The subject of this book is the concept of miracles in the thought of the Venerable Bede. Its specific focus is Bede's understanding of the miracles of modern saints, miracles of the sort that he himself describes for us in his Ecclesiastical History.
The renowned Oxford Dictionary of Saints returns in a revised and updated form, providing concise accounts of the lives, cults, and artistic associations of over 1,400 saints, from the famous to the obscure. Featuring new entries on recently canonized saints from around the world, and a new appendix on pilgrimages.
The cultural Cold War between the Soviet Union and the West was without precedent. At the outset of this original and wide-ranging historical survey, David Caute establishes the nature of the extraordinary cultural competition set up post-1945 between Moscow, New York, London and Paris, with the most intimate frontier war staged in the city of Berlin. Using sources in four languages, the author of The Fellow-Travellers and The Great Fear explores the cultural Cold War as it rapidly penetrated theatre, film, classical music, popular music, ballet, painting and sculpture, as well as propaganda by exhibition. Major figures central to Cold War conflict in the theatre include Brecht, Miller, Sartre, Camus, Havel, Ionesco, Stoppard and Konstantin Simonov, whose inflammatory play, The Russian Question, occupies a chapter of its own based on original archival research. Leading film directors involved included Eisenstein, Romm, Chiarueli, Aleksandrov, Kazan, Tarkovsky and Wajda. In the field of music, the Soviet Union in the Zhdanov era vigorously condemned 'modernism', 'formalism', and the avant-garde. A chapter is devoted to the intriguing case of Dmitri Shostakovich, and the disputed authenticity of his 'autobiography' Testimony. Meanwhile in the West the Congress for Cultural Freedom was sponsoring the modernist composers most vehemently condemned by Soviet music critics; Stravinsky, Schoenberg, Hindemith among them. Despite constant attempts at repression, the Soviet Party was unable to check the appeal of jazz on the Voice of America, then rock music, to young Russians. Visits to the West by the Bolshoi and Kirov ballet companines, the pride of the USSR, were fraught with threats of cancellation and the danger of defection. Considering the case of Rudolf Nureyev, Caute pours cold water on overheated speculations about KGB plots to injure him and other defecting dancers. Turning to painting, where socialist realism prevailed in Russia, and the impressionist heritage was condemned, Caute explores the paradox of Picasso's membership of the French Communist Party. Re-assessing the extent of covert CIA patronage of abstract expressionism (Pollock, De Kooning), Caute finds that the CIA's role has been much exaggerated, likewise the dominance of the New York School. Caute challenges some recent, one-dimensional, American accounts of 'Cold War culture', which ignore not only the Soviet performance but virtually any cultural activity outside the USA. The West presented its cultural avant-garde as evidence of liberty, even through monochrome canvases and dodecaphonic music appealed only to a minority audience. Soviet artistic standards and teaching levels were exceptionally high, but the fear of freedom and innovation virtually guaranteed the moral defeat which accelerated the collapse of the Soviet Union.
Russian Cinema provides a lively and informative exploration of the film genres that developed during Russia's tumultuous history, with discussion of the work of Eisenstein, Pudovkin, Mikhalkov, Paradzhanov, Sokurov and others. The background section assesses the contribution of visual art and music, especially the work of the composers Shostakovich and Prokofev, to Russian cinema. Subsequent chapters explore a variety of topics: The literary space - the cinematic rendering of the literary text, from 'Sovietized' versions to bolder and more innovative interpretations, as well as adaptations of foreign classics The Russian film comedy looks at this perennially popular genre over the decades, from the 'domestication' of laughter under Stalin to the emergence of satire The historical film - how history has been used in film to affirm prevailing ideological norms, from October to Taurus Women and Russian film discusses some of the female stars of the Soviet screen (Liubov Orlova, Vera Alentova, Liudmila Gurchenko), as well as films made by male and female directors, such as Askoldov and Kira Muratova Film and ideology shows why ideology was an essential component of Soviet films such as The Maxim Trilogy, and how it was later definitively rejected The Russian war film looks at Civil War and Second World War films, and the post-Soviet treatment of recent conflicts in Afghanistan and Chechnya Private life and public morality explores the evolution of melodramas about youth angst, town and village life, personal relationships, and the emergence of the dominant sub-genre of the 1990s, the gangster thriller Autobiography, memory and identity offers a close reading of the work of Andrei Tarkovskii, Russia's greatest post-war director, whose films, including Andrei Rublev and Mirror, place him among the foremost European auteur film-makers Russian Cinema offers a close analysis of over 300 films illustrated with representative stills throughout. As with other titles in the Inside Film series it includes comprehensive filmographies, a thorough bibliography and an annotated further reading list. The book is a jargon-free, accessible study that will be of interest to undergraduates of film studies, modern languages, Russian language and literature, as well as cineastes, film teachers and researchers.
Water Wells and Boreholes focuses on wells that are used for drinking, industry, agriculture or other supply purposes. Other types of wells and boreholes are also covered, including boreholes for monitoring groundwater level and groundwater quality. This fully revised second edition updates and expands the content of the original book whilst maintaining its practical emphasis. The book follows a life-cycle approach to water wells, from identifying a suitable well site through to successful implementation, operation and maintenance of the well, to its eventual decommissioning. Completely revised and updated throughout, Water Wells and Boreholes, Second edition, is the ideal reference for final-year undergraduate students in geology and civil engineering; graduate students in hydrogeology, civil engineering and environmental sciences; research students who use well data in their research; professionals in hydrogeology, water engineering, environmental engineering and geotechnical engineering; and aid workers and others involved in well projects.
As the first book-length exploration of internationally distributed, multi-director episode films, Omnibus Films fills a considerable gap in the history of world cinema and aims to expand contemporary understandings of authorship, genre, narrative, and tr
The story of Oscar Wilde’s landmark 1882 American tour explains how this quotable literary eminence became famous for being famous. On January 3, 1882, Oscar Wilde, a twenty-seven-year-old “genius”—at least by his own reckoning—arrived in New York. The Dublin-born Oxford man had made such a spectacle of himself in London with his eccentric fashion sense, acerbic wit, and extravagant passion for art and home design that Gilbert & Sullivan wrote an operetta lampooning him. He was hired to go to America to promote that work by presenting lectures on interior decorating. But Wilde had his own business plan. He would go to promote himself. And he did, traveling some 15,000 miles and visiting 150 American cities as he created a template for fame creation that still works today. Though Wilde was only the author of a self-published book of poems and an unproduced play, he presented himself as a “star,” taking the stage in satin breeches and a velvet coat with lace trim as he sang the praises of sconces and embroidered pillows—and himself. What Wilde so presciently understood is that fame could launch a career as well as cap one. David M. Friedman’s lively and often hilarious narrative whisks us across nineteenth-century America, from the mansions of Gilded Age Manhattan to roller-skating rinks in Indiana, from an opium den in San Francisco to the bottom of the Matchless silver mine in Colorado—then the richest on earth—where Wilde dined with twelve gobsmacked miners, later describing their feast to his friends in London as “First course: whiskey. Second course: whiskey. Third course: whiskey.” But, as Friedman shows, Wilde was no mere clown; he was a strategist. From his antics in London to his manipulation of the media—Wilde gave 100 interviews in America, more than anyone else in the world in 1882—he designed every move to increase his renown. There had been famous people before him, but Wilde was the first to become famous for being famous. Wilde in America is an enchanting tale of travel and transformation, comedy and capitalism—an unforgettable story that teaches us about our present as well as our past.
Why was Paris so popular as a place of both innovation and exile in the late nineteenth century? Using French, English and American sources, this first volume of a trilogy provides a possible answer with a detailed exploration of both the city and its communities, who, forming a varied cast of colourful characters from duchesses to telephonists, artists to beggars, and dancers to diplomats, crowd the stage. Through the throng moves Oscar Wilde as the connecting thread: Wilde exploratory, Wilde triumphant, Wilde ruined. This use of Wilde as a central figure provides both a cultural history of Paris and a view of how he assimilated himself there. By interweaving fictional representations of Paris and Parisians with historical narrative, Paris of the imagination is blended with the topography of the city described by Victor Hugo as ‘this great phantom composed of darkness and light’. This original treatment of the belle époque is couched in language accessible to all who wish to explore Paris on foot or from an armchair.
In twenty-four chapters David Kaplan offers ideas, opinions, theories, and facts for someone who wants to be a theater artist today in hopes of creating their own vision of theater-making, one informed by, and in the context of, theater history. This book explores what theater artists have done before and what they, inspired by history, might do next. A non-lineal theater history, Shakespeare Shamans, and Show Biz explores theater as a shaman’s vision, as a storyteller’s heritage, as religious propaganda, as a mirror of life, as a critique of society, as a prompt for hard laughter, as fantasy, and as national epic, with plays as different (and the same) as the writings of August Wilson, Gertrude Stein, Shakespeare, and people who never made it into history. Each chapter explores a particular theme: “The Middle Ages as a State of Mind,” “Commedia dell’arte and Molière,” “Shakespeare—To Begin,” “Euripides—Forever Modern,” “Aeschylus—Writing in an Age of Certainty,” “Sophocles and Aristotle—Defining Tragedy,” “Greek Comedy,” “Roman Theater,” “Asian Classics and Rules” (Bunrakuken, Chikamatsu, Zeami), China—The Pear Garden and the Red Pear Garden,” “Neoclassic Theater and Why There is Such a Thing,” “Shakespeare’s Classic,” “Bad Boys Breaking the Rules” (Brecht, Ibsen, and Jarry), “Inside Outside” (Ibsen, Strindberg, Turgenev, Stanislavsky, Chekhov, Antoine), “Beyond Illusion” (Appia, Craig, Poel), “Melodrama and Popular Theater in America” (Aiken, Brice, Cohan, Stone, Tyler, Bert Williams), “American Classic: Eugene O’Neill and Martha Graham,” “Expressionism to Epic” (Brecht, Meyerhold, O’Neill, Piscator, Treadwell), “American Agitprop: Overt and Disguised” (Adler, Clurman, Flanagan, Kazan, Le Gallienne, Miller, Odets, Robeson, Strasberg, Wilder), “Poetry of the Theater” (Artaud, Breton, Cocteau, Ionesco, Kharms, Stein), “Personal Mythology” (Genet, Lorca, Mishima, Strindberg), “Two Masters: Samuel Becket and Tennessee Williams,” “Theater of Identity” (Baraka, Ensler, Kramer, Wilson), and “Missing from History” (Bonner, Fornés, Kennedy, Maeterlinck).
In this book, David Brown considers the ways in which biblical narratives have been presented--and changed--over the centuries. He then determines how these changes have impacted the understanding and practice of Christian discipleship.
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