This book challenges common debates in philosophy of mind by questioning the framework of placement problems in contemporary metaphysics. The author argues that placement problems arise when exactly one fundamental ontology serves as the base for all entities, and will propose a pluralist alternative that takes the diversity of our conceptual resources and ontologies seriously. This general pluralist account is applied to issues in philosophy of mind to argue that contemporary debates about the mind-body problem are built on this problematic framework of placement problems. The starting point is the plurality of ontologies in scientific practice. Not only can we describe the world in terms of physical, biological, or psychological ontologies, but any serious engagement with scientific ontologies will identify more specific ontologies in each domain. For example, there is not one unified ontology for biology, but rather a diversity of scientific specializations with different ontological needs. Based on this account of scientific practice the author argues that there is no reason to assume that ontological unification must be possible everywhere. Without this ideal, the scope of ontological unification turns out to be an open empirical question and there is no need to present unification failures as philosophically puzzling “placement problems”.
Every Thing Must Go argues that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it really is, and not on philosophers' a priori intuitions, common sense, or simplifications of science. In addition to showing how recent metaphysics has drifted away from connection with all other serious scholarly inquiry as a result of not heeding this restriction, they demonstrate how to build a metaphysics compatible with current fundamental physics ('ontic structural realism'), which, when combined with their metaphysics of the special sciences ('rainforest realism'), can be used to unify physics with the other sciences without reducing these sciences to physics itself. Taking science metaphysically seriously, Ladyman and Ross argue, means that metaphysicians must abandon the picture of the world as composed of self-subsistent individual objects, and the paradigm of causation as the collision of such objects. Every Thing Must Go also assesses the role of information theory and complex systems theory in attempts to explain the relationship between the special sciences and physics, treading a middle road between the grand synthesis of thermodynamics and information, and eliminativism about information. The consequences of the author's metaphysical theory for central issues in the philosophy of science are explored, including the implications for the realism vs. empiricism debate, the role of causation in scientific explanations, the nature of causation and laws, the status of abstract and virtual objects, and the objective reality of natural kinds.
In Travesties and Transgressions, David Cressy examines how the orderly, Protestant, and hierarchical society of post-Reformation England coped with the cultural challenges posed by beliefs and events outside the social norm. He uses a series of linked stories and close readings of local texts and narratives to investigate unorthodox happenings such as bestiality and monstrous births, seduction and abortion, excommunication and irregular burial, nakedness and cross-dressing. Each story, and the reaction it generated, exposes the strains and stresses of its local time and circumstances. The reigns of Elizabeth, James, and Charles I were witness to endless religious disputes, tussles for power within the aristocracy, and arguments galore about the behaviour and beliefs of common people. Questions raised by 'unnatural' episodes were debated throughout society at local and national levels, and engaged the attention of the magistrates, the bishops, the crown, and the court. The resolution of such questions was not taken lightly in a world in which God and the devil still fought for people's souls.
Going to Market rethinks women’s contributions to the early modern commercial economy. A number of previous studies have focused on whether or not the early modern period closed occupational opportunities for women. By attending to women’s everyday business practices, and not merely to their position on the occupational ladder, this book shows that they could take advantage of new commercial opportunities and exercise a surprising degree of economic agency. This has implications for early modern gender relations and commercial culture alike. For the evidence analyzed here suggests that male householders and town authorities alike accepted the necessity of women’s participation in the commercial economy, and that women’s assertiveness in marketplace dealings suggests how little influence patriarchal prescriptions had over the way in which men and women did business. The book also illuminates England’s departure from what we often think of as a traditional economic culture. Because women were usually in charge of provisioning the household, scholars have seen them as the most ardent supporters of an early-modern ’moral economy’, which placed the interests of poor consumers over the efficiency of markets. But the hard-headed, hard-nosed tactics of market women that emerge in this book suggests that a profit-oriented commercial culture, far from being the preserve of wealthy merchants and landowners, permeated early modern communities. Through an investigation of a broad range of primary sources-including popular literature, criminal records, and civil litigation depositions-the study reconstructs how women did business and negotiated with male householders, authorities, customers, and competitors. This analysis of the records shows women able to leverage their commercial roles and social contacts to defend the economic interests of their households and their neighborhoods.
The old logic put thought in fetters, while the new logic gives it wings." For the past century, philosophers working in the tradition of Bertrand Russell - who promised to revolutionise philosophy by introducing the 'new logic' of Frege and Peano - have employed predicate logic as their formal language of choice. In this book, Dr David Corfield presents a comparable revolution with a newly emerging logic - modal homotopy type theory. Homotopy type theory has recently been developed as a new foundational language for mathematics, with a strong philosophical pedigree. Modal Homotopy Type Theory: The Prospect of a New Logic for Philosophy offers an introduction to this new language and its modal extension, illustrated through innovative applications of the calculus to language, metaphysics, and mathematics. The chapters build up to the full language in stages, right up to the application of modal homotopy type theory to current geometry. From a discussion of the distinction between objects and events, the intrinsic treatment of structure, the conception of modality as a form of general variation to the representation of constructions in modern geometry, we see how varied the applications of this powerful new language can be.
David Chalmers develops a picture of reality on which all truths can be derived from a limited class of basic truths. The picture is inspired by Rudolf Carnap's construction of the world in Der Logische Aufbau Der Welt. Carnap's Aufbau is often seen as a noble failure, but Chalmers argues that a version of the project can succeed. With the right basic elements and the right derivation relation, we can indeed construct the world. The focal point of Chalmers' project is scrutability: the thesis that ideal reasoning from a limited class of basic truths yields all truths about the world. Chalmers first argues for the scrutability thesis and then considers how small the base can be. The result is a framework in "metaphysical epistemology": epistemology in service of a global picture of the world. The scrutability framework has ramifications throughout philosophy. Using it, Chalmers defends a broadly Fregean approach to meaning, argues for an internalist approach to the contents of thought, and rebuts W.V. Quine's arguments against the analytic and the a priori. He also uses scrutability to analyze the unity of science, to defend a sort of conceptual metaphysics, and to mount a structuralist response to skepticism. Based on Chalmers's 2010 John Locke lectures, Constructing the World opens up debate on central philosophical issues concerning knowledge, language, mind, and reality.
The Emergent Multiverse presents a striking new account of the 'many worlds' approach to quantum theory. The point of science, it is generally accepted, is to tell us how the world works and what it is like. But quantum theory seems to fail to do this: taken literally as a theory of the world, it seems to make crazy claims: particles are in two places at once; cats are alive and dead at the same time. So physicists and philosophers have often been led either to give up on the idea that quantum theory describes reality, or to modify or augment the theory. The Everett interpretation of quantum mechanics takes the apparent craziness seriously, and asks, 'what would it be like if particles really were in two places at once, if cats really were alive and dead at the same time'? The answer, it turns out, is that if the world were like that—if it were as quantum theory claims—it would be a world that, at the macroscopic level, was constantly branching into copies—hence the more sensationalist name for the Everett interpretation, the 'many worlds theory'. But really, the interpretation is not sensationalist at all: it simply takes quantum theory seriously, literally, as a description of the world. Once dismissed as absurd, it is now accepted by many physicists as the best way to make coherent sense of quantum theory. David Wallace offers a clear and up-to-date survey of work on the Everett interpretation in physics and in philosophy of science, and at the same time provides a self-contained and thoroughly modern account of it—an account which is accessible to readers who have previously studied quantum theory at undergraduate level, and which will shape the future direction of research by leading experts in the field.
Never has the world been as rich in scientific knowledge as it is today. But what are its main sources? In accessible and engaging fashion, Global Mega-Science examines the origins of this unprecedented growth of knowledge production over the past hundred and twenty years. David P. Baker and Justin J.W. Powell integrate sociological and historical approaches with unique scientometric data to argue that at the heart of this phenomenon is the unparalleled cultural success of universities and their connection to science: the university-science model. Considering why science is so deeply linked to (higher) educational development, the authors analyze the accumulation of capacity to produce research—and demonstrate how the university facilitates the emerging knowledge society. The age of global mega-science was built on the symbiotic relationship between higher education and science, especially the worldwide research collaborations among networked university-based scientists. These relationships are key for scholars and citizens to understand the past, future, and sustainability of science.
In this ambitious study, David Corfield attacks the widely held view that it is the nature of mathematical knowledge which has shaped the way in which mathematics is treated philosophically and claims that contingent factors have brought us to the present thematically limited discipline. Illustrating his discussion with a wealth of examples, he sets out a variety of approaches to new thinking about the philosophy of mathematics, ranging from an exploration of whether computers producing mathematical proofs or conjectures are doing real mathematics, to the use of analogy, the prospects for a Bayesian confirmation theory, the notion of a mathematical research programme and the ways in which new concepts are justified. His inspiring book challenges both philosophers and mathematicians to develop the broadest and richest philosophical resources for work in their disciplines and points clearly to the ways in which this can be done.
A proposal for resolving tensions between professionals and society regarding tissue for transplants and research, while properly protecting donors' interests.
For decades, cigarette companies helped to promote the impression that there was no scientific consensus concerning the safety of their product. The appearance of controversy, however, was misleading, designed to confuse the public and to protect industry interests. Created scientific controversies emerge when expert communities are in broad agreement but the public perception is one of profound scientific uncertainty and doubt. In the first book-length analysis of the concept of a created scientific controversy, David Harker explores issues including climate change, Creation science, the anti-vaccine movement and genetically modified crops. Drawing on work in cognitive psychology, social epistemology, critical thinking and philosophy of science, he shows readers how to better understand, evaluate, and respond to the appearance of scientific controversy. His book will be a valuable resource for students of philosophy of science, environmental and health sciences, and social and natural sciences.
This unique scientific treatise merges science and philosophy, theorizing that the universe, life, and human societies have an innate purpose and are part of a universal reality.
Bollywood actress Sunita Ashoka's reality show Swayamvara Live has ended in bloodshed and disaster. Vikram, Amanjit and Rasita are on the run, accused of the actress' murder. Exiled like the heroes of the Ramayana, they are seemingly beset by the same perils, especially when Vikram encounters an unlikely temptress. Then another tragedy, also foretold in the Ramayana, forces Vikram into the open. But there is hope: Amanjit's skills as a warrior are returning, Rasita is beginning to remember her own past lives, and Deepika is awakening to powers undreamt. But the Enemy, Ravindra, has also found allies-the nightmarish Rakshasa army. Memories and legends are coming alive all over India, from the bloodied sands of Ullal and the fortress of Jhansi to secret places in Mumbai, Pushkar and Varanasi. The fight to the finish has begun . . .
For Australian teenagers of the 1980s and 90s, Smash Hits magazine provided a fortnightly fix of fun, glamour and pop. It had more fizz than a sherbet bomb, and hundreds of thousands of Australian teenagers were hooked. Pop Life is an insiders' view of the Australian pop lovers' bible, from its bubbly beginnings to digital demise. Three former Smash Hits writers and editors take an affectionate and irreverent jaunt down memory lane. And reveal how they, Australia and readers have changed along the way.
An analysis of how economic theories can be used to understand disordered and pathological gambling that calls on empirical evidence about behavior and the brain and argues that addictive gambling is the basic form of all addiction. The explanatory power of economic theory is tested by the phenomenon of irrational consumption, examples of which include such addictive behaviors as disordered and pathological gambling. Midbrain Mutiny examines different economic models of disordered gambling, using the frameworks of neuroeconomics (which analyzes decision making in the brain) and picoeconomics (which analyzes patterns of consumption behavior), and drawing on empirical evidence about behavior and the brain. The book describes addiction in neuroeconomic terms as chronic disruption of the balance between the midbrain dopamine system and the prefrontal and frontal serotonergic system, and reviews recent evidence from trials testing the effectiveness of antiaddiction drugs. The authors argue that the best way to understand disordered and addictive gambling is with a hybrid picoeconomic-neuroeconomic model.
From the floodlit TV studios of Mumbai to the glittering Rajput courts, Vikram, Amanjit, Deepika and Ras must battle the sorcerer-king Ravindra: his power is growing, and so is his evil reach . . . The second in award-winning author David Hair's series The Return of Ravana. Mumbai, 2010: Everyone's talking about Swayamvara Live!, the TV reality show recreating the ages-old custom where young men compete for the hand of a noble bride. In this case, the bride is Bollywood stunner Sunita Ashoka, who is pledged to marry the man who wins the on-screen contest. For Vikram Khandavani, it's a chance to draw out his nemesis Ravindra, the reincarnated sorcerer-king - but he's taking a deadly gamble. Delhi, 1175: King Prithviraj Chauhan is about to storm the swayamvara of the beautiful Sanyogita - but he's not the only one fixated on the bride-to-be: Ravindra-Raj is coming too, and he's riding at the side of a fierce invader. Only Chand Bardai, in another life known as Aram Dhoop, the Poet of Mandore, stands between Ravindra and all the thrones of India. 'David Hair hasn't just broken the mould. He's completely shattered it'- Bibliosanctum on The Pyre
This introduction to the philosophy of medicine surveys the landscape of western philosophy as it pertains to healthcare in an accessible way. Written by a doctor for doctors and other health professionals, framing the 'toolbox' of philosophy within the community of medicine, it encourages examination of the implicit assumptions made in the construction of medical knowledge and practice. Taking the reader step by step through the concepts that underpin modern philosophy, they will be challenged to reflect upon the premises within clinical practice which might benefit from scrutiny and challenge, including the nature of scientific knowledge, the limits of our biomedical model, the cultural and relational context, and the failure to recognise or manage adequately the fact/value distinction in medicine and healthcare. The book is an ideal textbook for students of medicine and medical philosophy and will also be of interest to bioethicists, medical sociologists, clinical commissioners and to practicing clinicians in medicine and the allied health professions seeking to improve their understanding of philosophy and ethics and sharpen their critical thinking skills.
Geographic information science (GISc) and systems (GIS) have grown rapidly in recent decades, increasingly on a separate track from geographic thought. As geography's "big ideas"--such as space, place, boundaries, scale, process, and relationality--have evolved, what does this mean for their computational representation? This book considers how key concepts have developed in geography and are represented (or not) in GISc, with a view to bridging gaps between the two. David O'Sullivan shows how revisiting the theoretical underpinnings of geography offers insights on enduring GIS challenges--including map projections, the modifiable areal unit problem, scale and map generalization, and the nature of space and place--while also enriching geographic thought. The book uses examples from across geography's subdisciplines to promote understanding. Chapters are self-contained essays that can easily form the basis of classroom discussions. The companion website provides the figures, code to produce versions of selected figures, updated web links, and other resources.
Riveting! Like its reincarnated heroes, I was drawn again and again to David Hair's gripping, blood-soaked tale'w Two swayamvaras- 800 years apart, Four lives, interwined forever. And one implacable force of evil- Ravana reborn. Mumbai, October 2010: Bollywood actress Sunita Ashoka will marry the man who wins her hand in Swayamvara Live, a reality show on television. Vikram Khandavani decides to participate, for he needs to draw out his nemesis Ravindra. It is a deadly gamble, one that could cost him everything and everyone he loves. North India, 1175:King Prithvirak Chauhan is about to storm the swayamvara of the beautiful Sanyogita. But Ravindra is coming, riding at the side of a fierce invader. Only Vikram, in his life as Chand Bardai, stands between Ravindra and all the thrones of India. From the floodlit studios of Mumbai to glittering Rajput courts, Vikarm-Chand and his friends battle an age-old adversary whose power is growing like never before...
Now in its completely updated second edition, this accessible guide provides essential information about how the law can be used to promote good practice and policy development for disabled children and young people. The authors take an anti-discriminatory and inclusive approach that involves parents and children in decision-making and advocacy. They summarise recent research on common needs and problems of disabled children, young adults and their families, and what support services are valued by them. Individual chapters cover issues affecting children at different stages in the lifecourse, including receiving diagnosis, ensuring educational and social inclusion, and establishing autonomy and independence in early adulthood. The overlapping legal responsibilities of social services, health and education are explained and changes arising from the Children Act 2004 are highlighted. Disabled Children and the Law is an essential reference for practitioners, policy makers, students and families.
From its indefinite beginnings through its broad commercialization and endless reinterpretation, American rock-and-roll music has been preoccupied with an end-of-the-world mentality that extends through the whole of American popular music. In Apocalypse Jukebox, Edward Whitelock and David Janssen trace these connections through American music genres, uncovering a mix of paranoia and hope that characterizes so much of the nation's history. From the book's opening scene, set in the American South during a terrifying 1833 meteor shower, the sense of doom is both palpable and inescapable; a deep foreboding that shadows every subsequent development in American popular music and, as Whitelock and Janssen contend, stands as a key to understanding and explicating America itself. Whitelock and Janssen examine the diversity of apocalyptic influences within North American recorded music, focusing in particular upon a number of influential performers, including Bob Dylan, Leonard Cohen, John Coltrane, Devo, R.E.M., Sleater-Kinney, and Green Day. In Apocalypse Jukebox, Whitelock and Janssen reveal apocalypse as a permanent and central part of the American character while establishing rock-and-roll as a true reflection of that character.
It is a central claim of the New Atheists that evolutionary theory disproves theism and demonstrates the truth of metaphysical naturalism. This book examines this claim and explores the implications of evolutionary theory for metaphysics.
On 25 April 1915, with the landing of the Australian and New Zealand Army Corps (ANZAC) below the slopes of Sari Bair on the Gallipoli peninsula, the ANZAC legend was born. Nine months later, having suffered thousands of casualties from disease, hand-to-hand fighting, bombing, sniping and forlorn charges across no man’s land, the politicians and senior military commanders in London called it quits. While the Turks also suffered terribly, they at least emerged victorious. The fighting at Anzac was not restricted to the ANZACs and Turks alone. British troops also fought at Anzac from the earliest days of the invasion and large numbers of British and Indian troops were committed to the Anzac sector during the failed August offensive designed to break the stalemate. The invasion was also supported by large numbers of men — often non-combatants — who performed vital roles. Naval beach officers kept logistics operating in some form of ‘orderly’ fashion; Indian mule handlers moved supplies of food, water and ammunition to the front lines; and medical staff and army chaplains worked on the beach, caring for the wounded and the dead. All these men were frequently under fire from the Turkish battery known as ‘Beachy Bill’. Others surveyed the narrow beachhead and bored deep holes for drinking water; signallers tried desperately to establish and maintain communications; and the gunners hunted the battlefield for suitable places to site their guns. Off the peninsula, but just as vital, were the nursing and medical staff on the hospital ships, at Lemnos, Alexandria, Cairo and Malta, and the airmen who flew above the battlefield spotting for the navy and artillery. Shadows of Anzac: An intimate history of Gallipoli tells the story of the ‘ordinary’ men and women who participated in the Gallipoli campaign from April to December 1915 and gave the Anzac legend meaning. Drawing on letters, diaries and other primary and secondary sources, David Cameron provides an intimate and personal perspective of Anzac, a richly varied portrayal that describes the absurdity, monotony and often humour that sat alongside the horrors of the bitter fight to claim the peninsula.
Offers a compelling theory of bioethics, covering medical assistance-in-dying, the right to health care, abortion, animal research, and the definition of death.
As affluence grows, it gets easier to travel faster and further. But research shows that, despite this, the average travel time in all societies remains steady at roughly an hour a day. The implication is that people are choosing to increase the distance they regularly travel, rather than opting for shorter journey times. While this clearly offers advantages in terms of reaching more desirable locations, the disadvantages are numerous - not least that of anthropogenic climate change, to which transport is the fastest growing contributor. However, the stability of travel time does not form part of the present conceptual framework of transport policy makers and professionals - consequently, misconceived decisions lead to unintended outcomes. In this intriguing book, David Metz examines the inadequacies inherent in the current thinking, along with the resulting problems, such as pollution, congestion and noise. He highlights the impact of the rapid increase in car use in China and India, and explores the general travel experience, public vs. private transport, and transport technology. In considering to what extent travel could be avoided, he arrives at a new paradigm to underpin sustainable transport policies, based on the fundamental characteristics of human mobility and focusing on quality, not quantity, of travel. Visit the Limits to Travel website at: http://www.limitstotravel.org.uk/
The book provides an argument why realism is a viable metatheoretical framework for psychological science. By looking at some variations of realism such as scientific realism, critical realism, situational realism and Ferraris’ new realism, a realist view of science is outlined that can feature as a metatheory for psychological science. Realism is a necessary correction for the mythical image of science responsible for and maintained by a number of dichotomies and polarities in psychology. Thus, the quantitative-qualitative dichotomy, scientist-practitioner polarity and positivist-constructionist opposition feed off and maintains a mythic image of science on levels of practice, methods and metatheory. Realism makes a clear distinction between ontology and epistemic access to reality, the latter which easily fits with softer versions of constructionism, and the former which grounds science in resistance and possibility, loosely translated as criticism. By taking science as a critical activity an issue such as the quantitative imperative looses its defining force as a hallmark of science - it provides epistemic access to certain parts of reality. In addition, essentially critical activities characteristic of various qualitative approaches may be welcomed as proper science. Academics, professionals and researchers in psychology would find value in situating their scholarly work in a realist metatheory avoiding the pitfalls of traditional methodologies and theories.
A leading philosopher takes a mind-bending journey through virtual worlds, illuminating the nature of reality and our place within it. Virtual reality is genuine reality; that’s the central thesis of Reality+. In a highly original work of “technophilosophy,” David J. Chalmers gives a compelling analysis of our technological future. He argues that virtual worlds are not second-class worlds, and that we can live a meaningful life in virtual reality. We may even be in a virtual world already. Along the way, Chalmers conducts a grand tour of big ideas in philosophy and science. He uses virtual reality technology to offer a new perspective on long-established philosophical questions. How do we know that there’s an external world? Is there a god? What is the nature of reality? What’s the relation between mind and body? How can we lead a good life? All of these questions are illuminated or transformed by Chalmers’ mind-bending analysis. Studded with illustrations that bring philosophical issues to life, Reality+ is a major statement that will shape discussion of philosophy, science, and technology for years to come.
We imagine posthumans as humans made superhumanly intelligent or resilient by future advances in nanotechnology, biotechnology, information technology and cognitive science. Many argue that these enhanced people might live better lives; others fear that tinkering with our nature will undermine our sense of our own humanity. Whoever is right, it is assumed that our technological successor will be an upgraded or degraded version of us: Human 2.0. Posthuman Life argues that the enhancement debate projects a human face onto an empty screen. We do not know what will happen and, not being posthuman, cannot anticipate how posthumans will assess the world. If a posthuman future will not necessarily be informed by our kind of subjectivity or morality the limits of our current knowledge must inform any ethical or political assessment of that future. Posthuman Life develops a critical metaphysics of posthuman succession and argues that only a truly speculative posthumanism can support an ethics that meets the challenge of the transformative potential of technology.
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