This book offers the first full analysis of the long-neglected and controversial subject of female infanticide in China. Drawing on little-known Chinese documents and illustrations, noted historian D.E. Mungello describes the causes of female infanticide and its persistence for two thousand years."--Jacket.
For the Chinese, the drive toward growing political and economic power is part of an ongoing effort to restore China's past greatness and remove the lingering memories of history's humiliations. This widely praised book explores the 1500-1800 period before China's decline, when the country was viewed as a leading world culture and power. D.E. Mungello argues that this earlier era, ironically, may contain more relevance for today than the more recent past. This fully revised fourth edition retains the clear and concise quality of its predecessors, while drawing on a wealth of.
In the twenty-first century, China has emerged as the leading challenger to U.S. global dominance. China is often seen as a sleeping giant, emerging out of poverty, backwardness, and totalitarianism and moving toward modernization. However, history shows that this vast country is not newly awakening, but rather returning to its previous state of world eminence. With this compelling perspective in mind, D. E. Mungello convincingly shows that contemporary relations between China and the West are far more like the 1500-1800 period than the more recent past. This fully revised second edition retains the clear and concise qualities of its predecessor, while developing important new social and cultural themes such as gender, sexuality, music, and technology. Drawing from the author's thirty years of experience teaching world history, this book illustrates the importance of history to students and general readers trying to understand today's world.
This unique work examines the role played by sexuality in the historical encounter between China and the West. Distinguished historian D.E. Mungello focuses especially on Western homosexuals who saw China as a place of escape from the homophobia of Europe and North America. His groundbreaking study traces the lives of two dozen men, many previously unknown to have same-sex desire, who fled to China and in the process influenced perceptions of Chinese culture to this day. This escapism engendered casual sexual encounters, serious friendships, and substantive intellectual rela.
In the spring of 1738, Fr. Bernardino Bevilacqua was hustled out of Shandong to quiet the uproar over his sexual seduction of young Chinese converts. Fr. Alessio Randanini followed him to Macau in 1741. The story of this scandal has remained largely untold for nearly three centuries. Among Christians in Shandong and southern Zhili provinces during the years 1650-1785, the spirit and the flesh lived in constant tension as the aspirations of the spirit (faith, hope, love, devotion, mercy, and piety) contended with the passions of the flesh (hatred, jealousy, lust, and pride). The Spirit and the Flesh in Shandong tells the deeply human story of the introduction of Christianity to a provincial region in China where European missionaries shared the poverty and isolation of their Chinese flocks. Their close personal relationships led to intellectual and pastoral collaboration, suppression, an underground church, imprisonment, apostasy and martyrdom as well as peasant secret society affiliations, self-flagellation, and sexual seduction. In the remote villages of this region, the missionaries and their converts lived out their pious aspirations and eternal damnations under a darkening sky of growing anti-Christian policies from the capital.
Based on manuscripts from the once inaccessible former Jesuit library of Zikawei in Shanghai, this book breaks new ground in focusing on the generation that followed Matteo Ricci and other luminaries of the early China mission. Unusual in its coverage of both Jesuits and their Chinese literati converts, The Forgotten Christians of Hangzhou traces the development of the Christian presence in seventeenth century Hangzhou through the work of Jesuit fathers Martino Martini and Prospero Intorcetta, and Confucian scholar Zhang Xingyao, whose struggle to demonstrate the compatibility of Neo-Confucianism with the "Lord of Heaven Teaching from the Far West" forms the focus of D. E. Mungello's penetrating study. Zhang and his fellow literati converts were in almost all respects highly orthodox Confucians who nevertheless regarded Christianity as complementary to, and in some respects transcending, Confucianism. Their search for an intellectual blending of the two religions shows that, contrary to important recent studies, Christianity was inculturated into seventeenth-century China far more than has been realized. Prior to their dissolution at the hands of a hostile imperial government a century later, the Hangzhou Christians had built one of the most beautiful churches in East Asia, a seminary for training young Chinese priests, a library and printing center, and a Jesuit cemetery. The church and cemetery have since been reopened and the works of Hangzhou Christians are preserved in libraries in Shanghai, Beijing, and Paris. These architectural and literary monuments help reconstruct the features of one of China's most colorful and historical cities and the experiences of some of her most remarkable inhabitants. The Forgotten Christians of Hangzhou not only tells us their story but adds a new dimension to our knowledge of the assimilation of Christianity by Chinese culture - a process that is still under way today.
Based on manuscripts from the once inaccessible former Jesuit library of Zikawei in Shanghai, this book breaks new ground in focusing on the generation that followed Matteo Ricci and other luminaries of the early China mission. Unusual in its coverage of both Jesuits and their Chinese literati converts, The Forgotten Christians of Hangzhou traces the development of the Christian presence in seventeenth century Hangzhou through the work of Jesuit fathers Martino Martini and Prospero Intorcetta, and Confucian scholar Zhang Xingyao, whose struggle to demonstrate the compatibility of Neo-Confucianism with the "Lord of Heaven Teaching from the Far West" forms the focus of D. E. Mungello's penetrating study. Zhang and his fellow literati converts were in almost all respects highly orthodox Confucians who nevertheless regarded Christianity as complementary to, and in some respects transcending, Confucianism. Their search for an intellectual blending of the two religions shows that, contrary to important recent studies, Christianity was inculturated into seventeenth-century China far more than has been realized. Prior to their dissolution at the hands of a hostile imperial government a century later, the Hangzhou Christians had built one of the most beautiful churches in East Asia, a seminary for training young Chinese priests, a library and printing center, and a Jesuit cemetery. The church and cemetery have since been reopened and the works of Hangzhou Christians are preserved in libraries in Shanghai, Beijing, and Paris. These architectural and literary monuments help reconstruct the features of one of China's most colorful and historical cities and the experiences of some of her most remarkable inhabitants. The Forgotten Christians of Hangzhou not only tells us their story but adds a new dimension to our knowledge of the assimilation of Christianity by Chinese culture - a process that is still under way today.
This groundbreaking book offers the first full analysis of the long-neglected and controversial subject of female infanticide in China. Drawing on little-known Chinese documents and illustrations, noted historian D. E. Mungello describes the causes of female infanticide and its persistence for two thousand years.
In the twenty-first century, China has emerged as the leading challenger to U.S. global dominance. China is often seen as a sleeping giant, emerging out of poverty, backwardness, and totalitarianism and moving toward modernization. However, history shows that this vast country is not newly awakening, but rather returning to its previous state of world eminence. With this compelling perspective in mind, D. E. Mungello convincingly shows that contemporary relations between China and the West are far more like the 1500-1800 period than the more recent past. This fully revised second edition retains the clear and concise qualities of its predecessor, while developing important new social and cultural themes such as gender, sexuality, music, and technology. Drawing from the author's thirty years of experience teaching world history, this book illustrates the importance of history to students and general readers trying to understand today's world.
In the spring of 1738, Fr. Bernardino Bevilacqua was hustled out of Shandong to quiet the uproar over his sexual seduction of young Chinese converts. Fr. Alessio Randanini followed him to Macau in 1741. The story of this scandal has remained largely untold for nearly three centuries. Among Christians in Shandong and southern Zhili provinces during the years 1650-1785, the spirit and the flesh lived in constant tension as the aspirations of the spirit (faith, hope, love, devotion, mercy, and piety) contended with the passions of the flesh (hatred, jealousy, lust, and pride). The Spirit and the Flesh in Shandong tells the deeply human story of the introduction of Christianity to a provincial region in China where European missionaries shared the poverty and isolation of their Chinese flocks. Their close personal relationships led to intellectual and pastoral collaboration, suppression, an underground church, imprisonment, apostasy and martyrdom as well as peasant secret society affiliations, self-flagellation, and sexual seduction. In the remote villages of this region, the missionaries and their converts lived out their pious aspirations and eternal damnations under a darkening sky of growing anti-Christian policies from the capital.
For the Chinese, the drive toward growing political and economic power is part of an ongoing effort to restore China's past greatness and remove the lingering memories of history's humiliations. This widely praised book explores the 1500-1800 period before China's decline, when the country was viewed as a leading world culture and power. D.E. Mungello argues that this earlier era, ironically, may contain more relevance for today than the more recent past. This fully revised fourth edition retains the clear and concise quality of its predecessors, while drawing on a wealth of.
This unique work examines the role played by sexuality in the historical encounter between China and the West. Distinguished historian D.E. Mungello focuses especially on Western homosexuals who saw China as a place of escape from the homophobia of Europe and North America. His groundbreaking study traces the lives of two dozen men, many previously unknown to have same-sex desire, who fled to China and in the process influenced perceptions of Chinese culture to this day. This escapism engendered casual sexual encounters, serious friendships, and substantive intellectual rela.
Seeks to answer a question that has puzzled readers since the Pensees -- a work conceived principally as an Apology for the Christian Religion -- first appeared in 1670: To whom is Pascal's call to Christian conversion really addressed?
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