to make sense of the rapidly changing and increasingly important field of political psychology.
This book presents a provocative new interpretation of Beyond Good and Evil, arguably Nietzsche's most important work. The problem is that it appears to express merely a loosely connected set of often questionable opinions. Can Nietzsche really be an important philosopher if this is his most important book? Maudemarie Clark and David Dudrick address this question with a close reading that emphasizes how Nietzsche writes. They argue that the first part of Beyond Good and Evil presents coherent and interconnected arguments for subtle and well-thought-out positions on traditional issues. Nietzsche's infamous doctrine of the will to power turns out to be a compelling account of the structure and origin of the human soul. And although he rejects some aspects of traditional philosophy, Nietzsche's aim is to show how philosophy's traditional aspirations to seek both the true and the good can be fulfilled. Beyond Good and Evil turns out to be a major work of philosophy and Nietzsche's masterpiece.
A study of the fundamentals of salvation according to the gospel through the blood of Jesus Christ. Includes a careful study of obedient faith compared to Calvinism. Topics discussed include the following: * The sacrifice of Jesus Christ * The importance of the gospel, faith, obedience, repentance, confession * A careful study of baptism: its purpose, action, and proper subject * Should an alien sinner pray for forgiveness? * What does it mean to be born again? * The importance of living a faithful life as a Christian * The importance of Jesus' church * Forgiveness for children of God who return to error * Original sin and inherited depravity * Election and predestination * Grace and mercy of God * Falling from grace (Once Saved, Always Saved) * Faith only or obedient faith?
resurrection and death in order to connect modern preaching with the excitement of a changed world. ÒAlthough we may be jaded by sermons that chase Bible verses tediously for twenty minutes or more, original listeners heard the gospel as a huge excitementÉThe apostles announced a changed world. The human world, they claimed, had begun all over again; we are living now in a 'new creation.' They invited startled listeners to join God's new humanity.Ó --From the Introduction Buttrick's teatment is no romanticizing of early Christianity. The church then was as dismaying as it is now. Instead, this book focuses on the early Christian sense that they had passed from death to new life--a reversal that began with Jesus' resurrection, then explored his passion, and finally his ministry and life. This book carefully examines the Gospel traditions so that this great reversal can be captured in Christian theology and proclamation.
The law, Holmes said, is no brooding omnipresence in the sky. "If that is true," writes David Luban, "it is because we encounter the legal system in the form of flesh-and-blood human beings: the police if we are unlucky, but for the (marginally) luckier majority, the lawyers." For practical purposes, the lawyers are the law. In this comprehensive study of legal ethics, Luban examines the conflict between common morality and the lawyer's "role morality" under the adversary system and how this conflict becomes a social and political problem for a community. Using real examples and drawing extensively on case law, he develops a systematic philosophical treatment of the problem of role morality in legal practice. He then applies the argument to the problem of confidentiality, outlines an affordable system of legal services for the poor, and provides an in-depth philosophical treatment of ethical problems in public interest law.
David Benner explores the twin themes of love and surrender as the heart of Christian spirituality. He leads you to an unexpected place, where yieldedness to God frees you to become who he created you to be .
In a confused world with moral decay, we need clear direction for godly living. While the mention of holiness is not commonly heard these days, the Psalms call us to cultivate holy lives in today’s society. The psalmists not only teach us how to grow in holiness but they draw us into their own rich experiences. The author explores the Psalms to give us a perspective on the nature of holiness and the many important ways we can grow in holiness. The Psalter serves as an invaluable guide for our spiritual formation as followers of Jesus Christ.
In his major new work, David Boucher surveys the history of thinking about human rights and shows that far from being seen as universal and emancipatory, they have almost always privileged certain groups in relation to others.
This new text is a detailed study of an important process in modern Indian history. During the late nineteenth and early twentieth century, India experienced an intellectual renaissance, which owed as much to the influx of new ideas from the West as to traditional religious and cultural insights. Gosling examines the effects of the introduction of Western science into India, and the relationship between Indian traditions of thought and secular Western scientific doctrine. He charts the early development of science in India, its role in the secularization of Indian society, and the subsequent reassertion, adaptation and rejection of traditional modes of thought. The beliefs of key Indian scientists, including Jagadish Chandra Bose, P.C. Roy and S.N. Bose are explored and the book goes on to reflect upon how individual scientists could still accept particular religious beliefs such as reincarnation, cosmology, miracles and prayer. Science and the Indian Tradition gives an in-depth assessment of results of the introduction of Western science into India, and will be of interest to scholars of Indian history and those interested in the interaction between Western and Indian traditions of intellectual thought.
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