Nemesius of Emesa's On Human Nature (De Natura Hominis) is the first Christian anthropology. Written in Greek, circa 390 CE, it was read in half a dozen languages—from Baghdad to Oxford—well into the early modern period. Nemesius' text circulated in two Latin versions in the centuries that saw the rise of European universities, shaping scholastic theories of human nature. During the Renaissance there were numerous print editions helping to inspire a new discourse of human dignity. David Lloyd Dusenbury offers the first monograph in English on Nemesius' treatise. In the interpretation offered here, the Syrian bishop seeks to define the human qua human. His early Christian anthropology is cosmopolitan. He writes, 'Things that are natural are the same for all.' In his pages, a host of texts and discourses—biblical and medical, legal and philosophical—are made to converge upon a decisive tenet of Christian late antiquity: humans' natural freedom. For Nemesius, reason and choice are a divine double-strand of powers. Since he believes that both are a natural human inheritance, he concludes that much is 'in our power'. Nemesius defines humans as the only living beings who are at once ruler (intellect) and ruled (body). Because of this, the human is a 'little world', binding the rationality of angels to the flux of elements, the tranquillity of plants, and the impulsiveness of animals. This compelling study traces Nemesius' reasoning through the whole of On Human Nature, as he seeks to give a long-influential image of humankind both philosophical and anatomical proof.
Jesus’ Death in New Testament Thought is unlike anything written on the subject to date. It represents a radical break with the traditional models or “theories” of atonement based on ideas such as penal substitution, participation in Christ, and the Christus Victor motif, claiming that all of these ideas as commonly understood are foreign to New Testament thought. On the basis of his analysis of second-temple Jewish thought, Brondos demonstrates that, for Jews in antiquity, what atoned for sins and led people to be declared righteous in God’s sight was not sacrifice, suffering, or death in themselves, but the renewed commitment to living in accordance with God’s will which they manifested by means of their sacrificial offerings and at times their willingness to endure suffering and death out of faithfulness to that will. According to the thought of Jesus’ first followers, in accordance with a divine plan conceived of before the ages, in Jesus God had sent his Son in order to establish around him a community of people fully committed to practicing the love, justice, solidarity, and righteousness associated with God’s will for all. Jesus’ dedication to this task led to confrontation and conflict with the powers and authorities of his day, who sought to silence him by having him put to death. Because he stood firm and remained faithful to that task rather than backing down from it, he was crucified on a Roman cross. Paradoxically, however, in this way he laid the basis for the existence of the community God had desired from the start, stamping it forever as one to which no one could truly belong without assuming the same firm commitment to Jesus and everything for which he had lived and died. Those who form part of this community, living out of faith under Jesus as their risen Lord, come to practice God’s will as redefined through Jesus and on that basis are forgiven and accepted as righteous by God. Thus, by giving up his life out of love for others in faithfulness to the task his Father had given him, Jesus has attained the redemption, reconciliation, cleansing, and justification of those who now live under his lordship as members of the worldwide community of believers from all nations that God has established through him and his death, in fulfillment of the promises that God had made of old to his people Israel. In Volume 1, Brondos looks to the relevant texts from antiquity to trace the background and development of these ideas. His argument will leave the reader with no doubt that Jesus’ first followers understood the salvific significance of his death or blood in the manner just outlined, and therefore that the traditional interpretations of his death that have prevailed from patristic times to the present do not reflect faithfully their thought as we find it in the New Testament. In Volume 2, Brondos examines the formulaic allusions to Jesus’ death that we find scattered throughout the New Testament and other early Christian writings so as to demonstrate that these are precisely the ideas that lie behind those allusions. At the same time, through his analysis of the writings of Melito of Sardis and Irenaeus of Lyons, he provides clear evidence that, by the late second century, ideas that are foreign to those texts began to be read back into them, with the result that the original understandings of Jesus’ death that had developed among his first followers came to be replaced by other understandings that run contrary to their thought. In his Conclusion, Brondos argues that only by rejecting the traditional models of atonement and returning to the New Testament teaching on this central doctrine can the Christian church respond effectively to the crisis it faces today and bring about the restoration of the type of communities envisioned by Jesus and his first followers.
First published in 1999. This ongoing series, Controversies in Constitutional Law, provides teachers, scholars, and students convenient access to the debates and scholarly literature surrounding major questions of constitutional law. In the structure of government in the United States the Constitution, the Bill of Rights and other Amendments - especially the Fourteenth Amendment - are the primary referential points to locate, protect, and enhance our fundamental political freedoms. The intersections between Labor Law and Constitutional Law occasionally synergize, but perhaps more often obviate the tensions among, several fundamental freedoms. This first volume will situate and examine the intersections among labor, religion, and speech, the two latter among our most fundamental First Amendment rights.
Learning in groups, rather than in formal lectures or presentations, allows students to have greater scope to negotiate meaning and express themselves and their own ideas. It also helps them to establish far more effective releationships, not only with their tutors and trainers but with each other. Yet many tutors and trainers find the leadership role required when working in groups difficult to perform satisfactorily and revert to their traditional role as subject expert and prime talker. This handbook is a truly comprehensive guide for anyone involved in groupwork, containing advice and practical exercises to develop group learning skills for both learners and tutors. This new edition has been thoroughly updated, containing valuable new material throughout on group learning and collaborating online, action research and the role of reflection and emotional intelligence.
Jesus’ Death in New Testament Thought is unlike anything written on the subject to date. It represents a radical break with the traditional models or “theories” of atonement based on ideas such as penal substitution, participation in Christ, and the Christus Victor motif, claiming that all of these ideas as commonly understood are foreign to New Testament thought. On the basis of his analysis of second-temple Jewish thought, Brondos demonstrates that, for Jews in antiquity, what atoned for sins and led people to be declared righteous in God’s sight was not sacrifice, suffering, or death in themselves, but the renewed commitment to living in accordance with God’s will which they manifested by means of their sacrificial offerings and at times their willingness to endure suffering and death out of faithfulness to that will. According to the thought of Jesus’ first followers, in accordance with a divine plan conceived of before the ages, in Jesus God had sent his Son in order to establish around him a community of people fully committed to practicing the love, justice, solidarity, and righteousness associated with God’s will for all. Jesus’ dedication to this task led to confrontation and conflict with the powers and authorities of his day, who sought to silence him by having him put to death. Because he stood firm and remained faithful to that task rather than backing down from it, he was crucified on a Roman cross. Paradoxically, however, in this way he laid the basis for the existence of the community God had desired from the start, stamping it forever as one to which no one could truly belong without assuming the same firm commitment to Jesus and everything for which he had lived and died. Those who form part of this community, living out of faith under Jesus as their risen Lord, come to practice God’s will as redefined through Jesus and on that basis are forgiven and accepted as righteous by God. Thus, by giving up his life out of love for others in faithfulness to the task his Father had given him, Jesus has attained the redemption, reconciliation, cleansing, and justification of those who now live under his lordship as members of the worldwide community of believers from all nations that God has established through him and his death, in fulfillment of the promises that God had made of old to his people Israel. In Volume 1, Brondos looks to the relevant texts from antiquity to trace the background and development of these ideas. His argument will leave the reader with no doubt that Jesus’ first followers understood the salvific significance of his death or blood in the manner just outlined, and therefore that the traditional interpretations of his death that have prevailed from patristic times to the present do not reflect faithfully their thought as we find it in the New Testament. In Volume 2, Brondos examines the formulaic allusions to Jesus’ death that we find scattered throughout the New Testament and other early Christian writings so as to demonstrate that these are precisely the ideas that lie behind those allusions. At the same time, through his analysis of the writings of Melito of Sardis and Irenaeus of Lyons, he provides clear evidence that, by the late second century, ideas that are foreign to those texts began to be read back into them, with the result that the original understandings of Jesus’ death that had developed among his first followers came to be replaced by other understandings that run contrary to their thought. In his Conclusion, Brondos argues that only by rejecting the traditional models of atonement and returning to the New Testament teaching on this central doctrine can the Christian church respond effectively to the crisis it faces today and bring about the restoration of the type of communities envisioned by Jesus and his first followers.
This book explores why and how Paul uses Scripture (Old Testament) in Phil 2:10-16. It tests the suggestion that a cluster of tacit references to specific books of Scripture is integral or foundational to Paul's epistolary argument. If the problem in Philippi is the disinclination to accept suffering and death as intrinsic to gospel citizenship, then the muted allusions lead to a single, central theme: "God's approval of suffering and death for the sake of Christ." McAuley argues this theme is the crucial intertext that unifies and gives significance to the whole letter. Previous scholarly efforts to discover congruence between the contexts of Philippians and the Old Testament have rested on a heuristic approach focused on surface-level themes and "facticities" recorded in Paul's text, leading to mixed results. In this investigation McAuley sets forth a new theoretical and exegetical framework that draws on insights from theories of intertextuality, allusion, and rhetorical situation to offer a fresh interpretation of Philippians.
Young and Strickland analyze the four largest discourses of Jesus in Mark in the context of Greco-Roman rhetoric in an attempt to hear them as a first-century audience would have heard them. The authors demonstrate that, contrary to what some historical critics have suggested, first-century audiences of Mark would have found the discourses of Jesus unified, well-integrated, and persuasive. They also show how these speeches of the Markan Jesus contribute to Mark‘s overall narrative accomplishments.
Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology,' 'promise and fulfilment,' 'continuity and discontinuity,' and 'covenant.' He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.
In an era of military conflict and economic hardship, religious and political leaders adamantly speak in the language of crisis. Whether one attributes this public religious fervor to a response to the attacks of September 11, 2001, millennial hopes and fears, a sense of moral decay (generally based on either growing economic inequality or the 'breakdown of the American family'), or a sign of the normal progression of the stages of history, the discourse of religious revival is increasingly prominent. And, as is amply evident in the United States and throughout the world, devout declarations of religious belief in the public sphere can bring intractable passions to politics."—from Chapter 1 What are the relationships among religion, politics, and narratives? What makes prophetic political narratives congenial or hostile to democratic political life? David S. Gutterman explores the prophetic politics of four twentieth- and twenty-first-century American Christian social movements: the Reverend Billy Sunday and his vision of "muscular Christianity"; Dr. Martin Luther King, Jr., and the Civil Rights movement; the conservative Christian male organization Promise Keepers; and the progressive antipoverty organization Call to Renewal. Gutterman develops a theory based on the work of Hannah Arendt and others and employs this framework to analyze expressions of the prophetic impulse in the political narrative of the United States. In the process, he examines timely issues about the tense and intricate relationship between religion and politics. Even prior to George W. Bush's faith-based initiative, debates about abortion, family values, welfare reform, and environmental degradation were informed by religious language and ideas. In an interdisciplinary and accessible manner, Gutterman translates the narratives employed by American Christian social movements to define both the crises in the land and the path to resolving these crises. The book also explores the engagement of these prophetic social movements in contentious political issues concerned with sex, gender, sexuality, race, and class, as well as broader questions of American identity.
From the sexcapades of Bill Clinton to the unbelievable story of Hugh Grant and the prostitute; from the 15-year-old who weighs only 82 pounds but believes she's obese, to the professor who screams profanities at other drivers in snarled traffic--we wonder out loud, "What are they thinking?!" What drives so many apparently normal, intelligent people to act irrationally, harming themselves and others? According to Sigmund Freud, such behavior may be caused by the "id," our built-in mental invitation to everything from dangerous fun to horrendous acts of irrationality. For popular psychology writer David Weiner, "id" stands for "Inner Dummy," the part of the brain that we must come to understand if we are ever to know why we do foolish, irrational, and compulsive things. Drawing on the groundbreaking theories of evolutionary psychology, Battling the Inner Dummy localizes the source of our irrationality in the limbic id-the most primitive part of our brain that endlessly thirsts for status, sex, territory, nurturance, and survival. "We become captured by these drives," Weiner says. "By understanding our Inner Dummy, we can avoid disasters in our own lives." Along with sound advice from clinical psychiatrist Dr. Gilbert Hefter on how to handle our own Inner Dummies with built-in rewards and punishments, Weiner brilliantly interweaves delightful, imagined conversations with Freud and staffers at a mythical advertising agency, who have been given the assignment of communicating the nature of the id's irrationalities to the general public (e.g., t-shirts that say, "Would someone please fix my Inner Dummy before I fall in love with another idiot?" and a bathroom scale that allows you to weigh eight pounds less each time you use it). This inviting, humorous romp with Inner Dummies who have made the news illustrates how we can apply "ID prevention" in our daily lives and includes all the major strategies science and medicine have developed over the years to counter Inner Dummies that threaten our well-being. See how well you're handling your own inner dummy by taking the quizzes at www.innerdummy.com.
The Vehement Jesus composes a fresh examination and interpretation of several perplexing passages in the Gospels that, at face value, challenge the conviction that the mission and message of Jesus were peaceful. Using narrative analysis and various forms of intratextual critique in the service of a hermeneutic of shalom, the author makes the case that Gospel portrayals of the vehement Jesus are compatible with, perhaps even indispensable to, the composite canonical portrait of Jesus as the Messiah of Peace. As a result, this exploration in New Testament theology and ethics makes an invaluable contribution to the crucial conversation about the role of Jesus' life and teaching in Christian reflection on the morality of violence today.
As the field of biblical studies expands to accommodate new modes of inquiry, scholars are increasingly aware of the need for methodological clarity. David L. Petersens teaching, research, and service to the guild are marked by a commitment to such clarity. Thus, in honor of Petersens work, a cohort of distinguished colleagues presents this volume as an authoritative and up-to-date handbook of methods in Hebrew Bible scholarship. Readers will find focused discussions of traditional and newly emerging methods, including historical criticism, ideological criticism, and literary criticism, as well as numerous case studies that indicate how these approaches work and what insights they yield. Additionally, several essays provide a broad overview of the field by reflecting on the larger intellectual currents that have generated and guided contemporary biblical scholarship.The contributors are Yairah Amit, Pablo R. Andiach, Alan J. Avery-Peck, John Barton, Bruce C. Birch, Susan Brayford, William P. Brown, Walter Brueggemann, Mark K. George, William K. Gilders, John H. Hayes, Christopher B. Hays, Ralph W. Klein, Douglas A. Knight, Beatrice Lawrence, Joel M. LeMon, Christoph Levin, James Luther Mays, Dean McBride, Carol A. Newsom, Kirsten Nielsen, Martti Nissinen, Gail R. ODay, Thomas Rmer, C. L. Seow, Naomi Steinberg, Brent A. Strawn, Marvin A. Sweeney, Gene M. Tucker, and Robert R. Wilson.
Professor deSilva's outstanding textbook sets a new standard for the genre. The usual topics of New Testament introduction are integrated with instruction in interpretative strategies and application to ministry formation. The attractive layout includes numerous maps, photographs and text-boxes.
A biblical, historical, philosophical and theological guide to the field of Christian ethics. Written in an accessible and animated style, this is the essential text for students of Ethics.
Learn the fundamentals and foundations of modern organic chemistry with this comprehensive guide Foundations of Organic Chemistry: Unity and Diversity of Structures, Pathways, and Reactions, 2nd Edition, is a substantive guide for students beginning their study of organic chemistry and instructors, as well as senior undergraduates and graduate students seeking to further their understanding of the subject. Foundations of Organic Chemistry is a serious attempt to show students who want to learn organic chemistry how we know what we know about the subject and to guide them to learn. In this work, the emphasis of the discussion of structures, pathways, and reactions is placed on the original literature and the fundamentals and use of spectroscopic and kinetic tools. Application of the resulting working knowledge of the substance of organic chemistry will lead the serious student to ask additional questions and, ultimately, to solve problems we face. The book also includes solutions guides for instructors and lecturers, as well as access to a companion website for furthering the reader’s knowledge of organic chemistry.
Buschart and Eilers identify six critical areas—Scripture, theology, worship, spirituality, mission and culture—where contemporary Christians are retrieving aspects of our Christian past for life and thought today. The result is a fascinating tour and wise reflection on how Christians might receive, employ and transmit the treasures of their past.
Breast Cancer, Second Editionis intended to provide a comprehensive description of current and evolving aspects of breast cancer including the biologic basis of disease, epidemiology, risk assessment, diagnostic evaluation, treatment strategies, and surveillance measures. The second edition expands considerably on the first edition, containing greater emphasis on issues relevant to medical oncology and the broader oncology community. New to this edition are chapters on the male breast, breast cancer in the augmented breast and breast cancer in multiethnic/multiracial populations. Part of the American Cancer Society’s acclaimedAtlas of Clinical Oncology series, this volume offers an expert overview of breast cancer. Topics range from epidemiology and genetics to diagnosis, management and reconstruction. Post-treatment care, as well as male breast cancer, is also discussed.
David Knighton's best-selling book looks at the wide range of forms developed by natural rivers and the processes responsible for that development. The book combines empirical and theoretical approaches, and provides a critical assessment of the many schools of thought which have emerged for dealing with adjustment in the fluvial system. It is fully illustrated throughout by a superb range of figures, photographs and tables. Starting with the network scale, the book examines the interaction of hillslopes, drainage networks and channels, and goes on to considerations of catchment hydrology and catchment denudation. Fluvial processes are analysed in detail, from the mechanics of flow to sediment transport and deposition. Detailing the major components of river channels, the book examines the nature of river adjustment, particularly with respect to equilibrium concepts, and concludes with a look at channel changes through time, affected by flood discharges, climatic change and human activities.
This book, told by Kenney and his lawyer Philip G. Schrag from Kenney's own perspective, tells of his near-murder, imprisonment, and torture in Kenya; his remarkable escape to the United States; and the obstacle course of ordeals and proceedings he faced as U.S. government agencies sought to deport him to Kenya. As we travel with Kenney through the bureaucracies that regulate immigration, we learn that despite this country's claim to welcome political refugees, our system is too often one of arbitrary justice highly dependent on individual public officials. A story of courage, love, perseverance, and legal strategy, Asylum Denied brings to life the human costs associated with our immigration laws and suggests policy reforms that are desperately needed to help other victims of human rights violations.
THE THOMSON HANDBOOK, PREVIEW EDITION is an early look at the rhetorical handbook for the digital age. THE THOMSON HANDBOOK puts students' writing front and center with an innovative page format that keeps students' attention focused on their own writing and on activities, checklists, projects, and visual aids that help them write. The page design and innovative visuals make information about writing, reading, research, documentation, technology, and grammar easy for students to access and understand. To accomplish their writing tasks, students are taught to ground their rhetorical decisions in the specific context in which they are writing. As a further aid to writing and research, THE THOMSON HANDBOOK gives students more and better information on using technology than any other handbook. Technology Toolboxes throughout, as well as two dedicated parts of the book (Parts 5 and 6), teach students how to apply technology to their writing tasks, whether the task is to write a personal essay, a persuasive essay, a critical review, a photographic essay, a technology autobiography, a blog, a website, or more than twenty other different kinds of writing projects.
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