European intellectual history of the late 19th and early 20th centuries presents a picture of extraordinary creative richness. Many historians have looked at this period as one of a "revolt against positivism in the attempts of thinkers such as Freud, Weber, Dilthey, and Durkheim to encompass and submit to strict investigation the irrational aspects of human behavior. At the same time, however, other thinkers such as Russell, Frege, Husserl, Wittgenstein, and Meinong were seeking to revise and expand the notion of reason itself through investigation of language and its relation to logic and psychology; this trend might be seen as a "revolt within positivism." David Lindenfeld shows that these two trends were integrally related in the thought of the Austrian philosopher Alexius Meinong, and that he was representative of the major trends of the age. Meinong played a role in several intellectual movements which are now thought of as distinct. He, like Husserl, studied under the philosopher Fraz Brentano, whose ideas inspired the phenomenological movement. In addition, however, Meinong exerted a decisive influence on Bertrand Russell in the early 1900's and thus also figures prominently in the history of British analytical philosophy. Furthermore, he developed a theory of values and their meaning which dealt with many of the issues raised by German social philosophers such as Weber and Dilthey. Finally, Meinong has an acknowledged place in the history of psychology, where he is cited as a precursor of the Gestalt psychology of Wertheimer, Kohler and Koffka. The first part of The Transformation of Positivism locates the background of Meinong's thought in the long-run traditions of British empiricism as well as in the political and social conditions of Austria in the late 19th century. The second part traces Meinong's intellectual development as he participated in the movement away from "psychologism"--the tendency to reduce all philosophical and social questions to psychological ones. After 1900, Meinong moved to a new concern with language and semantics, culminating in his "theory of objects." The third part shows how positivism, experimental psychology, and phenomenology developed away from Meinong's concepts to emerge as distinct, even opposed, by the 1920's. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
Capitalism is hegemonic today not because it is the best we fallible humans can do but because it supports, and is supported by, special interests of immense power. This book argues that Economic Democracy, a competitive economy of democratically run enterprises that replaces capitalist financial markets with more suitable institutions, will be more efficient than capitalism, more rational in its growth, more democratic, more egalitarian, and less alienating.Against Capitalism is an ambitious book, drawing on philosophical analysis, economic theory, and considerable empirical evidence to advance its controversial thesis. It examines both conservative and liberal forms of capitalism; it compares Economic Democracy to other models of socialism; and it considers the transition to Economic Democracy from advanced capitalist societies, from economies built on the Soviet model, and from conditions of underdevelopment. The book concludes with some unconventional reflections on historical materialism, ideal communism, and the future of Marxism.
Drawing on the work of Foucault and Bourdieu, David Lindenfeld illuminates the practical imagination as it was exhibited in the transformation of the political and social sciences during the changing conditions of nineteenth-century Germany. Using a wealth of information from state and university archives, private correspondence, and a survey of lecture offerings in German universities, Lindenfeld examines the original group of learned disciplines which originated in eighteenth-century Germany as a curriculum to train state officials in the administration and reform of society and which included economics, statistics, politics, public administration, finance, and state law, as well as agriculture, forestry, and mining. He explores the ways in which some systems of knowledge became extinct, and how new ones came into existence, while other migrated to different subject areas. Lindenfeld argues that these sciences of state developed a technique of deliberation on practical issues such as tax policy and welfare, that serves as a model for contemporary administrations.
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