Mental health and legal professionals struggle daily with complex challenges presented by allegations that a parent has sexually abused a child. The majority of these cases involve children who cannot or will not verbally disclose the abuse. This pioneering volume describes a technique that has proven highly effective for evaluation and clarification in such difficult, emotionally laden cases of child sexual abuse. This technique, the Kempe Interactional Assessment for Parent-Child Sexual Abuse, facilitates the emergence of reliable data without the pressure of directly questioning the child. Children Speak for Themselves About Sexual Abuse examines the history, rationale, protocol, and theoretical bases for Interactional Assessment and describes in detail the skills that are required and tasks that must be completed by the clinician in order to use International Assessment accurately and effectively. Firmly rooted in attachment theory, Interactional Assessment is based on the fact that even preverbal and nonverbal children do speak for themselves about experiences with important people in their lives. By accurately recognizing, understanding, and translating children's communication, this method makes available for clinical and legal professionals crucial, firsthand information that might otherwise be ignored. In this book, you'll learn how Interactional Assessment is comprised of three parts: a clinical interview with each parent in the presence of the child, videotaped observations of parent-child interactions, and an individual play interview with the child. Children Speak for Themselves About Sexual Abuse presents highly detailed case illustrations that demonstrate the various ways that children communicate their experiences of sexual abuse and provide insight into how sexually abusing relationships develop and are maintained within a family system. These case studies also clearly illustrate the value of Interactional Assessment where other techniques may not be effective particularly when allegations involve young children, children caught up in an acrimonious divorce, or when the outcry is filtered through untreated survivors. The volume also examines how Interactional Assessment can provide crucial clinical data about the qualities and dynamics of a family relationship that can reliably distinguish between sexually and non-sexually abusive relationships. Finally, the book addresses evidentiary and practical considerations for court presentations of utmost importance since professionals must not only offer evidence that is clinically reliable, but must be prepared to meet and withstand the rigors of increasingly adversarial legal proceedings. This volume will provide clinicians, attorneys, and other professionals involved in decision-making with a reliable clinical procedure that can not only easily reveal available data but can also help to uncover more covert information and verify whether abuse has occurred and by whom.
In intellectual and political culture today, the Enlightenment is routinely celebrated as the starting point of modernity and secular rationalism, or demonized as the source of a godless liberalism in conflict with religious faith. In The Religious Enlightenment, David Sorkin alters our understanding by showing that the Enlightenment, at its heart, was religious in nature. Sorkin examines the lives and ideas of influential Protestant, Jewish, and Catholic theologians of the Enlightenment, such as William Warburton in England, Moses Mendelssohn in Prussia, and Adrien Lamourette in France, among others. He demonstrates that, in the century before the French Revolution, the major religions of Europe gave rise to movements of renewal and reform that championed such hallmark Enlightenment ideas as reasonableness and natural religion, toleration and natural law. Calvinist enlightened orthodoxy, Jewish Haskalah, and reform Catholicism, to name but three such movements, were influential participants in the eighteenth century's burgeoning public sphere and promoted a new ideal of church-state relations. Sorkin shows how they pioneered a religious Enlightenment that embraced the new science of Copernicus and Newton and the philosophy of Descartes, Locke, and Christian Wolff, uniting reason and revelation to renew faith and piety. This book reveals how Enlightenment theologians refashioned belief as a solution to the dogmatism and intolerance of previous centuries. Read it and you will never view the Enlightenment the same way.
One of the most remarkable heroes of the Holocaust was Solomon Schonfeld, a young British rabbi who personally rescued thousands of Jews during the tragic decade of 1938-1948. Rabbi of a small Orthodox congregation and pioneer of the Jewish day school movement in London, England, Schonfeld was inspired by Rabbi Michael Ber Weissmandl, to get into rescue work. Under the auspices of the Chief Rabbi's Religious Emergency Council, this dynamic and charismatic personality, single handedly brought to England several thousand youngsters, as well as rabbis, teachers, ritual slaughterers, and other religious functionaries. Schonfeld obtained kosher homes, Jewish education, and jobs for his charges. He also created unique mobile synagogues--the first to serve the spiritual and physical needs of the survivors in the liberated areas of Europe. He also tried, unsuccessfully, to persuade the British government to bomb Auschwitz. This fascinating biography, with a focus on his rescue efforts, includes his struggles with the assimilationist Anglo-Jewish leadership, as well as forty vignettes by individuals he rescued.
Sectarianism in Early Judaism' applies recent developments in sociological analysis to sect formation and development in early Judaism. The essays examine sectarianism in a wide range of different forms: the many layers of redaction in religious texts; the development arcs of sectarian groups; the role of sectarianism across Jewish history as well as in the time of the Second Temple; and the relations within and between sects and between sects and wider society. The book aims to establish a conceptual framework for the analysis of sects and, in doing so, makes particular use of the work of Max Weber and Bryan Wilson, exploring the limits of their typologies and sociological theories.
The authors of this volume set themselves one task, to trace the extra-biblical primary texts that are relevant for understanding Jesus' trial and crucifixion. With that goal in mind, the book is built on three major themes: (1) Jesus' trial / interrogation before the Sanhedrin, (2) Jesus' trial before Pontius Pilatus, and (3) crucifixion as a method of execution in antiquity. In chronologically sequential order (where possible), the authors select and arrange an overwhelming amount of extra-biblical primary texts -- 462 to be exact -- underneath these three categories (75, 46, and 341 texts respectively)."--Brian J. Wright in Religious Studies Review
This study demonstrates that Paul in 1 Corinthians 3:5 - 4:5 is led by the rhetorical situation to emphasize God's final judgment as the affirmation of the individual Christian's work. Paul is not simply opposing his future eschatology to a Corinthian "realized" eschatology. Rather, he is teaching the Corinthians to adapt their inherited belief in a corporate judgment to new concerns within the community. The exegetical study is set in the context of past scholarship on the questions of Paul's eschatology, his beliefs concerning judgment, and the role of eschatology in 1 Corinthians. Chapters on the functions of divine judgment in Jewish and Greco-Roman writings help to define the way early Christians thought of God's judgment and to suggest how Corinthian sensibilities influenced Paul's application of judgment language. This book contributes to ongoing debates about the apocalyptic theology of Paul and the eschatological views of the Corinthians. It will also be useful to scholars who are interested in the role played by ideas of divine judgment in the world of the New Testament.
This work studies the literary and socio-discursive contexts of 'the Ananias and Sapphira episode' in Acts as a narrative illustrating the negative-ethos of community goods. This work examines the dynamics of the Ananias and Sapphira episode in Acts and its role in the narrative of Luke-Acts . McCabe locates the passage within its literary context, and emphasizes the manner in which it is embedded in a discourse on the life of the Christian community expressed through shared goods. Utilizing Speech-Act Theory , McCabe argues that Peter's words, divinely sanctioned, directly execute the divine judgment upon the couple. This is argued by appealing to the social processes and conventions of language-use within the context of a 'community-of-goods' discourse as present in the Lukan narrative. McCabe appeals to the conventions deployed in the narrative world of Luke-Acts which undergird the efficacy of prophetic speech to effect divine judgment, including the patterns established by prophetic figures in the Scriptures of Israel and Luke's own characterization of Jesus as Prophet-King, followed by an examination of Luke's characterization of Peter as an apostolic-prophetic successor to Jesus, deputized to speak on behalf of God. McCabe concludes by examining the successful execution of the speech-act of divine judgment. This is formerly the Journal for the Study of the New Testament Supplement , a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS , examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS .
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