When Ed meets Charlotte one golden afternoon, the fourteen sleeping pills he’s painstakingly collected don’t matter anymore: this will be the moment he pulls things right, even though he can see Charlotte comes with a story of her own. They try to make a life in Muizenberg, but old habits die hard, and they become embroiled in a scheme that soon slips out of their control. In Like It Matters, each line of text, each mark on the page, is meticulously crafted as the novel charts, with striking flair, the life of a man cast adrift.
The story takes place in three periods: the present, the past, and in a stream of consciousness that randomly appears throughout the novel as thoughts appear to us every day. This is written in italics and is semiautobiographical. The Holocaust is only a small part of the story. The actual story is about local, prominent men, who belong to the same restricted country club and who engage in projects, at taxpayer expense, that nets them huge profits. They think that their actions benefit the city but, in actuality, are harmful, wasteful and destructive. There is a portrait gallery in the Quail Roost Club that features portraits of these important club members with vivid descriptions of their activities and actions. The president of the club takes a Jewish real estate agent on a tour of the gallery even though the club is restricted. The novel also delves into aging, time, survival, and the meaning of existence. It briefly mentions the death of Jesus. The novel also deals with how nefarious Nazis are able to escape to South America and then to the United States and how they deal with guilt, evil, and denial. Love, sex, humility, humanity, and humor are also subjects that are covered in this novel. The fact that I was the only Jew in two of the schools I attended and how it affected me through the stream of consciousness is a vital part of the story. Being a minority person seems to have bothered other people more than it bothered me, but I was confronted with problems that most people didn’t face.
Restorative justice has attracted increasing support world-wide, but it sits uncomfortably alongside entrenched attitudes towards punishment and retribution. Because it does not involve 'locking-up people and throwing away the key' it is not favoured reading for risk-averse politicians or the media. There are also vested interests at play which can be traced back to when the state first sought to enhance its coffers and cast victims to the sidelines. As a result, the concept of 'mercy' has become largely lost, distorting relationships between victims, offenders and communities. 'This is a book for everyone concerned about the unfortunate state of our existing penal practices': Tapio Lappi-Seppälä. The author argues that rediscovering mercy would lead to a more humane and purposeful form of criminal justice. His book looks at the characteristics of mercy and explains how it has become confused with mitigation and leniency. He goes on to deconstruct and analyze current theories and make proposals for reform. Long-overdue reform of contemporary criminal justice necessitates, as the author writes, a 'paradigm-shift' requiring inspired leadership and a consensus to 'do justice better' between policy-makers, academics, jurists, professionals and opinion-formers. The book examines the implications and challenges of such a journey and its value in helping to shape a modern, progressive, enlightened and civilised society. Identifies a lost ingredient of criminal justice: shows where criminal justice 'went wrong' and why it needs to recover and change direction; contains important new proposals. Based on a lifetime's experience of prisons and dealing with prisoners of all kinds in the UK and abroad. David J Cornwell has extensive experience of prisons and is an expert on restorative justice. His books include Criminal Punishment and Restorative Justice (2006) and the more recently acclaimed Civilising Criminal Justice (2013) (as editor: with John Blad and Martin Wright). Tapio Lappi-Seppälä is Director General of the National Research Institute of Legal Policy and former senior legislative adviser on criminal law in Finland's Ministry of Justice.
In September 1943, just at the moment when their Italian guards were deserting their posts and British Prisoners of War were about to be liberated by the advancing Allied troops, they were ordered by their own officers to stay in their camps. This order, from the M19 branch of the Ministry of Defence, contradicted Churchill's express wishes that all POWs should be allowed to walk free. Fifty thousand Allied prisoners missed their chance as German troops recaptured the camps and transported the POWs to Germany and Poland where they would spend the rest of the war.This is the diary of one of those fifty thousand. Lance Corporal Stan Cornwell documents the daily preoccupations of a POW, played out against the backdrop of global conflict. The diary shows how comradeship enabled men to cope with hardships, frustrations, anxieties and insecurities, and how they and their families were able to hang on to their ordinary lives in extraordinary circumstances of loss, deprivation and chaos.
Criminal Punishment and Restorative Justice is an appraisal of the divide that exists between punitive and restorative methods. The book looks at events that serve to restrict a greater and more emphatic adoption of restorative justice and its huge potential in contemporary criminal justice developments. In an era of increasing and worldwide reliance on imprisonment and other punitive methods, the author argues that justice and communities would be far better served by a more enthusiastic and early shift to restorative methods. Criminal Punishment and Restorative Justice provides an international perspective on how restorative justice can bring about an altogether more enlightened approach to dealing with offenders and victims alike, against a backdrop of often spurious, traditional justifications for punishment. While acknowledging the need for a constructive use of custody and other corrections in response to serious crime, the author points out that the present over-reliance on custody can be reduced by challenging offenders to take responsibility for their offenses and to make practical reparation for their wrong-doing and repairing the harm that they have caused. The book also assesses the potential of restorative justice to make corrections more effective, civilized, humane, and pragmatic in terms of finding solutions to crime on the basis of sound principles and information, not political expediency.
With an escalating number of criminals going to prison, longer sentences, overcrowded and ineffective regimes, high rates of re-offending and an eclectic penal policy, there is a prison crisis. In this book, the author argues that this penal malaise is grounded in media sensationalism of crime and the need of politicians and their advisers to retain electoral credibility. Change is long overdue, but it requires a fresh, contemporary penology based on restorative justice. This book challenges the status quo, asks 'different questions' and places victims of crime at the centre of the criminal justice process.
This book presents both a survey of and commentary upon the penal process of England and Wales between 1945 and 2020 from the primary perspective of prisons and their operational management. Part I focusses on the extent to which governmental polities, changing concepts in penology and significant events affected the performance and management of prisons during four key periods: 1945-1991; 1991-1997; 1997-2007 and 2007-2020. Part II presents a vision for more effective operation of prisons within the wider penal process in the 2020s and beyond. It draws upon the author's academic insights and his experience as a former prison governor. This book speaks to those in the social sciences, law and politics and to professionals in government and in the penal system who are interested in reform.
A collection of poems and photos by David Weese. All of the profits from this book will be donated to The National Coalition for the Homeless. If you're looking for lofty, elitist poems that are nearly impossible to understand, this is not the book for you. But if you are looking for easy to grasp poems that will touch you, move you, bring you understanding and maybe even a little healing, welcome home. Enjoy the poetic journey.
What is restorative justice ... and does it work? These are just two of the many questions posed by David J Cornwell in this incisive work. Based on a lifetime of research and experience it deals with the concerns about crime and punishment of that most vivid of judicial creations, The Man or Woman on the Clapham Omnibus. As the author explains, this human reference point for reason and good sense is likely to be far more receptive to sound explanation and argument than the media (and tabloid press in particular) might give credit. And after all, it is his or her taxes which are being routinely wasted on outmoded or discredited methods. Crime will not disappear through the application of heavy-handed sanctions. Indeed, they make matters worse. With prisons overflowing in many western countries, restorative justice offers a better and ultimately more intuitive solution. Cornwell dismantles the traditional arguments for locking people away and undermines the idea that it is necessary to be tough on crime. The book credits people with a higher level of intelligence. It provides them with proper answers and explanations based on sound data, copious research and an in-depth analysis of existing trends. It is a work for people who value credibility rather than politically-driven excuses with their increasingly damaging effects.
In September 1943, just at the moment when their Italian guards were deserting their posts and British Prisoners of War were about to be liberated by the advancing Allied troops, they were ordered by their own officers to stay in their camps. This order, from the M19 branch of the Ministry of Defence, contradicted Churchill's express wishes that all POWs should be allowed to walk free. Fifty thousand Allied prisoners missed their chance as German troops recaptured the camps and transported the POWs to Germany and Poland where they would spend the rest of the war.This is the diary of one of those fifty thousand. Lance Corporal Stan Cornwell documents the daily preoccupations of a POW, played out against the backdrop of global conflict. The diary shows how comradeship enabled men to cope with hardships, frustrations, anxieties and insecurities, and how they and their families were able to hang on to their ordinary lives in extraordinary circumstances of loss, deprivation and chaos.
The story takes place in three periods: the present, the past, and in a stream of consciousness that randomly appears throughout the novel as thoughts appear to us every day. This is written in italics and is semiautobiographical. The Holocaust is only a small part of the story. The actual story is about local, prominent men, who belong to the same restricted country club and who engage in projects, at taxpayer expense, that nets them huge profits. They think that their actions benefit the city but, in actuality, are harmful, wasteful and destructive. There is a portrait gallery in the Quail Roost Club that features portraits of these important club members with vivid descriptions of their activities and actions. The president of the club takes a Jewish real estate agent on a tour of the gallery even though the club is restricted. The novel also delves into aging, time, survival, and the meaning of existence. It briefly mentions the death of Jesus. The novel also deals with how nefarious Nazis are able to escape to South America and then to the United States and how they deal with guilt, evil, and denial. Love, sex, humility, humanity, and humor are also subjects that are covered in this novel. The fact that I was the only Jew in two of the schools I attended and how it affected me through the stream of consciousness is a vital part of the story. Being a minority person seems to have bothered other people more than it bothered me, but I was confronted with problems that most people didn’t face.
It's 1953 and disgraced scientist Noel Glass works as a P.I. to redeem himself for a deadly experiment that cost the lives of six people. As Glass struggles to clear his name, he uncovers an evil organization bent on using his own invention for world domination.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.