Joyce and Hardy have been getting on each other's nerves for decades, and their pensioner friends are used to their constant bickering, but separating turns out to be more difficult than they thought. Sharing the marital home in Gosport - with Hardy living upstairs and Joyce living downstairs - seems like a solution that won't plunge either of them into poverty, but what happens when they start looking for love elsewhere? In this sequel to An Incident on the Gosport Ferry, David Gary takes up the story of sharp-tongued Joyce and laid-back Hardy and their experiments with the world of online dating. All the men Joyce encounters turn out to be criminals or penny-pinchers; whereas Hardy - initially savouring the prospect - is then terrified when confronted with women expressing their ‘desires'. Will either of them find true love?
RIPPED APART: LIVING MISDIAGNOSED This is what it is like to suffer due to doctor mistakes and their refusal to admit the mistakes. It is a story of American hospitals, in which 50% of the patients are in the hospital due to having been in the hospital. It is a personal story with a wider look at the failure of our health care system. This is no polite narrative. The book tells what suffering is – Gary Stern spent three years with his internal organs on the outside of his body – but despite the medical misery and the landmark legal case, the book is a love story, how Carol Stern’s love for her husband overcame the horrors of what they went through. The story of a wife who would not let her husband die until he told her he was ready. A wife who refused to give up, someone who fought the health care system including struggling – successfully – with the White House. There has never been a more honest book written about the dark side of American health care and about love that knows no boundaries.
. . . fresh and bold . . . a charter of hope"In these fresh and bold essays, Gary David Comstock finds God's liberating connection in scripture-from-the-underside, in nontraditional traditions, and in body experience. Candidly self-revelatory, he shows how only in taking our own lives seriously can we be lovers of the world. Gay Theology without Apology is both judgment on churchly oppression and a charter of hope for gay/lesbian/bisexual Christians on the edges of the church. It is also truly an apologia, a persuasive case for the richer, more erotic, more just and loving humanness of everyone of us."--James B. Nelson, Professor of Christian Ethics, United Theological Seminary of the Twin Cities . . . an important contribution . . . a creative search for meaning "Gary Comstock has taken the initiative to reconstruct Christian tradition out of his experience of mutuality and relationship as a gay man and has made an important contribution to the growing field of gay liberation theology. His critique of heterosexism in the Bible leads to a creative search for meaning in the lives of those struggling for wholeness and new life in community."--Letty M. Russell, Professor of Theology, Yale Divinity School . . . a gripping testimonial . . . all of us are enriched "Starting from the ground of his own unfolding experience as a gay man, Gary Comstock critically assesses Christian Scripture, tradition, and church practice as fragile but valued resources--rather than monolithic authorities--for nurturing a more inclusive human community. This book is a gripping testimonial to the integrity of the gay way of being in the world. At the same time, it is a convincing demonstration of how all of us are enriched by fully honoring gayness as a valid way of being human and Christian."--Norman K. Gottwald, Professor of Biblical Studies, New York Theological Seminary. . . the real deviants are the homophobes "Gay people generally will draw hope and support from this book, and a lot of Christians will find in the author's thoughtfulness and humanity a real asset in battling their own Victorian resistance and rigidity. Comstock reconfirmed my conviction that the real deviants are the homophobes."--William Sloane Coffin, Former Senior Minister. Riverside Church. New York
Praise for Unrepentant ... : "For open-minded religious leaders, there are nuggets of enlightenment in this ecumenical array."--Publishers Weekly "Surprisingly readable as well as informative." - San Francisco Chronicle "A significant body of knowledge." - Theology Today "Publishers' catalogues are full of books on the church's view of homosexuality; Comstock here offers gay views of the church. Given the often hostile environment, he asks why gay people stay in religious institutions. Using social scientific methods, he summarizes thirty-six surveys of gay attitudes toward religious communities, including Jewish, Buddhist, Muslim, and Native American traditions. He adds data from his survey of gay people in two mainline Protestant denominations." --Religious Studies Review "Explores how each religions accepts, half-accepts, or rejects gays and lesbians and how they themselves feel about their religion. The book is also filled with personal stories of how spiritual people who discovered they are homosexual came out within their community and their congregation, and how they feel about the central figures and tenets of their belief." --Gatherings "With its succinct, accessible language and rich collection of empirical research findings on lesbigay peoples, Unrepentant, Self-Affirming Practicing, would be an excellent addition to academic libraries and could be appropriately used as well in an undergraduate religion or sociology classroom." --Journal for Scientific Study of Religion>
It all started, weeks ago, when the vicar's cheap sherry - liberally dispensed after the service - went to their heads. Their little group discovered they were angry and frustrated about so many aspects of their everyday lives as pensioners. What they needed was an outlet for all these frustrations before they boiled over. As they gazed at the Gosport Ferry, plying back and forth across the harbour, the idea came to them for a protest that would really make people sit up and take notice. Hardy was happy to take the lead: it was just what he needed to show Joyce, his domineering wife, that he wasn't ready to be written off just yet. But even simple plans have a way of tying themselves up in knots …
Gary Floyd is an iconic underground rock'n'roll figure who has resided in San Francisco for three decades. He epitomizes the links between the outsider ethos of the Beats (both their queerness and spirituality) and the vexing and volatile punk era. If one band other than the Dead Kennedys and MDC defined the political turmoil of the 1980s, it was the Dicks, one of the anchors of the infamous Rock Against Reagan tour. Plus, as one of very few openly gay punk rockers in a scene saturated with righteous politics, Floyd became a queer icon. In an earthy, engaging, and honest voice, the memoir covers much of his life, including his early East Texas dog days, his queer-punk radicalism and ornery hell-raising in Reagan's homophobic America, his rootsy and blues-leaning Sister Double Happiness alternative rock, and his discovery of Eastern spirituality (he almost became a monk), plus the Gary Floyd Band and Black Kali Ma. The book, stylized with rare flyers and photos, is breezy, sharp-tongued, detailed and insightful, poetic but not overly ponderous, raw and refined in the right places, and candid about a scene still mired in controversy.
SpongeBob is so focused on defeating the Dirty Bubble in a paddleball challenge that he forgets to feed his pet snail, Gary, for a whole week! So Gary decides it's time to pack his bag and find a new home. While Gary is being pampered by sweet Grandma, SpongeBob is posting 'Lost Snail' signs all over town. Soon Gary becomes suspicious that Grandma is after more than just his happiness. Can SpongeBob save Gary before it's too late?
A sports-crazed kid from Bensonhurst, Brooklyn, Gary David Goldberg never imagined he'd end up in Hollywood, let alone make it big there. But as a twenty-five-year-old waiter in Greenwich Village he met Diana, the love of his life; followed her out to Northern California; and never left. He also, without realizing it, put himself on track to found UBU Productions (named after his beloved Labrador retriever) and become a successful creator of such sitcoms as Family Ties, Brooklyn Bridge, and Spin City." "A love story and a rare behind-the-scenes look at the entertainment industry, Sit, Ubu, Sit proves that it is possible to be creative and successful while holding on to your integrity, your family, and your sense of humor." --Book Jacket.
Is your spiritual imagination up to the task of following Jesus’s vision for healing our broken world? “Gradually, very gradually, we saw the great mountain sides and glaciers . . . until far higher in the sky than imagination had dared suggest the white summit of Everest appeared.” —George Mallory, 1924 Everest climbing expedition leader The Jesus Climb crafts George Mallory’s quest to climb the world’s tallest mountain into a parable illustrating how Jesus trained his first students to summit the world’s greatest commandment. Like Mallory peering too low on the horizon to see Everest’s peak towering above him, the lack of Christlikeness in modern Christianity stems from our inability to imagine the impossible heights to which Jesus calls us. The Jesus Climb draws upon the life and teachings of Jesus and the experiences of some of history’s greatest spiritual and physical mountaineers to map out eight “expedition camps” through which Jesus guides every student seeking to follow him. We will never be able to join Jesus in his mission to heal our broken world until he transformed us into the kind of people who can love God and neighbor as he did—the kind of people he called “disciples.”
Cooper was heroic, of course, in his own mind as much as in his scripts. He was manly, tall, ruggedly handsome. He was a man for a fight." On screen Gary Cooper was the ultimate all-American hero: lean, laconic, and masculine, a lone sheriff battling his enemies in High Noon, or a tough individualist in The Fountainhead. Off-screen he bedded a host of leading ladies and carefully honed his image, making hundreds of movies and winning two Oscars in the process. The acclaimed film writer David Thomson explores the career and the contradictions of "Coop," the star who lived the dream in the golden age of Hollywood.
Rise of the Dungeon Master tells, in graphic form, the story of Gary Gygax, co-creator of Dungeons & Dragons, one of the most influential games ever made. Like the game itself, the narrative casts the reader into the adventure from a first person point of view, taking on the roles of the different characters in the story. Gygax was the son of immigrants who grew up in Lake Geneva, WI, in the 1950s. An imaginative misfit, he escaped into a virtual world based on science fiction novels, military history and strategic games like chess. In the mid-1970s, he co-created the wildly popular Dungeons & Dragons game. Starting out in the basement of his home, he was soon struggling to keep up with the demand. Gygax was a purist, in the sense that he was adamant that players use their imaginations and that the rules of the game remain flexible. A creative mind with no real knowledge of business, he made some strategic errors and had a falling out with the game's co-creator, his close friend and partner, David Arneson. By the late 1970s the game had become so popular among kids that parents started to worry -- so much so that a mom's group was formed to alert parents to the dangers of role play and fantasy. The backlash only fueled the fires of the young fans who continued to play the game, escaping into imaginary worlds. Before long, D&D conventions were set up around the country and the game inspired everything from movies to the first video games. With D&D, Gygax created the kind of role playing fantasy that would fuel the multibillion dollar video game industry, and become a foundation of contemporary geek culture.
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