“You ought to be ashamed of yourself for teaching such trash! God does not have feelings. He is absolutely perfect and impenetrable. There is no point of contact, of any sort, between God and anything we would identify as human emotion!” This message, left on David Crump’s answering machine by an angry phone caller, is the starting point of this investigation into what Scripture actually teaches about emotion and God. An engaging blend of biblical study, historical theology, and personal testimony, Feeling Like God takes the reader on a journey to understand God as revealed in Scripture. It shows that following Jesus Christ means bringing our feelings to God, rather than trying to suppress them, and shows how expressing emotion is something central to what it means to be created in God’s image.
When Christians collude in crimes against humanity, they betray their citizenship in the kingdom of God, demonstrating that Christ's Lordship does not rule over every area of their lives. The popular ideology known as Christian Zionism is a prime enabler of such widespread discipleship--failure in western Christianity. As the state of Israel continues to violate international law with colonial settlement in lands captured by warfare, legalized racial discrimination, and the creation of what many have called "the world's largest open-air prison" in Gaza, Christian Zionists continue their unqualified support for Zionist Israel. Though Israel advertises itself as "the only democracy in the Middle East," it is actually a rigid ethnocracy--its entire society built on the foundations of Jewish supremacy over a Palestinian underclass. History will eventually judge Christian Zionist support for Israel's crimes against the Palestinians in the same way people of conscience now condemn the Christian church in the American South for its defense of slavery and hostility towards the civil rights movement. Just as the Southern Baptist church finally repudiated its pro-slavery past, so everyone genuinely devoted to Jesus Christ must repudiate both the ideology and the legacy of Christian Zionism.
Based on nearly five decades of research, this magisterial work is a biographical register and analysis of the people who most directly influenced the course of the Civil War, its high commanders. Numbering 3,396, they include the presidents and their cabinet members, state governors, general officers of the Union and Confederate armies (regular, provisional, volunteers, and militia), and admirals and commodores of the two navies. Civil War High Commands will become a cornerstone reference work on these personalities and the meaning of their commands, and on the Civil War itself. Errors of fact and interpretation concerning the high commanders are legion in the Civil War literature, in reference works as well as in narrative accounts. The present work brings together for the first time in one volume the most reliable facts available, drawn from more than 1,000 sources and including the most recent research. The biographical entries include complete names, birthplaces, important relatives, education, vocations, publications, military grades, wartime assignments, wounds, captures, exchanges, paroles, honors, and place of death and interment. In addition to its main component, the biographies, the volume also includes a number of essays, tables, and synopses designed to clarify previously obscure matters such as the definition of grades and ranks; the difference between commissions in regular, provisional, volunteer, and militia services; the chronology of military laws and executive decisions before, during, and after the war; and the geographical breakdown of command structures. The book is illustrated with 84 new diagrams of all the insignias used throughout the war and with 129 portraits of the most important high commanders.
“You ought to be ashamed of yourself for teaching such trash! God does not have feelings. He is absolutely perfect and impenetrable. There is no point of contact, of any sort, between God and anything we would identify as human emotion!” This message, left on David Crump’s answering machine by an angry phone caller, is the starting point of this investigation into what Scripture actually teaches about emotion and God. An engaging blend of biblical study, historical theology, and personal testimony, Feeling Like God takes the reader on a journey to understand God as revealed in Scripture. It shows that following Jesus Christ means bringing our feelings to God, rather than trying to suppress them, and shows how expressing emotion is something central to what it means to be created in God’s image.
When Christians collude in crimes against humanity, they betray their citizenship in the kingdom of God, demonstrating that Christ's Lordship does not rule over every area of their lives. The popular ideology known as Christian Zionism is a prime enabler of such widespread discipleship--failure in western Christianity. As the state of Israel continues to violate international law with colonial settlement in lands captured by warfare, legalized racial discrimination, and the creation of what many have called "the world's largest open-air prison" in Gaza, Christian Zionists continue their unqualified support for Zionist Israel. Though Israel advertises itself as "the only democracy in the Middle East," it is actually a rigid ethnocracy--its entire society built on the foundations of Jewish supremacy over a Palestinian underclass. History will eventually judge Christian Zionist support for Israel's crimes against the Palestinians in the same way people of conscience now condemn the Christian church in the American South for its defense of slavery and hostility towards the civil rights movement. Just as the Southern Baptist church finally repudiated its pro-slavery past, so everyone genuinely devoted to Jesus Christ must repudiate both the ideology and the legacy of Christian Zionism.
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