Free will: mental energy that poofs into existence from scratch?" In pairing key ideas from the history of philosophy with examples from everyday life and culture, David Cunning produces a clear, incisive and engaging introduction to philosophy. Everyday Examples explores historical philosophy and the contemporary theory scene and includes ideas from both the analytic and continental traditions. This broad sweep of topics provides a synoptic overview of philosophy as a discipline and philosophizing as an activity. With examples drawn from everything from The Matrix and Sesame Street to sleepwalking, driving, dancing, playing a sport and observing animals, students are pointed to ways in which they can be a philosopher outside the classroom in the everyday world. As well as providing entertaining and relatable examples from everyday life, this book will be especially useful in the classroom, it is accessible and discussion-oriented, so that students can get first-hand practice at actually 'doing' philosophy. This accessibility does not come at the expense of rigour but, rather, provides a 'way in' to thinking about the major issues, figures and moments in the history of philosophy. The chapters are divided into brief sustainable nuggets so that students can get a definite handle on each issue and also be the expert for the day on a given section.There are suggested study questions at the end of each chapter that bring out the force of each side of the many different issues. An indispensable tool for those approaching philosophy for the first time.
Margaret Cavendish (1623 - 1673) was a philosopher, poet, scientist, novelist, and playwright of the seventeenth century. Her work is important for a number of reasons. It presents an early and compelling version of the naturalism that is found in current-day philosophy; it offers important insights that bear on recent discussions of the nature and characteristics of intelligence and the question of whether or not the bodies that surround us are intelligent or have an intelligent cause; it anticipates some of the central views and arguments that are more commonly associated with figures like Thomas Hobbes and David Hume. This is the first full account of Cavendish’s philosophy and covers the whole span of her work. David Cunning begins with an overview of Cavendish’s life and work before assessing her contribution to a wide range of philosophical subjects, including her arguments concerning materialism, experimentation, the existence of God, social and political philosophy and free will and compatibilism. Setting Cavendish in both historical and philosophical context, he argues that like Spinoza she builds on central tenets of Descartes’ philosophy and develops them in a direction that Descartes himself would avoid. She defends a plenum metaphysics according to which all individuals are causally interdependent, and according to which the physical universe is a larger individual that constitutes all of reality. Cavendish is essential reading for students of seventeenth-century philosophy, early modern philosophy and seventeenth-century literature.
Gender, Culture and Politics in England, 1560-1640 integrates social history, politics and literary culture as part of a ground-breaking study that provides revealing insights into early modern English society. Susan D. Amussen and David E. Underdown examine political scandals and familiar characters-including scolds, cuckolds and witches-to show how their behaviour turned the ordered world around them upside down in very specific, gendered ways. Using case studies from theatre, civic ritual and witchcraft, the book demonstrates how ideas of gendered inversion, failed patriarchs, and disorderly women permeate the mental world of early modern England. Amussen and Underdown show both how these ideas were central to understanding society and politics as well as the ways in which both women and men were disciplined formally and informally for inverting the gender order. In doing so, they give a glimpse of how we can connect different dimensions of early modern society. This is a vital study for anyone interested in understanding the connections between social practice, culture, and politics in 16th- and 17th-century England.
In the wake of the 2009 Darwin bicentenary, Samuel Butler (1835-1902) is becoming as well known for his public attack on Darwin's character and the basis of his scientific authority as for his novels Erewhon and The Way of All Flesh. In the first monograph devoted to Butler's ideas for over twenty years, David Gillott offers a much-needed reappraisal of Butler's work and shows how Lamarckian ideas pervaded the whole of Butler's wide-ranging ouevre, and not merely his evolutionary theory. In particular, he argues that Lamarckism was the foundation on which Butler's attempt to undermine professional authority in a variety of disciplines was based. Samuel Butler against the Professionals provides new insight into a fascinating but often misunderstood writer, and on the surprisingly broad application of Lamarckian ideas in the decades following publication of the Origin of Species.
What kind of hypocrite should voters choose as their next leader? The question seems utterly cynical. But, as David Runciman suggests, it is actually much more cynical to pretend that politics can ever be completely sincere. Political Hypocrisy is a timely, and timeless, book on the problems of sincerity and truth in politics, and how we can deal with them without slipping into hypocrisy ourselves. Runciman draws on the work of some of the great truth-tellers in modern political thought--Hobbes, Mandeville, Jefferson, Bentham, Sidgwick, and Orwell--and applies his ideas to different kinds of hypocritical politicians from Oliver Cromwell to Hillary Clinton. He argues that we should accept hypocrisy as a fact of politics--the most dangerous form of political hypocrisy is to claim to have a politics without hypocrisy. Featuring a new foreword that takes the story up to Donald Trump, this book examines why, instead of vainly searching for authentic politicians, we should try to distinguish between harmless and harmful hypocrisies and worry only about the most damaging varieties.
The Wheel of Ideals shows three families of ideals, the heroic, civic and altruistic, that sometimes work together and sometimes conflict. Every ideal has its true believers, and unbelievers: some people believe in it strongly, others less strongly, and others not at all--or so they claim. As ideals divide, people also divide. We can't all get along, perfectly, all the time, even with ourselves. Why not? Do we need conflict to make progress? Is perfect peace too peaceful? As ideals can be ignored or betrayed, they can also be carried too far, into decadence: dionysian overheating and the apollonian deep freeze. If you carried an ideal too far, how would you come to realize your mistake? How would you feel the gravity, the balancing pull, of the ideal calling you home? Without failure, without going too far, what is lost? What is the good of all these ideals, and these forms of decadence? The Wheel of Ideals suggests that we will go on asking these questions.
Can poetry matter to Christian theology?" David Mahan asks in the introduction to this interdisciplinary work. Does the study of poetry represent a serious theological project? What does poetry have to contribute to the public tasks of theology and the Church? How can theologians, clergy and other ministry professionals, and Christian laypeople benefit from an earnest study of poetry? A growing number of professional theologians today seek to push theological inquiry beyond the relative seclusion of academic specialization into a broader marketplace of public ideas, and to recast the theological task as an integrative discipline, wholly engaged with the issues and sensibilities of the age. Accordingly, such scholars seek to draw upon and engage the insights and practices of a variety of cultural resources, including those of the arts, in their theological projects. Arguing that poetry can be a form of theological discourse, Mahan shows how poetry offers rich theological resources and instruction for the Christian church. In drawing attention to the "peculiar advantages" it affords, this book addresses one of the greatest challenges facing the church today: the difficulty of effectively communicating the Christian gospel with increasingly disaffected "late-modern" people.
Gypsies, Egyptians, Romanies, and—more recently—Travellers. Who are these marginal and mysterious people who first arrived in England in early Tudor times? Are claims of their distant origins on the Indian subcontinent true, or just another of the many myths and stories that have accreted around them over time? Can they even be regarded as a single people or ethnicity at all? Gypsies have frequently been vilified, and not much less frequently romanticized, by the settled population over the centuries. Social historian David Cressy now attempts to disentangle the myth from the reality of Gypsy life over more than half a millennium of English history. In this, the first comprehensive historical study of the doings and dealings of Gypsies in England, he draws on original archival research, and a wide range of reading, to trace the many moments when Gypsy lives became entangled with those of villagers and townsfolk, religious and secular authorities, and social and moral reformers. Crucially, it is a story not just of the Gypsy community and its peculiarities, but also of England's treatment of that community, from draconian Elizabethan statutes, through various degrees of toleration and fascination, right up to the tabloid newspaper campaigns against Gypsy and Traveller encampments of more recent years.
This first volume of the Torah for Nations series is a detailed and intimate presentation of the story of Adam and Eve. While remaining true to the literal text of the Bible, it enhances the Biblical narrative by expanding the conversations between G-d, Adam, Eve, and the serpent. These enhanced conversations, while imaginative, remain true to ancient Jewish interpretation and weave a comprehensive understanding of traditional Jewish philosophy and theology within the story line. Additionally, each conversation is supported by essays that prepare the reader to better appreciate the subtleties and lessons inherent in the conversations. Questions follow each chapter to stimulate discussion and further study. An introductory section presents key concepts of traditional Jewish belief such as creation, the age of the universe, the purpose of existence, choseness, and human limitations. Additionally, footnotes are incorporated in lieu of a glossary of Hebrew terms, making the text more user friendly and accessible. As mentioned, this is intended as the first volume of a series that will span the entire Old Testament and should take five to seven plus years to complete.
The first book-length study of Norman O. Brown, The Resurrection of the Body brings an order beyond "Western Culture" to the subjects that make up Brown's field of engagement, subjects as diverse as Classical Studies, Philosophy, Philology, Psychoanalysis, Theology, Literature, History, and Marxism. For Brown, each of these subjects is in a very real sense an emanation of the body; that is, Western Culture is the body's attempt to resurrect itself. Examining Brown's works from Hermes the Thief to Closing Time, David Greenham illuminates Brown's fascinating signature style of collage, quotation, and comment. This book also seeks to redress the balance between Brown and his more celebrated contemporary Herbert Marcuse. The Resurrection of the Body is essential reading for any Norman O. Brown scholar.
Temporal divergence creates a need for new narratives and paradigms. In Diverging Time David Carvounas supports this assertion through detailed expository and diagnostic readings of Kant, Hegel, and Marx. He focuses on their contribution to our understanding of modernity as an epochal shift in the relationship between past and future--recasting the significance of the past and future of the modern present. Despite their different solutions to the problem of temporal coordination, they urged the modern world to look not to the past but to the newly opened future for continuity, meaning, and purpose. This book not only offers a fresh look at a defining characteristic of modernity, but also makes a compelling case that a coherent modern temporal structure requires a sustainable orientation toward the future--an orientation that Kant, Hegel, and Marx delineate in distinctive and powerful ways.
A follow-up to the highly successful Discworld Unseen University Quizbook, The Wyrdest Link will present itself as qualifying tests for various levels of mastery in Ankh-Morpork City's Guilds and other organisations - from the dignified Thieves' Guild to illicit outfits like the feared Breccia (the trolls' Mafia) or the wholly reprehensive Elucidated Brethren of the Ebon Night (see Guards! Guards!). As before, the straight Discworld general knowledge inquisition - presented with offbeat twists and linking themes - will be varied with trick questions, outrageous bogglers, and the occasional near-impossible poser to suit all levels of Discworld fans.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.