He's the media's darling, the fresh face of the Democratic ticket. But what does Barack Obama really stand for--and will his extreme liberal agenda and complete inexperience in global affairs endanger the country? That's what David Freddoso, investigative reporter and National Review Online columnist, examines in The Case Against Barack Obama.
Argues that the mainstream media helped secure Barack Obama's reelection by parroting inaccurate Democratic talking points and failing to report stories that would paint the administration in a negative light.
The Case Against Barack Obama by National Review's David Freddoso blasts Obama for failing to take on the Chicago machine, for listening to "radical advisors," and for backing "doctrinaire liberal" causes from teachers unions to abortion rights. It does not, however, compare him to Paris Hilton, or dwell at length on his religion or race - making the substance of The Case Against Barack Obama sound unfamiliar amid a campaign cacophony of hyperbolic web ads, alleged race cards, and viral smears.Freddoso says John McCain's campaign and Republicans at large are making the wrong case against the Illinois senator. You don't beat him by comparing him to Paris Hilton, as McCain's latest advertising campaign did; the more important thing is really to look at who he is. Is he really a great reformer? Or just another liberal?
The biggest story of the election was how the media ignored the biggest story of the election. Amid all the breathless coverage of a non-existent War on Women, there was little or no coverage of Obama’s war on the economy—how, for instance, part-time work is replacing full-time work; how low-wage jobs are replacing high-wage ones; how for Americans between the ages of 25 and 54 there are fewer jobs today than there were when the recession officially ended in 2009, and fewer, in fact, than at any time since mid-1997. The downsizing of the American economy wasn’t the only story the media missed—or suppressed—there was also the unraveling of Obama's foreign policy and the deadly scandals at home (Fast & Furious) and abroad (the terrorist attack that killed the American ambassador at Benghazi). But instead of serious, substantive journalism, the media reported ad nauseam on trifles (Big Bird), Republican-baiting hysteria (how everything the Republicans said was allegedly “racial code”), and distortions of Romney’s remarks (such as the 47% comment). The media dropped the ball in covering the 2012 election, writes David Freddoso, editorial page editor of The Washington Examiner, and in doing so the media failed in their responsibility to keep politicians honest and the public well-informed. Freddoso, a New York Times bestselling author and former congressional reporter for National Review, fills this volume not only with outrageous examples of media bias, but also with dozens of real stories that genuinely inquisitive reporters should have relished but that the overwhelmingly liberal press didn't even bother to cover. Full of the news you didn’t hear about in 2012, David Freddoso’s Spin: How the Media Ignored the Real News and Helped Reelect Barack Obama will be the most provocative and accurate take of just how Barack Obama managed to get reelected amidst the worst economic times since at least the 1970s, and how the media helped him do it.
Voted one of Christianity Today's 1995 Books of the Year! The Openness of God presents a careful and full-orbed argument that the God known through Christ desires "responsive relationship" with his creatures. While it rejects process theology, the book asserts that such classical doctrines as God's immutability, impassibility and foreknowledge demand reconsideration. The authors insist that our understanding of God will be more consistently biblical and more true to the actual devotional lives of Christians if we profess that "God, in grace, grants humans significant freedom" and enters into relationship with a genuine "give-and-take dynamic." The Openness of God is remarkable in its comprehensiveness, drawing from the disciplines of biblical, historical, systematic and philosophical theology. Evangelical and other orthodox Christian philosophers have promoted the "relational" or "personalist" perspective on God in recent decades. Now here is the first major attempt to bring the discussion into the evangelical theological arena.
David O. Brown demonstrates how it is possible to embrace deism, without that leading to those problems deism presents to the Christian, namely, the denial of providence, and rejection of the incarnation.
In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.
This book aims to reinvigorate discussions of moral arguments for God's existence. To open this debate, Baggett and Walls argue that God's love and moral goodness are perfect, without defect, necessary, and recognizable. After integrating insights from the literature of both moral apologetics and theistic ethics, they defend theistic ethics against a variety of objections and, in so doing, bolster the case for the moral argument for God's existence. It is the intention of the authors to see this aspect of natural theology resume its rightful place of prominence, by showing how a worldview predicated on the God of both classical theism and historical Christian orthodoxy has more than adequate resources to answer the Euthyphro Dilemma, speak to the problem of evil, illumine natural law, and highlight the moral significance of the incarnation and resurrection of Christ. Ultimately, the authors argue, there is principled reason to believe that morality itself provides excellent reasons to look for a transcendent source of its authority and reality, and a source that is more than an abstract principle.
At a time when the national political debate is about inequality and fairness, bestselling author David Horowitz and coauthor Jacob Laksin have written an unsettling book about the distribution of power in America. Thoroughly researched and amply documented, The New Leviathan overturns the conventional wisdom about which end of the political spectrum represents the rich and powerful, and which represents the people. The Democratic Party presents itself to the electorate as the party of working families and the poor. In the 2000 election campaign, Democrat Al Gore ran on the slogan “The People vs. the Powerful,” while President Obama describes himself as a “grassroots organizer” and a spokesman for “fairness” and “progressive change.” Such is the world of political myth. In reality, the Democrats and the Obama progressives represent the richest and most powerful political machine in American history. Backed by a near trillion-dollar treasury in America’s oldest and largest tax-exempt foundations, progressives outspend conservatives by a factor of seven to one. In The New Leviathan, David Horowitz and Jacob Laksin examine this growing financial power of left-wing organizations and politicians. They show how left-wing foundations underwrote the political career of Barack Obama and how massive funding advantages for progressive proposals have disenfranchised American voters and shifted the national policy debate dramatically to the left. The New Leviathan draws connections between the Obama administration and progressive organizations from labor unions to media outlets to nonprofits to political groups, and shows how on key policy fronts—national security, immigration, citizenship, environment, and health care—the sheer force of left-wing financial resources has reconfigured the nation’s political agenda.
In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, and with modern and pre-modern systems of thought. The author is noted for his rigorous approach, his wry humor, his intellectual subtlety and his generous spirit.
In Truth Without Paradox, David Johnson purports to solve several of the traditional problems of metaphysics, pertaining to truth, logic, similitude, morality, and God. In the first chapter, he argues (in three independent ways) against the general acceptability of the schema 'if p then it is true that p', claiming thereby to resolve the paradoxes of the liar and of the sorites. In the second chapter, he clarifies what was (and what was not) settled by Quine about "truth by convention." In the third chapter, he attempts to shed light on the obscure notion of "sameness," or "uniformity," especially in its application to inductive extrapolation and to the grue paradox. In the fourth chapter, he purports to solve the "Is/Ought" problem of moral philosophy. The fifth and final chapter, which will be of interest to philosophers of religion, contains what the author calls an historical proof of the existence of God, based on (among other things) a resolution of the lottery paradox.
What was the basis for the adoption of mathematics as the primary mode of discourse for describing natural events by a large segment of the philosophical community in the seventeenth century? In answering this question, this book demonstrates that a significant group of philosophers shared the belief that there is no necessary correspondence between external reality and objects of human understanding, which they held to include the objects of mathematical and linguistic discourse. The result is a scholarly reliable, but accessible, account of the role of mathematics in the works of (amongst others) Galileo, Kepler, Descartes, Newton, Leibniz, and Berkeley. This impressive volume will benefit scholars interested in the history of philosophy, mathematical philosophy and the history of mathematics.
Richard Baxter, one of the 17th century's most famous Puritans, is known as an author of devotional literature. But he was also skilled in medieval philosophy. In this work, David Sytsma draws on largely unexamined works to present a chronogolical and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-17th-century England
Concepts of predestination and reprobation were central issues in the Protestant Reformation, especially within Calvinist churches, and thus have often been studied primarily in the historical context of the sixteenth and seventeenth centuries. In Versions of Election: From Langland and Aquinas to Calvin and Milton, David Aers takes a longer view of these key issues in Christian theology. With meticulous attention to the texts of medieval and early modern theologians, poets, and popular writers, this book argues that we can understand the full complexity of the history of various teachings on the doctrine of election only through a detailed diachronic study that takes account of multiple periods and disciplines. Throughout this wide-ranging study, Aers examines how various versions of predestination and reprobation emerge and re-emerge in Christian tradition from the Middle Ages through the seventeenth century. Starting with incisive readings of medieval works by figures such as William Langland, Thomas Aquinas, and Robert Holcot, and continuing on to a nuanced consideration of texts by Protestant thinkers and writers, including John Calvin, Arthur Dent, William Twisse, and John Milton (among others), Aers traces the twisting and unpredictable history of prominent versions of predestination and reprobation across the divide of the Reformation and through a wide variety of genres. In so doing, Aers offers not only a detailed study of election but also important insights into how Christian tradition is made, unmade, and remade. Versions of Election is an original, cross-disciplinary study that touches upon the fields of literature, theology, ethics, and politics, and makes important contributions to the study of both medieval and early modern intellectual and literary history. It will appeal to academics in these fields, as well as clergy and other educated readers from a wide variety of denominations.
In Beyond Reformation? An Essay on William Langland’s Piers Plowman and the End of Constantinian Christianity, David Aers presents a sustained and profound close reading of the final version of William Langland’s Piers Plowman, the most searching Christian poem of the Middle Ages in English. His reading, most unusually, seeks to explore the relations of Langland's poem to both medieval and early modern reformations together with the ending of Constantinian Christianity. Aers concentrates on Langland’s extraordinarily rich ecclesiastic politics and on his account of Christian virtues and the struggles of Conscience to discern how to go on in his often baffling culture. The poem’s complex allegory engages with most institutions and forms of life. In doing so, it explores moral languages and their relations to current practices and social tendencies. Langland’s vision conveys a strange sense that in his historical moment some moral concepts were being transformed and some traditions the author cherished were becoming unintelligible. Beyond Reformation? seeks to show how Langland grasped subtle shifts that were difficult to discern in the fourteenth century but were to become forces with a powerful future in shaping Western Christianity. The essay form that Aers has chosen for his book contributes to the effectiveness of the argument he develops in tandem with the structure of Langland’s poem: he sustains and tests his argument in a series of steps or “passus,” a Langlandian mode of proceeding. His essay unfolds an argument about medieval and early modern forms of Constantinian Christianity and reformation, and the way in which Langland's own vision of a secularizing, de-Christianizing late medieval church draws him toward the idea of a church of “fools,” beyond papacy, priesthood, hierarchy, and institutions. For Aers, Langland opens up serious diachronic issues concerning Christianity and culture. His essay includes a brief summary of the poem and modern translations alongside the original medieval English. It will challenge specialists on Langland's poem and supply valuable resources of thought for anyone who continues to struggle with the church of today.
Neuroscience has begun to intrude deeply into what it means to be human, an intrusion that offers profound benefits but will demolish our present understanding of privacy. In Privacy in the Age of Neuroscience, David Grant argues that we need to reconceptualize privacy in a manner that will allow us to reap the rewards of neuroscience while still protecting our privacy and, ultimately, our humanity. Grant delves into our relationship with technology, the latest in what he describes as a historical series of 'magnitudes', following Deity, the State and the Market, proposing the idea that, for this new magnitude (Technology), we must control rather than be subjected to it. In this provocative work, Grant unveils a radical account of privacy and an equally radical proposal to create the social infrastructure we need to support it.
David Reuben Stone has published the definitive critique of the anti-Biblical atheism of John W. Loftus. Also included: 1. New mathematical proof of Wagner's "Modus Tollens Probabilized" theorem. 2. Improved inductive logic in Intelligent Design arguments of Behe, Dembski, and Ross. 3. ACPO occasionalist metaphysics. 4. New debate resolution procedure (STONE). 5. STONE-based defense of Minimalist Theism. 6. Human Ignorance Principle used to refute atheistic arguments from evil. 7. Justification of conservative Biblical theology. 8. Biblical Gospel presentation. 9. Messianic Israelism definition and defense. 10. 130 Scriptural arguments for Torah-observant Biblical ethics. 11. An ecclesiology of church-Israel identity refuting Dispensationalism and Supersessionism. 12. Detailed critique of opposition, including: John W. Loftus, Elliott Sober, Jordan Howard Sobel, Bart D. Ehrman, Graham R. Oppy, and Michael L. Brown. Visit www.loftus-delusion.com for details.
Explores the role and significance of the saints in Christians' lives today. While examining the lives of specific saints like Martin de Porres, Therese de Lisieux, and Mother Teresa, McCarthy especially focuses on such topics as the veneration of martyrs, realism and hagiography, science and miracles, images and pilgrimage, and why the saints continue to captivate Christians and inspire devotion.
International theologians consider the importance of Christian eschatology - both to the life, authority and hope of the church in the world, and to contemporary life and thought generally. Issues addressed include the understanding of time, the nature of eschatological imagery, the status of apocalyptic and millenarian language, and the political and ecological context of modern eschatology.
This third volume of Lewis's papers is devoted to his work in ethics and social philosophy. Topics covered include the logic of obligation and permission; decision theory and its relation to the idea that beliefs might play the motivating role of desires; a subjectivist analysis o f value; dilemmas in virtue ethics; the problem of evil; problems about self-prediction; social coordination, linguistic and otherwise; alleged duties to rescue distant strangers; toleration as a tacit treaty; nuclear warfare; and punishment. The purpose of this collection, and the two preceding volumes, is to disseminate more widely the work of an eminent and influential contemporary philosopher.
As Americans, liberty is an inalienable right that is granted to us by God, protected by the Constitution, and upheld by our government. Yet, Barack Obama doesn’t seem to share that view. To him, liberty is a threat to the government’s power and something to be squashed by any means possible, as bestselling author David Limbaugh shows to devastating affect in his new book, Crimes Against Liberty. In Crimes Against Liberty, Limbaugh issues a damning indictment of President Barack Obama for encroaching upon and stripping us of our individual and sovereign rights. Laying out his case like he would a criminal complaint, Limbaugh presents the evidence—count-by-count—against Obama. From exploiting the financial crisis for political gain, to restricting our personal freedoms through invasive healthcare and “green” policies, to endangering America with his feckless diplomacy and reckless dismantlement of our national security systems, Limbaugh proves—beyond a reasonable doubt—that Obama is guilty of crimes against liberty. Comprehensive and compelling, this is Limbaugh’s most powerful book yet.
Luther's critics have consistently charged him as an irrationalist and pessimist concerning reason's capabilities, and even by his followers as a fideist who sees little or no relationship between faith and reason. In this book, David Andersen offers a fresh and timely re-evaluation of Luther and his understanding of the relationship between faith and reason based upon a thorough engagement with Luther's mature writings. Dr. Andersen persuasively argues that, far from being either an irrationalist or a fideist, Luther stands within an empiricist tradition and that his pronouncements on fallen human reason can be understood only from that philosophical perspective. Based upon recent research into the writings of William of Ockham, who positively influenced Luther in this area, Dr. Andersen also shows that Luther can no longer be charged as a pessimist concerning human knowledge. Reason has an important role to play for Luther in bringing one to faith, and the objectivity of Christ's resurrection serves as that focal point that validates all Christian discourse. In subordinating itself to the facts of the death and resurrection of Christ for the forgiveness of sins, reason's created function is restored to some extent as it receives that forgiveness in the words of Holy Scripture and the visible means of Baptism and the Lord's Supper.
David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This second volume contains their historical account of how the Treatise was written and published; an explanation of how they have established the text; an extensive set of annotations which illuminate Hume's texts; and a comprehensive bibliography and index.
René Descartes (1596–1650) is well-known for his introspective turn away from sensible bodies and toward non-sensory ideas of mind, body, and God. Such a turn is appropriate, Descartes supposes, but only once in the course of life, and only to arrive at a more accurate picture of reality that we then incorporate in everyday embodied life. In this clear and engaging book David Cunning introduces and examines the full range of Descartes’ philosophy. A central focus of the book is Descartes’ view that embodied human beings become more perfect to the degree that they move in the direction of finite approximations of independence, activity, immutability, and increased knowledge. Beginning with an introduction and a chapter on Descartes’ life and works, Cunning also addresses the following key topics: Descartes on the wonders of the material universe skepticism as epistemic garbage, and the easy dissolution of hyperbolic doubt Descartes’ three arguments for the existence of God the ontology of possibility and necessity freedom and embodiment arguments for the immateriality of mind sensible bodies and the pragmatic certainty by which to navigate them Descartes’ stoic view on how best to live. Descartes is an outstanding introduction to one of the greatest of Western philosophers. Including a chronology, suggestions for further reading, and a glossary of key terms, it is essential reading for anyone studying Descartes and the history of modern philosophy.
Sean Hannity called it "A must-read book on the Obama administration's shameless pillaging of America." Now updated with a new introduction previewing Obama's second term, David Limbaugh's "New York Times" bestseller "The Great Destroyer" is more important than ever, as a comprehensive indictment of Barack Obama's war on freedom, prosperity, and American power.
Examination of key texts - Chaucer to Wyclif - sheds new light on medieval spirituality. The relationship between versions of the late medieval Church, faith, ethics and the lay powers, as explored in a range of late fourteenth- and early fifteenth-century texts written in England, is the subject of this book. It argues that they disclose strikingly diverse models of Christian discipleship, and examines the sources and consequences of such differences. Issues investigated include whether the Church could shape modern communities and individualidentities, and how it could combine its status as a major landlord and trader without being assimilated by the various networks of earthly power and profit. The book begins with Chaucer's treatment of received versions of faith,ethics and the Church, and moves via St Thomas, Ockham, Nicholas Love, Gower, the Gawain-poet and Langland (who pursues the issues with particular intensity and focus) to Wyclif's construal of Christian discipleship in relation to his projected reform of the Church. Interdisciplinary in approach, the book will be of interest to all those studying late medieval Christianity and literature. DAVID AERS is James B. Duke Professor of English and Professor of Historical Theology at Duke University.
America is now engulfed in a crisis that goes to the very foundations of its democracy. To destroy Americans’ pride in their heritage and undermine their will to defend it, the attacks on America’s heritage begin with malicious slanders intended to turn the American dream of equality and freedom into a “white supremacist” nightmare. We are told America, from its inception, has been a “racist” nation that treats minorities as less than human. We are told America deserves to be destroyed. This destructive lie is now the official doctrine of the Biden White House, the “woke” Pentagon, the Democratic Senate, and the curricula of American schools. America Betrayed restores the true history of America’s achievements and its role as a beacon of freedom. Framed by an account of Martin Luther’s history and ideas, David Horowitz demonstrates that racial progress in America originates not from Leftist policy but from its founding ideals. America Betrayed is a history and a manifesto focused on the current war to save our country and restore the dignity and freedom of the individual.
Some commentators claim that Anselm’s writings contain a second independent “modal ontological argument” for God’s existence. A. D. Smith contends that although there is a second a priori argument in Anselm, it is not the modal argument. This “other argument” bears a striking resemblance to one that Duns Scotus would later employ.
John Hick is considered to be one of the greatest living philosophers of religion. Hick's philosophical journey has culminated in the grand proposal that we should see all the major world religions as equally valid responses to the same ultimate reality (the 'Real'). This book presents a critical introduction to John Hick's speculative theology and philosophy. The book begins where Hick began, with the problems of religious language, and ends where Hick is now, exploring the questions of religious plurality. Incorporating early aspects that Hick himself would now wish to qualify, as well as explanations that reflect Hick's present focus, Cheetham offers some speculative reflections of his own on key topics, highlighting Hick's influence on contemporary theology and philosophy of religion. All those studying the work of this great philosopher and theologian will find this new introduction offers an invaluable overview along with fresh critical insight.
Radical liberals want to make America a better place, but their utopian social engineering leads, ironically, to greater human suffering. So argues David Horowitz, bestselling author in his newest book Radicals: Portraits of a Destructive Passion. From Karl Marx to Barack Obama, Horowitz shows how the idealistic impulse to make the world “a better place” gives birth to the twin cultural pathologies of cynicism and nihilism, and is the chief source of human suffering. A former liberal himself, Horowitz recounts his own brushes with radicalism and offers unparalleled insight into the disjointed ideology of liberal elites through case studies of well-known radial leftists, including Christopher Hitchens, feminist Bettina Aptheker , leftist academic Cornel West, and more. Exploring the origin and evolution of radical liberals and their progressive ideology, Radicals illustrates how liberalism is not only intellectually crippling for its adherents, but devastating to society.
Political systems across much of the West are now subject to populist disruption, which often takes an anti-Constitutional form. This interdisciplinary book argues that the current analysis of anti-Constitutional populism, while often astute, is focused far too narrowly. It is held here that due to an obscured complex of dynamics that has shaped the history of the West since its inception and which remains active today, we do not understand the present. This complex not only explains the current disruptions across the fields of contemporary religion, politics, economics and emerging artificial intelligence but also how these disruptions derive each from originary sources. This work thereby explains not only the manner in which this complex has functioned across historical time but also why it is that its inherent, unresolvable flaws have triggered the shifts between these key fields as well as the intractability of these present disruptions. It is this flawed complex of factors that has led to current conflicts about abortion reform, political populism, the failure of neoliberalism and the imminent quantum shift in generative artificial intelligence. It is argued that in this, law is heavily implicated, especially at the constitutional level. Presenting a forensic examination of the root causes of all these disruptions, the study provides a toolbox of ideas with which to confront these challenges. This is a book of originality and significance, which will make fascinating reading for academics and researchers working in the areas of Socio-legal Studies, Legal Philosophy, Political Science, Theology, AI and Neuroscience.
Original Peace is a work of philosophical theology that places Christ at the meeting place between humans and their natural world. In doing so the authors have given new credence to what is traditionally called "fall-and-redemption theology", thereby taking exception to the works of some theorists who deny the importance of original sin.This is a profound meditation on the myth of human perfectibility, the mistaken belief that there is no dark side to nature. The authors do not return to simplistic notions about original sin and human suffering, but have forged a new synthesis based on their reading of world religions, Christian scripture and contemporary social sciences. They support the belief that creation in all its manifestations is a gift to be embraced, that even death fades to nothing against the cosmic horizon of God's creation.-- a seminal work that will help shape the discussion about human nature and the natural world of many years to come
This volume in the highly respected Cambridge History of Science series is devoted to the history of science in the Middle Ages from the North Atlantic to the Indus Valley. Medieval science was once universally dismissed as non-existent - and sometimes it still is. This volume reveals the diversity of goals, contexts and accomplishments in the study of nature during the Middle Ages. Organized by topic and culture, its essays by distinguished scholars offer the most comprehensive and up-to-date history of medieval science currently available. Intended to provide a balanced and inclusive treatment of the medieval world, contributors consider scientific learning and advancement in the cultures associated with the Arabic, Greek, Latin and Hebrew languages. Scientists, historians and other curious readers will all gain a new appreciation for the study of nature during an era that is often misunderstood.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.