A unique and dynamic look at a pivotal year in American history and culture. There were seismic shifts taking place in 1966. The Supreme Court’s Miranda warnings decision. A World Series upset. Jacqueline Susann’s salacious best seller Valley of the Dolls. The television debut of Batman. Five successful missions in NASA’s Project Gemini. It was truly a momentous year in America. In Do You Believe in Magic? Baseball and America in the Groundbreaking Year of 1966, David Krell goes beyond the headlines to reveal the importance of this underappreciated year in history. Using the baseball season as a unifying thread, Krell also examines the Space Race, television, film, politics, music, and more, revealing that innovation was the common theme during this extraordinary time. With a vivid narrative, archival photos, exclusive interviews, and contemporary news accounts, Do You Believe in Magic? presents the powerful stories and impactful moments from a fascinating year that transformed America forever.
Baseball fans may know the story of the Brooklyn Dodgers, but they don't know the whole story. With a foreword by Branch Barrett Rickey (grandson of Branch Rickey), this book fills the void in Dodgers scholarship, exploring their impact on popular culture and revealing lesser-known details of the team's history. Personal stories are included from the fans who embraced Jackie Robinson, Pee Wee Reese, Carl Erskine, Roy Campanella and other icons of Ebbets Field. Drawing on archival documents, contemporary press accounts and fan interviews, the author brings to life the magic of the Dodgers, chronicling in detail the genesis, glory and demise of the team that changed baseball--and America.
Offers philosophical and psychological reflections on cruelty and tenderness. The Cudgel and the Caress explores the enduring significance of tenderness and cruelty in a range of works across philosophy, psychoanalysis, and literature. Divided into two parts, the book initially focuses on tenderness, with David Farrell Krell delivering original readings of Homer’s Iliad, Sophocles’s Antigone, and writings by Hölderlin, Hegel, Freud, and Derrida that deal with the importance of tenderness and the tragic consequences of its absence. Part One concludes with an extended reading of Robert Musil’s Man Without Qualities, in which Krell analyzes the tender relationship between Ulrich and Agathe. In Part Two, Krell begins by examining Otto Rank’s Birth Trauma, which reflects on the tenderness of gestation in the womb and the cruel necessity of birth. He then turns to an examination of cruelty in general, focusing on Derrida’s challenge to contemporary psychoanalysis, his opposition between Kant and Nietzsche, and his analysis (and indictment) of the death penalty. Groundbreaking and insightful, the book provides a rare philosophical treatment of subjects vital to the world we live in. David Farrell Krell is Emeritus Professor of Philosophy at DePaul University and Brauer Distinguished Visiting Professor of German Studies at Brown University.
Heidegger&’s thinking has an underlying unity, this book argues, and has cogency for seemingly diverse domains of modern culture: philosophy and religion, aesthetics and literary criticism, intellectual history and social theory. &“The theme of mortality&—finite human existence&—pervades Heidegger&’s thought,&” in the author&’s words, &“before, during, and after his magnum opus, Being and Times, published in 1927.&” This theme is manifested in Heidegger&’s work not &“as funereal melodramatics or as despair and destructive nihilism&” but rather &“as a thinking within anxiety.&” & Four major subthemes in Heidegger&’s thinking are explored in the book&’s four parts: the fundamental ontology developed in Being and Time; the &“lighting and clearing&” of Being, understood as &“unconcealment&”; the history of philosophy&—with emphasis on Heraclitus, Hegel, and Nietzsche&—interpreted as the &“destiny&” of Being; and the poetics of Being, explicated as the &“fundamental experience&” of mortality. & Neither an introduction nor a survey, this book is a close reading of a wide range of Heidegger&’s books, lectures, and articles&—including extensive material not yet translated into English&—informed by the author&’s conversations with Heidegger in 1974&–76. Each of the four subthemes is treated critically. The aim of the book is to push its interrogations of Heidegger&’s thought as far as possible, in order to help the reader toward an independent assessment of his work and to encourage novel, radically conceived approaches to traditional philosophical problems.
To be a part of Red Sox Nation is to be a hopeful romantic who neither betrays loyalty nor surrenders hope in the direst of circumstances. From Bangor to Back Bay, New Englanders endure in baseball matters. And life. The team’s history has intersected with the history of Boston and well beyond it, through the Curse of the Bambino, the military service of Ted Williams during World War II, and the Boston Marathon bombing. The Fenway Effect chronicles these stories and others that have built the incredible saga of the Boston Red Sox. How did Cheers depict the passion of Boston’s sports fans? Why is Narragansett beer so important to New England? What’s the architectural impact of The Teammates—the statue of Bobby Doerr, Johnny Pesky, Ted Williams, and Dom DiMaggio outside Fenway Park? What did the Boston press really think about Red Sox owner Harry Frazee selling Babe Ruth to the Yankees? What was the origin of Fenway Park’s predecessor—Huntington Avenue Grounds? Even Yankees fans will tip their caps to the rich impact of the Red Sox on music, movies, branding, broadcasting, and more. Plus, there’s a chapter focusing on the oral history of Red Sox fans, some of whom share here anecdotes that are funny, insightful, and heartwarming.
In the winter of 1801–02, Friedrich Hölderlin traveled more than one thousand kilometers from his home near Stuttgart to Bordeaux, partly on foot, partly by post coach. It took him two months. Then, after four months serving as a tutor, he inexplicably decided to return home. Not long after he set out, his coach was held up by highwaymen, and, with no money, he had to walk the rest of the way. By the time he arrived, he was so disheveled and disoriented his friends did not recognize him. Though Hölderlin was just thirty-two years old, the trip marked the beginning of the end of his active life as one of Germany's greatest poets and thinkers. With more than sixty black-and-white photographs by the author and eighteen historical route maps, Struck by Apollo follows Hölderlin to Bordeaux and back and beyond. David Farrell Krell retraces the journeys in striking detail, reflecting on their significance for Hölderlin's life and work in ways that will interest a wide swath of fellow thinkers and travelers.
In 1974, thirty-year-old philosopher and translator David Farrell Krell began corresponding and meeting with Martin Heidegger and Hannah Arendt. Years later, he would meet Jacques Derrida and, through many letters and visits, come to know him well. Drawing on unpublished correspondence and Krell's warmly told personal recollections, Three Encounters presents an intimate and highly insightful look at the lives and ideas of three noted philosophers at the peak of their careers. Three Encounters offers a chance for readers to encounter these three great philosophers and their ideas, not merely through the lens of their biographies, but as "people" we come to know through their personal correspondence and Krell's recollections. Three Encounters demonstrates the intertwining of thought and lived experience.
This historical-biographical novel fleshes out the facts of Nietzsche's life with fictional treatment. Using untraditional narrative techniques and interweaving medical reports, actual letters, and original new text, the novel takes the last years of Nietzsche's life, the years of insanity, as a frame for the entire life.
Daimon Life is life-enchancing. To read it is to become richer in wor(l)d." –John Llewelyn Disclosure of Martin Heidegger's complicity with the National Socialist regime in 1933-34 has provoked virulent debate about the relationship between his politics and his philosophy. Did Heidegger's philosophy exhibit a kind of organicism readily transformed into ideological "blood and soil"? Or, rather, did his support of the Nazis betray a fundamental lack of loyalty to living things? David Farrell Krell traces Heidegger's political authoritarianism to his failure to develop a constructive "life-philosophy"—his phobic reactions to other forms of being. Krell details Heidegger's opposition to Lebensphilosophie as expressed in Being and Time, in an important but little-known lecture course on theoretical biology given in 1929–30 called "The Basic Concepts of Metaphysics," and in a recently published key text, Contributions to Philosophy, written in 1936–38. Although Heidegger's attempt to think through the problems of life, sexual reproduction, behavior, environment, and the ecosystem ultimately failed, Krell contends that his methods of thinking nonetheless pose important tasks for our own thought. Drawing on and away from Heidegger, Krell expands on the topics of life, death, sexuality, and spirit as these are treated by Freud, Nietzsche, Derrida, and Irigaray. Daimon Life addresses issues central to contemporary philosophies of politics, gender, ecology, and theoretical biology.
In the watershed year of 1962, events and people came together to reshape baseball like never before. The season saw five no-hitters, a rare National League playoff between the Giants and the Dodgers, and a thrilling seven-game World Series where the Yankees, led by Mickey Mantle, won their twentieth title, beating the San Francisco Giants, led by Willie Mays, in their first appearance since leaving New York. Baseball was expanding with the Houston Colt .45s and the New York Mets, who tried to fill the National League void in New York but finished with 120 losses and the worst winning percentage since 1900. Despite their record, the '62 Mets revived National League baseball in a city thirsty for an alternative to the Yankees. As the team struggled through a disastrous first year, manager Casey Stengel famously asked, "Can't anybody here play this game?" Earlier that year in Los Angeles, Dodgers owner Walter O'Malley launched Dodger Stadium, a state-of-the-art ballpark in Chavez Ravine and a new icon for the city. For the Dodgers, Sandy Koufax pitched his first of four career no-hitters, Maury Wills set a record for stolen bases in a season, and Don Drysdale won twenty-five games. Beyond baseball, 1962 was also a momentous year in American history: Mary Early became the first Black graduate of the University of Georgia, First Lady Jackie Kennedy revealed the secrets of the White House in a television special, John Glenn became the first astronaut to orbit Earth, and JFK stared down Russia during the Cuban Missile Crisis. Weaving the 1962 baseball season within the social fabric of this era, David Krell delivers a fascinating book as epochal as its subject.
A Black Forest Walden is a work of philosophical reflection, nature description, and sly humor. In brief chapters, or aphorisms, the American philosopher David Farrell Krell recounts his experiences in a cabin located in the mountains of southern Germany's Black Forest, where he has lived for several decades. Insofar as Krell compares his experiences with those of Henry David Thoreau, who serves as both inspiration and irritation, the book could be described as a critical commentary on Thoreau's Walden. Yet it equally reads as a rigorous yet playful and profoundly literary manifestation of where and how the mind wanders. Hence, the "Marlonbrando" of the subtitle is not the late actor but a feral cat who frequents the cabin and comes to be an important interlocutor, as if playing the role of analyst to the author. The subjects Krell treats are wide-ranging: the changing seasons, environmental issues, romantic love, parent-child relations, European versus American "values," higher education, artistic creativity, solitude, and the contrast between lifestyles in a quiet Black Forest village and in a noisy contemporary United States. Forty-one black-and-white photographs taken by the author accompany and enliven the text.
During the 1980s Jacques Derrida wrote and published three incisive essays under the title Geschlecht, a German word for "generation" and "sexuality." These essays focused on the philosophy of Martin Heidegger, taking up the rarely discussed issue of sexual difference in Heidegger's thought. A fourth essay—actually the third in the series—was never completed and never published. In Phantoms of the Other, David Farrell Krell reconstructs this third Geschlecht on the basis of archival materials and puts it in the context of the entire series. Touching on the themes of sexual difference, poetics, politics, and criticism as practiced by Heidegger, Derrida's unfinished third essay offers a penetrating critical analysis of Heidegger's views on sexuality and Heidegger's reading of the love poems of Georg Trakl, one of the greatest Expressionist poets of the German language, who died during the opening days of the First World War.
In this entirely unique approach to the life of Friedrich Hölderlin, The Recalcitrant Art combines the techniques of fiction and nonfiction as it examines the love between the poet and Susette Gontard ("Diotima"). On the left-hand or verso pages of the book appear Susette Gontard's letters, presented here in English translation for the first time, with an introduction and afterword by Douglas F. Kenney. On the right-hand or recto pages appear Sabine Menner-Bettscheid's scholarly responses to Kenney and fictional responses to Susette. Menner-Bettscheid gives life to an entire series of voices: Hölderlin's pious mother, Susette's calculating husband, Jacob, the Gontard's oldest child, Henry, the popular novelist Sophie LaRoche, and the Greek gardener and rabbit-keeper at the Gontard's summer home in Frankfurt all come to be heard. Douglas F. Kenney, by contrast, sticks to historical documentation and literary analysis.
Krell writes here with a brilliance of style that few other philosophers can match." —John Sallis Although the Romantic Age is usually thought of as idealizing nature as the source of birth, life, and creativity, David Farrell Krell focuses on the preoccupation of three key German Romantic thinkers—Novalis, Schelling, and Hegel—with nature's destructive powers—contagion, disease, and death.
Lectures on ecstatic temporality and on Heideggers political legacy. In Ecstasy, Catastrophe, David Farrell Krell provides insight into two areas of Heideggers thought: his analysis of ecstatic temporality in Being and Time (1927)and his political remarks in the recently published Black Notebooks (19311941). The first part of Krells book focuses on Heideggers interpretation of time, which Krell takes to be one of Heideggers greatest philosophical achievements. In addition to providing detailed commentary on ecstatic temporality, Krell considers Derridas analysis of ekstasis in his first seminar on Heidegger, taught in Paris in 19641965. Krell also relates ecstatic temporality to the work of other philosophers, including Aristotle, Augustine, Kant, Schelling, Hölderlin, and Merleau-Ponty; he then analyzes Dasein as infant and child, relating ecstatic temporality to the mirror stage theory of Jacques Lacan. The second part of the book turns to Heideggers Black Notebooks, which have received a great deal of critical attention in the press and in philosophical circles. Notorious for their pejorative references to Jews and Jewish culture, the Notebooks exhibit a level of polemic throughout that Krell takes to be catastrophic in and for Heideggers thought. Heideggers legacy therefore seems to be split between the best and the worst of thinkingsomewhere between ecstasy and catastrophe. Based on the 2014 Brauer Lectures in German Studies at Brown University, the book communicates the fruits of Krells many years of work on Heidegger in an engaging and accessible style.
Humankind has a profound and complex relationship with the sea, a relationship that is extensively reflected in biology, psychology, religion, literature and poetry. The sea cradles and soothes us, we visit it often for solace and inspiration, it is familiar, being the place where life ultimately began. Yet the sea is also dark and mysterious and often spells catastrophe and death. The sea is a set of contradictions: kind, cruel, indifferent. She is a blind will that will 'have her way'. In exploring this most capricious of phenomena, David Farrell Krell engages the work of an array of thinkers and writers including, but not limited to, Homer, Thales, Anaximander, Heraclitus, Plato, Aristotle, Hölderlin, Melville, Woolf, Whitman, Nietzsche, Heidegger, Schelling, Ferenczi, Rank and Freud. The Sea explores the significance in Western civilization of the catastrophic and generative power of the sea and what humankind's complex relationship with it reveals about the human condition, human consciousness, temporality, striving, anxiety, happiness and mortality.
Jacques Derrida's final seminars were devoted to animal life and political sovereignty—the connection being that animals slavishly adhere to the law while kings and gods tower above it and that this relationship reveals much about humanity in the West. David Farrell Krell offers a detailed account of these seminars, placing them in the context of Derrida's late work and his critique of Heidegger. Krell focuses his discussion on questions such as death, language, and animality. He concludes that Heidegger and Derrida share a commitment to finding new ways of speaking and thinking about human and animal life.
A historical novel, this is the beautifully-told story of Louis Hegel, illegitimate son of the philosopher G.W.F. Hegel. Ultimately disowned by his father and forced to use his mother's name, Louis died in Indonesia, as Ludwig Fischer, at the age of 24--the bastard son of SPIRIT.
Bringing to bear their own individual talents and training in philosophy and photography, the authors explore for the first time--and with uncommon insight--Nietzsche's aesthetic world. Krell's masterful translations of the thinker's most evocative writings on his work sites merge seamlessly with Bates's penetrating photographic essays. 240 photos, 65 in color.
The definitive scholarly edition and new translation of all three versions of Hölderlin’s poem, The Death of Empedocles, and his related theoretical essays.
Calls for rethinking architecture as a way of renegotiating our encounter with the world, taking into account the role of love and desire in all human making.
David Farrell Krell reflects on nine writers and philosophers, including Heidegger, Derrida, Blanchot, and Holderlin, in a personal exploration of the meaning of sensual love, language, tragedy, and death. The moon provides a unifying image that guides Krell's development of a new poetics in which literature and philosophy become one. Krell pursues important philosophical motifs such as time, rhythm, and desire, through texts by Nietzsche, Trakl, Empedocles, Kafka, and Garcia Marquez. He surveys instances in which poets or novelists explicitly address philosophical questions, and philosophers confront literary texts—Heidegger's and Derrida's appropriations of Georg Trakl's poetry, Blanchot's obsession with Kafka's tortuous love affairs, and Garcia Marquez's use of Nietzsche's idea of the Eternal Return—all linked by the tragic hero Empedocles. In his search to understand the insatiable desire for completeness that patterns so much art and philosophy, Krell investigates the identification of the lunar voice with woman in various roles—lover, friend, sister, shadow, and narrative voice.
Double rethinking" seeks to rethink time in terms of our experience of it and attempts to rethink our selves in terms of the results of that initial rethinking. This book undertakes a critical reformulation of the project through discussions of Derrida, Nietzsche, Husserl and Heidegger.
A landmark discussion between two great thinkers--the second (combining volumes III and IV) of two volumes inquiring into the central issues of Friedrich Nietzsche's philosophy.
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