In this book, David Lindenfeld proposes a new dimension to the study of world history. Here, he explores the global expansion of Christianity since 1500 from the perspectives of the indigenous people who were affected by it, and helped change it, giving them active agency. Integrating the study of religion into world history, his volume surveys indigenous experience in colonial Latin America, Native North America, Africa and the African diaspora, the Middle East, India, East Asia, and the Pacific. Lindenfeld demonstrates how religion is closely interwoven with political, economic, and social history. Wide-ranging in scope, and offering a synoptic perspective of our interconnected world, Lindenfeld combines in-depth analysis of individual regions with comprehensive global coverage. He also provides a new vocabulary, with a spectrum ranging from resistance to acceptance and commitment to Christianity, that articulates the range and complexity of the indigenous conversion experience. Lindenfeld's cross-cultural reflections provide a compelling alternative to the Western narrative of progressive development.
Drawing on the work of Foucault and Bourdieu, David Lindenfeld illuminates the practical imagination as it was exhibited in the transformation of the political and social sciences during the changing conditions of nineteenth-century Germany. Using a wealth of information from state and university archives, private correspondence, and a survey of lecture offerings in German universities, Lindenfeld examines the original group of learned disciplines which originated in eighteenth-century Germany as a curriculum to train state officials in the administration and reform of society and which included economics, statistics, politics, public administration, finance, and state law, as well as agriculture, forestry, and mining. He explores the ways in which some systems of knowledge became extinct, and how new ones came into existence, while other migrated to different subject areas. Lindenfeld argues that these sciences of state developed a technique of deliberation on practical issues such as tax policy and welfare, that serves as a model for contemporary administrations.
European intellectual history of the late 19th and early 20th centuries presents a picture of extraordinary creative richness. Many historians have looked at this period as one of a "revolt against positivism in the attempts of thinkers such as Freud, Weber, Dilthey, and Durkheim to encompass and submit to strict investigation the irrational aspects of human behavior. At the same time, however, other thinkers such as Russell, Frege, Husserl, Wittgenstein, and Meinong were seeking to revise and expand the notion of reason itself through investigation of language and its relation to logic and psychology; this trend might be seen as a "revolt within positivism." David Lindenfeld shows that these two trends were integrally related in the thought of the Austrian philosopher Alexius Meinong, and that he was representative of the major trends of the age. Meinong played a role in several intellectual movements which are now thought of as distinct. He, like Husserl, studied under the philosopher Fraz Brentano, whose ideas inspired the phenomenological movement. In addition, however, Meinong exerted a decisive influence on Bertrand Russell in the early 1900's and thus also figures prominently in the history of British analytical philosophy. Furthermore, he developed a theory of values and their meaning which dealt with many of the issues raised by German social philosophers such as Weber and Dilthey. Finally, Meinong has an acknowledged place in the history of psychology, where he is cited as a precursor of the Gestalt psychology of Wertheimer, Kohler and Koffka. The first part of The Transformation of Positivism locates the background of Meinong's thought in the long-run traditions of British empiricism as well as in the political and social conditions of Austria in the late 19th century. The second part traces Meinong's intellectual development as he participated in the movement away from "psychologism"--the tendency to reduce all philosophical and social questions to psychological ones. After 1900, Meinong moved to a new concern with language and semantics, culminating in his "theory of objects." The third part shows how positivism, experimental psychology, and phenomenology developed away from Meinong's concepts to emerge as distinct, even opposed, by the 1920's. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
“Fascinating and deeply disturbing. I love this book. — Simon Winchester (bestselling author of The Professor and the Madman) David M. Friedman’s The Immortalists reads like riveting historical fiction but raises provocative questions about the shape of the future. — Ron Rosenbaum, best-selling author of The Shakespeare Wars and Explaining Hitler “Difficult to put down...this is the book to read.” — New York Times
Bringing a towering, controversial figure to life, this landmark work by preeminent historian David Cannadine offers the first biography of Andrew Mellon, the American colossus who bestrode the worlds of industry, government, and philanthropy as no one had ever quite done before.
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Zinnophobia offers an extended defense of the work of radical historian Howard Zinn, author of the bestselling A People's History of the United States, against his many critics. It includes a discussion of the attempt to ban Zinn's book from Indiana classrooms; a brief summary of Zinn's life and work; an analysis of Zinn's theorizing about bias and objectivity in history; and a detailed response to twenty-five of Zinn's most hostile critics, many of whom are (or were) eminent historians. 'A major contribution to bringing Zinn’s great contributions to even broader public attention, and exposing features of intellectual and political culture that are of no little interest.' Noam Chomsky
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