Explore the spiritual dimensions of aging through science, theory, and practice! During the later years of life, many people devote energy to a process of spiritual awakening and self-discovery. Yet their family, friends, clergy, and the helping professionals who work with them are not always prepared to understand or deal with the spiritual concerns of their clients. Aging and Spirituality provides a unique, far-reaching overview of this long-neglected field. Divided into four independent but interwoven sections, this landmark book covers the spiritual realm with scientific rigor and deep human understanding. Aging and Spirituality comprehensively surveys the issues of spirituality, from the groundwork of basic definitions to detailed assessments of the role spirituality plays in the lives of the elderly and suggested directions for further research. This book's unique approach combines scholarly research and practical nuts-and-bolts suggestions for service delivery. By drawing from many disciplines and professions, it offers fresh perspectives to even those practitioners already familiar with the most effective spiritual techniques their own field can offer. Aging and Spirituality answers such common questions as: What are the spiritual needs of people later in life? Is there any solid evidence that prayer changes things? How is spirituality related to physical and mental health? Does spirituality matter when people know they are dying? How can we measure spiritual wellness and assess the outcomes of activities intended to enhance it? Will attention to spirituality aggravate or alleviate the losses--of friends, family, health, youth--that so often occur during old age? Aging and Spirituality provides a much-needed resource for health care professionals, clergy, social workers, and counselors working with geriatric clients. By integrating spiritual issues into the theoretical framework of social gerontology, Aging and Spirituality will help you understand the scientific foundations, practical applications, and public policy implications of spirituality for older adults.
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.
Why did the evangelical church, which had been the leader in social welfare and reform prior to the twentieth century, discontinue its involvement in social concerns? Is a commitment to personal evangelism incompatible with an interest in social issues? In this provocative book, Dr. Moberg analyzes the Great Reversal of the early twentieth century and discusses its causes and effects, all in the context of seeing the Bible as the guide to faith and conduct. The importance of recognizing and coping with social evil as well as personal sin is emphasized, and the author concludes with a summary of developments that are helping to reverse the Great Reversal and restore evangelical Christianity to its rightful place of leadership.
Beginning with an autobiographical journey through his disappointing experiences with faith and learning, both in his student and professorial career in Christian colleges, David Claerbaut addresses the issues of faith and learning in higher education.
Why did the evangelical church, which had been the leader in social welfare and reform prior to the twentieth century, discontinue its involvement in social concerns? Is a commitment to personal evangelism incompatible with an interest in social issues? In this provocative book, Dr. Moberg analyzes the Great Reversal of the early twentieth century and discusses its causes and effects, all in the context of seeing the Bible as the guide to faith and conduct. The importance of recognizing and coping with social evil as well as personal sin is emphasized, and the author concludes with a summary of developments that are helping to reverse the Great Reversal and restore evangelical Christianity to its rightful place of leadership.
David Barker takes a unique approach in this exploration of the psalms of David. Each chapter begins with a creative retelling of the biblical narrative, setting the scene for the psalm arising out of that experience. Having grounded the psalm in the "story," Barker then goes into a verse-by-verse exposition of the psalm, and provides some explanatory notes and a statement of the key message of the psalm. At the end of each psalm exposition, Barker asks three basic questions: What do we learn about God? What do we learn about ourselves as the people of God? and What do we learn about the world? Answering these questions helps us to understand how David's experience shaped his theocentric and biblical worldview. David's theology of God is of One who is sovereign in every situation and reigns as King. All of life is lived in the presence of God, and life and the act of worship, are an interactive dynamic of despair and hope, failure and success, sin and forgiveness (with consequences). David faced all of these, and his psalms reveal how his understanding of God grew and was enriched through these experiences. It is hoped this practical look at David's psalms will deepen your understanding of God and the transforming work accomplished on the cross by his Son, Jesus Christ.
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