The Republic is arguably Plato’s most important work and was written in his middle period, around 370-5 BC. It is a philosophical masterpiece containing acute political theory as well as being great literature, and as such is not easily understood on first acquaintance. It has as its central problem the nature of justice. In a word, what is justice? The central character is said to be Socrates, Plato’s own teacher as a young man, whom he had seen tried and executed for his politics and religion. The Republic is an examination of the figure of the philosopher, an examination of metaphysics, and epistemology and is confirmation of Plato’s dedication to formulating a society based on eternal ideas of truth, goodness and justice.
Briefly: Aristotle's Nicomachean Ethics is a short summary of Aristotle's Nicomachean Ethics which is designed to assist university and school-leaving students in acquiring knowledge and understanding of this key text in the philosophy of religion. The book closely adheres to Aristotle's text, enabling the reader to follow each development in the argument as it occurs. Following the detailed summary which page references the original and includes useful key quotes, is a shorter summary acting as an overview of Nicomachean Ethics, which is intended to aid memory.
Kant's Religion Within The Bounds of Mere Reason was written late in his life, following his most famous works including Critique of Pure Reason and Groundwork of Metaphysics of Morals. In it he considers the consequences of transcendental criticism for theology. Kant identifies a moral core to the Christian faith and asserts that because of that core and because the faith contains a principle for dispensing with the morally extraneous statutes and history associated with it, this faith can count as a moral, world religion. Seen by most philosophers and theologians as one of the most significant texts by this world famous philosopher, understanding is crucial for completion of any basic theology or philosophical qualification.
Briefly: Hume’s Dialogues is a summarized version of David Hume’s Dialogues Concerning Natural Religion, which is designed to assist university and sixth-form students in acquiring knowledge and understanding of this key text in the Philosophy of Religion. Based on, and page referenced to, Popkin’s Hackett edition of the Dialogues, an important feature of the book is its close adherence to Hume’s text, enabling the reader to follow each development in the argument as it occurs. It will be of particular value in helping students to revise for university examinations in Philosophy and Theology (the Dialogues is a popular set text in both subjects) and for A-level examinations in Religious Studies. The introduction contains a brief biography of Hume, examines and assesses the importance of the main issues covered by the Dialogues, and indicates where they are to be found in the text. There is a comprehensive glossary of terms.
Part of the "SCM Briefly" series, which summarizes books by philosophers and theologians, this book provides a summary of the problem of philosophy. It includes line by line analysis, short quotes, and a glossary of terms to help students with definitions of philosophical terms.
The SCM Briefly series is made up of short, accessible volumes which summarize books by philosophers and theologians, books that are commonly used on theology and philosophy A level (school leaving) and Level One undergraduate courses. Each Briefly volume includes line by line analysis and short quotes to give students a feel for the original text. In addition each book begins with a contextualizing introduction about the writer and his writings, and a glossary of terms follows the summary to help students with definitions of philosophical terms
Descartes' Meditations on First Philosophy was published in 1641, designed for the philosopher and for the theologian. It consists of six meditations, Of the Things that we may doubt, Of the Nature of the Human Mind, Of God: that He exists, Of Truth and Error, Of the Essence of Material Things, Of the Existence of Material Things and of the Real Distinction between the Mind and the Body of Man
St Anselm (1033-1109) was an Italian theologian and philosopher and the Archbishop of Canterbury from 1093-1097. He is best known for his work, Proslogion, in which he defends the Church and sets out his philosophy and argument for the existence of God, now known as the Ontological Argument. OA is now a commonly studied subject at schools and universities, yet this critical, original treatise outlining the OA is often misunderstood by readers. Here in the Briefly text, the author guides the reader through Anselm's argument concerning existence and whether it is an attribute of God in the same way omnipotence, omniscience and benevolence are believed to be. As such the argument is an a priori argument. It does not rest on proving God's existence from the empirical realm but on showing that God must exist logically (or that God's non-existence is illogical).The main idea behind Anselm's argument is that epistemology (what we know) IS ontology (what there is); or, that if it is possible to conceive of X, then X must surely exist.
John Stuart Mill (1806-1873) wrote his most controversial work, On Liberty in 1859, the year in which Charles Darwin's On the Origin of Species was also published. On Liberty contains a rational justification of the freedom of the individual in opposition to the claims of the state to impose unlimited control, and has become a classic of libertarian philosophy. Warning against the tyranny of the majority, this treatise argues that in the past the danger had been that monarchs held power at the expense of the common people and the struggle was one of gaining liberty by limiting such governmental power. But now that power has largely passed into the hands of the people at large through democratic forms of government, the danger is that the majority denies liberty to individuals, whether explicitly through laws ... or more subtly through morals and public opinion.
Briefly: Kant’s Groundwork of the Metaphysics of Morals is a summarized version of Immanual Kant’s original treatsie, which is designed to assist university and sixth-form students in acquiring knowledge and understanding of this key text. Based on, and page referenced to, Mary Gregor's edition of the Groundwork, CUP an important feature of the book is its close adherence to Kant’s text, enabling the reader to follow each development in the argument as it occurs. It will be of particular value in helping students to revise for university examinations in Philosophy and Theology and for A-level examinations in Religious Studies. The introduction contains a brief biography of Kant, examines and assesses the importance of the main issues covered by his Groundwork, and indicates where they are to be found in the text. There is a comprehensive glossary of terms.
Kant’s Critique of Practical Reason (1788) is one of his most important works and a key text to understanding Kant’s philosophy and it the impact it had on later developments of moral philosophy and ethics.
In the Introduction to the Principles of Morals and Legislation (1789), Bentham strove ‘to cut a new road through the wilds of jurisprudence’. Laws should be socially useful and not merely reflect the status quo; and, that while he believed that human beings inevitably pursue pleasure and avoid pain, Bentham thought it to be a ‘sacred truth’ that ‘the greatest happiness of the greatest number is the foundation of morals and legislation’.
Aquinas' "Summa Theologica" is his most famous work. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time and consists of a summary of the reasonings for almost all points of the Catholic faith. It is the fullest presentation of his views and covers the widest range of subjects - reason, sin, just war to name but a few - in detailed philosophical language. He worked on it from 1265 until the end of his life in March 1274. When he died, he had reached Question ninety of Part III, on the subject of penance. The work is in three parts, dealing firstly with questions of God, then in part II with man's striving for the highest end, and in the third part with Christ and the union between human and divine. Each part is structured as a series of questions and assertions and relies heavily upon key thinkers and writers at that time, including Aristotle, St Augustine, Dionysius and Rabbi Moses.
The first part of the Summa Theologica by Aquinas was dealt with in an SCM Briefly guide that published in May 06. The second part of the Summa Theologica is dealt with in this book. Aquinas' Summa Theologica is his most famous work. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time and consists of a summary of the reasonings for almost all points of the Catholic faith. It is the fullest presentation of his views and covers the widest range of subjects - reason, sin, just war to name but a few - in detailed philosophical language. He worked on it from 1265 until the end of his life in March 1274. When he died he had reached question ninety of Part III, on the subject of penance. Part I, dealing with questions of God, we have dealt with in a previously published Briefly, here we look in detail at Part II, which concerns man's striving for the highest end. It is structured as a series of questions and assertions and relies heavily upon key thinkers and writers at that time, including Aristotle, St Augustine, Dionysius and Rabbi Moses. All of this is dealt with succinctly, yet fully referenced to the original text, in this Briefly guide.
Introducing the discipline of religious ethics and moral decision-making in general, this title then proceeds to introduce the major concepts, key thinkers and schools of thought including Natural Law, Empiricism, Virtue Ethics and Consequentialism. It is suitable for students studying ethics and moral philosophy at AS/A2 level.
George Edward Moore’s Principia Ethica was published by Cambridge University Press in 1903 and this was the birth of the science of ethics. So groundbreaking was this book at the time, that practically overnight, ethicists became meta-ethicists and the book ever since has been recognised as the definitive starting point for 20th century ethical theory. In it Moore is concerned with applying logic to ethics, and with demonstrating that logic can give ethics a better foundation. Moore defines ethics as an inquiry into what is good, including what is good in human conduct. Moore supposed that common sense beliefs about the world were correct as they were and shows how false premises about the way in which good is to be defined can lead to false conclusions about ethical conduct. Known to influence the thinking of Russell, Wittgenstein, Ryle and Keynes to mention but a few, understanding this key work in 20th C ethics is essential, and made achievable in this Briefly guide.
Presents a support resource for students being introduced to philosophical texts and to philosophy in general. This work contains a glossary of terms relating to the philosopher's use of terms.
Fear and Trembling is one of Kierkegaard’s earliest works, which he wrote under the pseudonym Johannes de Silentio. Kierkegaard had been a student of theology in Copenhagen, and had come to hate the Danish Church. He produced hundreds of leaflets against the Church during his lifetime. However his writing was largely ignored, and he was not a popular or well-regarded thinker in his own time. Hegel’s writing largely dominated philosophical thought throughout Kierkegaard’s life. Hegel believed that the highest goal for a person should be to loose oneself in the Universal. One should put aside his personal goals and ambitions and be motivated exclusively by the general interests of all. Kierkegaard regarded the individual above all else and so was repelled by Hegel’s communitarian ethic. His Fear and Trembling is a sustained response to Hegel’s ideas. It uses the story of Genesis 22, 1-18, where Abraham was willing to sacrifice Isaac without question, and only faith, to put across his own ideas and philosophy. Fear and Trembling is a required text on the UK A level syllabus.
Aquinas' "Summa Theologica" was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. Providing a summary of his work, this resource deals with questions of God and with man's striving for the highest end. It is useful for students being introduced to philosophical texts and to philosophy.
This book discusses Fletcher's situation ethics which basically states that sometimes other moral principles can be cast aside in certain situations if love is best served. It is one of the main ethical theories studied in all introductory courses on Christian ethics.
Part of the "SCM Briefly" series, which summarizes books by philosophers and theologians, this book provides a summary of Language, Truth and Logic. It also includes line by line analysis, short quotes, and a glossary of terms to help students with definitions of philosophical terms.
In his #1 New York Times bestseller Agents of the Apocalypse, noted prophecy expert Dr. David Jeremiah explored the book of Revelation through the lens of its major players. Now, in the much-anticipated follow-up, Agents of Babylon, Dr. Jeremiah examines prophecy through the eyes of the characters in the book of Daniel, explains what the prophecies mean, and helps us understand how these prophetic visions and dreams apply to our lives today. Written in the same highly engaging half dramatization, half Bible teaching format as Agents of the Apocalypse, Agents of Babylon is not only an in-depth exploration of the characters and prophecies contained in the book of Daniel but also a dramatic retelling of Scripture that is sure to bring ancient prophecy to light like never before.
Meet Daniel. A Transformed Man Who Transformed His World. What does an ancient Jewish prophet have to do with modern America? What, if anything, can we learn from a man who lived 2,400 years ago as a captive in the land we now call Iraq? As it turns out, quite a bit. David and Jason Benham are convinced the biblical example of Daniel holds the keys to contemporary Christians living victoriously in a world increasingly hostile to people of faith. Like Daniel, many believers today find themselves in an unfriendly environment, one opposed to the God they serve. Yet, like Daniel, they must learn how to take a stand while serving the people around them. Living Among Lions is for Christian brothers and sisters who have the potential to transform their world but find themselves standing in the shadows wondering how to respond in an unfriendly environment. Divided into three sections, Living Among Lions covers three distinct characteristics that made Daniel strong: Conviction, Commitment, and Courage. Daniel possessed all of these qualities and lived them out. As a result, God gave him unprecedented favor and supernatural power. A mere slave living in exile, Daniel emerged as one of the most powerful men in the known world. Daniel’s conviction, commitment, and courage empowered him not merely to survive in Babylon but to thrive. He did not conform to his world; he transformed his world.
This is the story of King David as I would tell it to my grandchildren. I collected the events in David's life from Samuel, Kings, and Chronicles, and tell them in an order that creates a continuous story.
John Stuart Mill (1806-1873) wrote his most controversial work, On Liberty in 1859, the year in which Charles Darwin's On the Origin of Species was also published. On Liberty contains a rational justification of the freedom of the individual in opposition to the claims of the state to impose unlimited control, and has become a classic of libertarian philosophy. Warning against the tyranny of the majority, this treatise argues that in the past the danger had been that monarchs held power at the expense of the common people and the struggle was one of gaining liberty by limiting such governmental power. But now that power has largely passed into the hands of the people at large through democratic forms of government, the danger is that the majority denies liberty to individuals, whether explicitly through laws ... or more subtly through morals and public opinion.
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