Can an orthodox Christian creed and ritual be combined with a liberal church administration and a tolerant civic acceptance of not-so-orthodox views and practices? This question—perennial among Catholics for the past two centuries and the goal of the Anglican quest for a via media—finds an affirmative answer in Zdenek V. David's history of the Utraquist church of fifteenth- and sixteenth-century Bohemia. This church declared its autonomy from the Roman church in 1415 after the Bohemian preacher Jan Hus, who had decried clerical abuses and opposed the pope's doctrinal and juridical authority, was condemned by a Roman church council and executed. Sometimes called "Hussitist" (a usage David attacks for exaggerating Hus's role; "Utraquist" is the Latinized form of the Czech name it adherents used) this Bohemian church administered its institutions and educated and managed its clergy independently of Rome for the next two hundred years. David's book focuses on the middle course steered by the Utraquists after the onset of the Protestant Reformation. It rejected core Protestant beliefs, such as salvation by faith alone, and practices, going so far in emphasizing apostolic succession as to have its new priests ordained by Latin-rite or, in a few cases, Eastern-rite Uniate bishops. At the same time, the Utraquists pursued their orthodoxy by disputation rather than hurling anathemas and lived alongside Lutherans, the Unity of Brethren, and others. Ultimately the Utraquist church was reabsorbed into Roman Catholicism and its special features repressed in the Counter-Reformation.
This book explores the epiclesis or invocation of the Holy Spirit in the Eucharistic Prayer, using the Anglican tradition as an historical model of a communion of churches in conscious theological and liturgical dialogue with Christian antiquity. Incorporating major studies of England, North America and the Indian sub-Continent, the author includes an exposition of Inter-Church ecumenical dialogue and the historic divisions between western and eastern Eucharistic traditions and twentieth-century ecumenical endeavour. This unique study of the relationship between theology and liturgical text, commends a theology and spirituality which celebrates the presence of the Holy Spirit in the Eucharist as present and eschatological gift. It thus sets historic, contemporary and ecumenical divisions in a new theological context.
Whilst much recent scholarly work has sought to place early modern British and Irish history within a broader continental context, most of this has focused on western or northern Europe. In order to redress the balance, this new study by David Worthington explores the connections linking writers and expatriates from the later Tudor and Stuart kingdoms with the two major dynastic conglomerates east of the Rhine, the Austrian Habsburg lands and Poland-Lithuania. Drawing on a variety of sources, including journals, diaries, letters and travel accounts, the book not only shows the high level of scholarly interest evidenced within contemporary English language works about the region, but how many more British and Irish people ventured there than is generally recognised. As well as the soldiers, merchants and diplomats one might expect, we discover more unexpected and colourful characters, including a polymath Irish moral theologian in Vienna, an orphaned English poetess in Prague, a Welsh humanist in Cracow, and a Scottish physician and botanist at the Vasa court in Warsaw. This examination of the diverse range of Irish, Scottish, Welsh and English religious, intellectual, political, military and commercial contacts with central Europe provides not only a more balanced view of British and Irish history, but also continues the process of reintegrating the histories of the European regions. Furthermore, by extending the focus of research beyond widely studied areas, towards other more illuminating, international aspects, the book challenges scholars to analyse these networks within less parochial, and more transnational settings.
Why can't Christians agree about communion? Why is it that in some churches all worship services culminate in a holy meal whereas other churches celebrate this "holy supper" only once in a while? Theologian Gregory Soderberg has researched this question, excavating patterns of communion frequency within one of the bigger Christian families: the Reformed tradition. Despite being the sacrament of unity, the eucharist has often been a cause of strife in Christian churches. In his study, Gregory David Soderberg is the first to focus in depth on communion frequency in the Reformed tradition. He concludes that, although the 16th century Reformers desired more frequent communion, this was balanced by their desire to create mature Christian communities. So, preachers and church leaders stressed the priority of moral conduct and the importance of understanding what the eucharist meant for Protestants. The study analyses sources from the very beginnings of this tradition in 16th century Zürich and Geneva, and it follows its trajectories through England and Scotland all the way down to 19th century USA. Ultimately, it is hoped that understanding the polemics of the past will help churches today to celebrate the sacrament of unity more meaningfully.
These important and incisive essays, spanning more than two decades of research and engagement, probe facets and episodes of infant baptism's fortunes over twenty centuries. The story of pedobaptism is traced from its shadowy beginnings as a variant of faith-baptism, through inflated Reformation defenses as infant-baptism monopolized baptismal thought and practice, to biblical and ecumenical reevaluations and hopeful contemporary rapprochements across divisive waters.
This study has two aims. The first is to relate studies on symbolism and its modes to an understanding of the liturgy. The second is to relate these studies to the renewal of the liturgy in a time of crisis. Since the first aim is affected by the second, it may be well to say something about the nature of the crisis at this point . . . "The crisis as it touches on liturgy is twofold. First there is a crisis of vision and second a crisis of hope. The churches are forced to ask how well the vision of reality, or the world view, projected in liturgical celebration expresses a sense of being in time and a sense of the holy that are pertinent to contemporary fact and contemporary models of reality. This is the crisis of vision. At the same time, the churches are part of a humanity which lives in a time of disintegration and destruction, a humanity continually compelled to consider whether there are any hopes by which it is possible to face the future. The despair of the age is represented in the twofold holocaust of the century. There is the holocaust of the Jewish people under the Nazi regime, and there is the imminent nuclear holocaust which threatens the entire world. Can those who profess faith in Jesus Christ profess it in such an age?" --from the Introduction
Written by significant researchers and practitioners within the field, this unique collection of key texts introduces the reader to practical theology. It critically explores the way in which the spiritual dimension of pastoral care has entered into constructive dialogue with other disciplines and ways of thinking, including: psychiatry, psychology, counselling, intercultural studies, educational methodology, narrative theory and political studies. Set within this multidisciplinary context, the individual contributions (a selection of articles from a leading journal of pastoral theology, Contact: The Interdisciplinary Journal of Pastoral Studies) cover a wide range of practical and theological issues that alert the reader to the spiritual dimension of pastoral care, such as bereavement, sexuality, ethics, learning disabilities, infertility, the meaning of pain, sickness and suffering and the nature of theology as a practical discipline. The book is an invaluable resource for practitioners, researchers, students and all who have an interest in the ways in which a spiritual dimension can enhance caring practices within a multidisciplinary context.
In The Network Society, Darin Barney provides a compelling examination of the social, political and economic implications of network technologies and their application across a wide range of practices and institutions. Are we in the midst of a digital revolution? Have new information and communication technologies given birth to a new form of society, or do they reinforce and extend existing patterns and relationships? This book provides a clear and engaging discussion of these and other questions. Using a sophisticated model of the relationship between technology and society, Barney investigates both what has changed, and what has remained the same, in the age of the Internet. Among the issues discussed are debates concerning the emergence of a 'knowledge economy'; digital restructuring of employment and work; globalization and the status of the nation-state; the prospects of digital democracy; the digital divide; new social movements; and culture, community and identity in the age of new media. This book provides an accessible resource for a thoughtful engagement with life in the network society. It will be essential reading for students in sociology and media and communication studies. This will be a valuable textbook for undergraduate students of sociology and media and communication studies.
Gaming the System takes philosophical traditions out of the ivory tower and into the virtual worlds of video games. In this book, author David J. Gunkel explores how philosophical traditions—put forth by noted thinkers such as Plato, Descartes, Kant, Heidegger, and Žižek—can help us explore and conceptualize recent developments in video games, game studies, and virtual worlds. Furthermore, Gunkel interprets computer games as doing philosophy, arguing that the game world is a medium that provides opportunities to model and explore fundamental questions about the nature of reality, personal identity, social organization, and moral conduct. By using games to investigate and innovate in the area of philosophical thinking, Gunkel shows how areas such as game governance and manufacturers' terms of service agreements actually grapple with the social contract and produce new postmodern forms of social organization that challenge existing modernist notions of politics and the nation state. In this critically engaging study, Gunkel considers virtual worlds and video games as more than just "fun and games," presenting them as sites for new and original thinking about some of the deepest questions concerning the human experience.
Redmile presents a compendium of traditional Anglican teaching in regard to the ministry and sacraments of the church together with a detailed history of the Anglican lines of the Apostolic Succession.
This is a basic “how-to” book, primarily for presiders, but also helpful for lay readers in the parish. The book “walks through” the BAS Eucharist, discussing the various activities and how they might be most effectively accomplished. Helpful information on history, shape, and structure for the various parts of the liturgy is provided, as well as practical details to aid parish communities in preparing for the Sunday liturgy week by week.
This is a basic “how-to” book, primarily for presiders, but also helpful for lay readers in the parish. The book “walks through” the BAS Eucharist, discussing the various activities and how they might be most effectively accomplished. Helpful information on history, shape, and structure for the various parts of the liturgy is provided, as well as practical details to aid parish communities in preparing for the Sunday liturgy week by week.
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