Recognizing that we do not live separate from nature but are an integral part of it, economist Paul King and theologian David Woodyard tackle environmental classism and racism head-on, shedding light on the institutions that perpetuate poverty, powerlessness, and pollution -- and urging that we consider our role as caretakers of the environment with the seriousness it deserves.
With uninterrogated legitimacy, a number of straight, white, males have authored contributions to liberation theology. No “Pedagogy of the Privileged” exists to problematize their initiatives. Conveniently ignored is the condition of liberation theology that its matrix is singularity oppression. Does the setting of privilege disqualify their initiatives? Straight, white, males are seldom victims of oppressive forces: more often they are the perpetrators. Privilege, like radon, permeates their context. Is privilege fatal? Is it possible to dislocate? Is there precedence for an authentic contribution? Liberating Privilege addresses the liability of context and develops a response from Scripture. Ultimately, it hinges on “The breakthrough of God” and aligns with it.
In this interdisciplinary work of liberation theology, theology is agenda setting for the economist; economics enables the theologian to grasp why things are as they are in the social order.
Literature abounds on the nature of empire and the ways in which America embodies it. As a nation, we have rigorously attempted to define the reality in which other peoples live. One could think of empire as jurisdiction without boundaries. As the nation that ‘got right’, we have an obligation to impose our social, political, and economic orders on other nations. Several decades of ‘perpetual wars’ document that. Unfortunately, religious legitimation is prominent and persistent. We designate ourselves as the biblical ‘city on a hill’, an ‘indispensible nation’, and even ‘God's chosen people’. This echoes in the declaration of President George W. Bush that, ‘God wanted me to bomb Iraq’. What is missing in the literature is centering the issue in the life and mission of the church. Has the church been a co-conspirator in the authorization of the American empire? Has the church an obligation to terminate the symbol-lending that anoints empire with holy water? Is scripture a warrant for seeing the biblical people as a community of perpetual resistance? Can the sacraments be instrumental in establishing opposition to empire? Can the church be Rome in reverse?
Bible students sometimes run across troublesome passages that are difficult to understand and put into practice, but are significant to Christian growth and discipleship. This study tackles Scriptures not normally studied from a discipleship viewpoint. This study book looks at 8 Old Testament and 15 New Testament scripture passages. Some of the lesson titles are: The Ten Commandments, Why Do Innocents Suffer?, Forgiveness, The Word Made Flesh, Speaking in Tongues and more. Appropriate for individual and group study, 23 sessions. (separate leader's guide #78378X)
Wood evaluates the political consequences of a shift in West's position from an earlier, revolutionary socialist stance to a later, progressive reformist one. Wood shows how West's subsequent reworking of Marxism supports his transition from a socialist to a progressivist politics."--BOOK JACKET.
An introduction to how liberation theologists have fought for democratic socialism; demanded radical economic structural change; attempted to raise the consciousness of the poor; and challenged traditional roles within the Catholic Church with the goal of giving the laity a stronger voice.
Recognizing that we do not live separate from nature but are an integral part of it, economist Paul King and theologian David Woodyard tackle environmental classism and racism head-on, shedding light on the institutions that perpetuate poverty, powerlessness, and pollution -- and urging that we consider our role as caretakers of the environment with the seriousness it deserves.
With uninterrogated legitimacy, a number of straight, white, males have authored contributions to liberation theology. No “Pedagogy of the Privileged” exists to problematize their initiatives. Conveniently ignored is the condition of liberation theology that its matrix is singularity oppression. Does the setting of privilege disqualify their initiatives? Straight, white, males are seldom victims of oppressive forces: more often they are the perpetrators. Privilege, like radon, permeates their context. Is privilege fatal? Is it possible to dislocate? Is there precedence for an authentic contribution? Liberating Privilege addresses the liability of context and develops a response from Scripture. Ultimately, it hinges on “The breakthrough of God” and aligns with it.
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