Solomon Fairchild lives a quiet life as a Quaker in Massachusetts until he learns of his uncles imminent death. Rory MacLeod was once an ally and employer of Solomons, so he travels to say goodbye to this family member and old friend. Little does Solomon know Rory has a secret that will change his peaceful life forever. Rory feels a need, in his dying days, to address the sins of his past. He was apparently once very close with genius Howard Hughes, but their dealings were not always above the board. Hughes was intrinsically involved with the Israeli government, the Mormon Church, and other massively powerful entities. As Rory lies dying, Solomons cousin Phil is found shot in the Utah wilderness. Solomon is adrift in confusion as he tries to piece together Rorys past and his cousins murder. He has taken on more than he ever realized when high-powered shadow agencies make a play for his life. Will Solomon be able to put together the shattered pieces of his familys past before his own future lies beneath the rubble?
A Wife from Scotland Fiona Stoute Liddell lives a quiet life as a veterinarian in rural Utahfar away from her scheming Scottish familyuntil she meets Solomon Fairchild, an American rancher from Boston, and rescues him from a life of self-exile. Their fateful love takes them to Scotland, where they marry in Aberdeen near Fionas clan that is led by legendary horse whisperers and where all members of the secretive Freemason Society. Can their carefree love survive these ancient rituals and superstitions? Tooele to Manila Affable Pete Skip Granger and his fervent wife, Madeleine, meet and marry in the Philippines at the end of World War II where he, a colonel under General Douglas MacArthur and a New England Quaker, develops a highly profitable ship salvage business in Manila Bay and she is a courageous wartime nurse and devout Mormon from Tooele, a small ranching town in Utah. The story follows their courageous but often contentious life together as Madeleine struggles to maintain her faith and identity as they become increasingly entangled with Solomon Fairchilds Boston Brahmin family.
In the heat of June, all England seems to head for Epsom Downs. For months before, people have been waiting and plotting for this day. Everywhere money jingles and plans are laid. As the months pass the pace quickens and dastardly deeds are done, foxing even the stalwart police detective Captain MacTurk.
This book is designed to explore key questions surrounding faith, philosophy, science, culture and social progress by celebrating the life and thought of cultural leaders from Rugby School (estd. 1567). Some of the most distinguished historians, philosophers, social commentators and religious commentators are alumni of Rugby School. In this collection of essays, contributors explore the most important values that guide and challenge us today, by reflecting on the achievements of these cultural heavyweights. This collection is edited by Patrick Derham, the current Headmaster of Rugby School. Contributors include: John Witheridge John Clarke Anthony Kenny David Urquhart Robin le Poidevin A.N. Wilson Andrew Vincent A.C. Grayling Jay Winter, Ian Hesketh David Boucher Rowan William Patrick Derham John Taylor
The author tells the story of how he and his partner Ellen followed their daughter's interests in designing a home school program and used the resources within their community to fill the gaps in their knowledge areas.
Ever since its publication in 1948, George Orwell's terrifying vision of a totalitarian regime where Big Brother controls its citizens like 'a boot stamping on a human face' has become a touchstone for human freedom, and one of the most widely-read books in the world. In this new annotated edition Orwell's biographer D. J. Taylor elucidates the full meaning of this timeless satire, explaining contemporary references in the novel, placing it in the context of Orwell's life, elaborating on his extraordinary use of language and explaining the terms such as Newspeak, Doublethink and Room 101 that have become familiar phrases today. This is the essential edition of the essential book of modern times. Annotated and with an Introduction by D. J. Taylor 'The book of the twentieth century . . . haunts us with an ever-darker relevance.' Independent 'The greatest writer of the twentieth century.' Observer
John V. Taylor was a missionary statesman, ecumenist, Africanist, onetime General Secretary of the Church Missionary Society, and later Anglican Bishop of Winchester. His work offers a theology and practice of Christian mission which is faithful to scripture while fully facing the facts of the contemporary world at the beginning of the third millennium. Does Christian evangelism promote sectarianism and violence, or can it contribute to harmony and peace in the global village? Can Christians extol the true significance of Jesus Christ without demeaning others? Who is God and how does God's nature shape ours? This book tackles these and other vital issues by giving the first major account of the life and thought of one of the 20th century's greatest religious thinkers. Here is an example and tutor to any thoughtful Christian. Consistently incarnational and sacramental in his approach, Taylor seeks to live out the truths he discovers in his daily ministry as poet, priest and prophet - inviting those around him to share the way of Christ. Taylor is also author of major works such as "The Go-Between God", his book on the Holy Spirit, and "The Christlike God", where he outlines the distinctive Christian insight into God as the patient, generous, self-sacrificing love we see in Jesus.
England on Edge deals with the collapse of the government of Charles I, the disintegration of the Church of England, and the accompanying cultural panic that led to civil war. Focused on the years 1640 to 1642, it examines stresses and fractures in social, political, and religious culture, and the emergence of an unrestrained popular press. Hundreds of people not normally seen in historical surveys make appearances here, in a drama much larger than the struggle of king and parliament. Historians commonly assert that royalists and parliamentarians parted company over issues of principle, constitutional scruples, and religious belief, but a more complex picture emerges from the environment of anxiety, mistrust, and fear. Rather than seeing England's revolutionary transformation as a product of the civil war, as has been common among historians, David Cressy finds the world turned upside down in the two years preceding the outbreak of hostilities. The humbling of Charles I, the erosion of the royal prerogative, and the rise of an executive parliament were central features of the revolutionary drama of 1640-1642. The collapse of the Laudian ascendancy, the splintering of the established church, the rise of radical sectarianism, and the emergence of an Anglican resistance all took place in these two years before the beginnings of bloodshed. The world of public discourse became rapidly energized and expanded, in counterpoint with an exuberantly unfettered press and a deeply traumatized state. These linked processes, and the disruptive contradictions within them, made this a time of shaking and of prayer. England's elite encountered multiple transgressions, some more imagined than real, involving lay encroachments on the domain of the clergy, lowly intrusions into matters of state, the city clashing with the court, the street with institutions of government, and women undermining the territories of men. The simultaneity, concatenation, and cumulative, compounding effect of these disturbances added to their ferocious intensity, and helped to bring down England's ancien regime. This was the revolution before the Revolution, the revolution that led to civil war.
Hull Rifles looks at the 4th East Yorkshire Regiment during the Great War and examines the origins of the battalion and its history over the three years it fought in France and Belgium. The battalion was involved in some of the bloodiest battles of the war and suffered such high casualty rates in early 1918 that the unit ceased to exist, except in name. The men of the original battalion were Territorials, part-time soldiers who gave their free time to provide home defense during a war. Officially formed on 1 April 1908 as a result of the Haldane changes, the unit could trace its history back hundreds of years and was one of the oldest in the country. All the men were volunteers and held a full-time job. They had committed themselves to regular weekly training and a camp in the summer where they practised large-scale manoeuvres with other units. When the call came to volunteer for overseas service, 80 per cent came forward. Their ranks were quickly filled with new volunteers who were prepared to fight abroad. Volunteer numbers were high and quickly the overseas battalion was at full strength, as was a second for home service. A third battalion was also formed to provide replacements for the men at the Front. As well as fighting on the Western Front, a battalion was sent to guard Bermuda for the duration. The text uses letters, newspaper cuttings and the war diary to provide a detailed picture of a typical Territorial battalion at war. Also included are many previously unseen photographs, a nominal list of the men who volunteered before Christmas 1915, including a convicted murderer, awards, casualty details and lists of officers.
Hebrew and Hellene explores the intellectual and personal relations among John Henry Newman, Matthew Arnold, and Walter Pater, three figures important in the development of nineteenth-century English thought and culture. Fundamentally concerned with the humanistic vision of Arnold and Pater, especially as they adapted the traditional religious culture to the needs of their generation, David DeLaura also recognizes Newman's central role. To a far greater degree than has been realized, Newman assumed a commanding position in the thought of the two younger men. DeLaura seeks to define the mechanics of the process by which the conservative religious humanism of Newman could be exploited in the fluid, relativistic, and "aesthetic" humanism of Pater. The careers of Arnold and Pater are viewed as a continuing effort to reconcile the opposing forces of one of the central modern myths, the great cultural struggle between religious and secular values—Arnold's Hebraism and Hellenism. DeLaura traces this important movement in nineteenth-century culture by studying the development of key phrases and ideas in the writings of the three men: the secularization of Newman's ideal of "inwardness" in Arnold's "criticism" and "culture" and in Pater's "impassioned contemplation"; the shared emphasis on an elite culture; the growing tendency to identify culture with the functions of traditional religion. Newman, as the supreme apologist of both religious orthodoxy and the older Oxonian tradition, offered a rich arsenal to the defenders of a literary culture increasingly threatened by the utilitarian spirit (!nd by a rising scientific naturalism. Moreover, with the appearance of his Apologia in 1864, the "mystery" and the "miracle" of Newman's personality intrigued a new literary generation. In Hebrew and Hellene DeLaura looks beyond the debates of the Late Victorians, the immediate inheritors of this legacy, to the continuing twentieth-century discussion of the nature of literature, its place in the humanizing process, and its role in a science-dominated civilization. He finds the problems faced by Pater, Arnold, and Newman—and some of their solutions—surprisingly relevant to unfinished contemporary debate.
One of the most enduringly popular and controversial writers of the twentieth century, George Orwell's work is as relevant today as it was in his own lifetime. Possibly, in the age of Brexit, Trump, and populism, even more so. 'Doublethink' features in Nineteen Eighty-Four and it is the forerunner to 'Fake News'. He foresaw the creation of the EU and more significantly he predicted that post-Imperial xenophobia would cause Britain to leave it. His struggle with his own antisemitism could serve as a lesson to today's Labour Party and while the Soviet Union is gone, China has taken its place as a totalitarian superpower. Aside from his importance as a political theorist and novelist, Orwell's life is fascinating in its own right. Caught between uncertainty and his family's upper middle-class complacency, Orwell grew to despise the class system that spawned him despite finding himself unable to fully detach himself from it. His life thereafter mirrored the history of his country; like many from his background he devoted himself to socialism as a salve to his conscience. In truth he reserved as much suspicion and distaste for the 'proles' as he did pity. He died at the point when Britain's status as an Imperial and world power had waned but his work remains both prescient and significant. Orwell: A Man of Our Time offers a vivid portrait of the man behind the writings, and places him and his work at the centre of the current political landscape.
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