Language Acquisition and the Form of the Grammar attempts to re-think the ideal organization of the grammar, given its need to be learned. The book proposes a fundamental connection between the form of the adult grammar and the sequence of grammars which the child adopts in first language acquisition. Challenging the conventional division between language acquisition and syntax, this influential work constructs a new understanding of phrase structure, bringing syntactic data to bear on phrase structure composition. Two new phrase structure composition operations are proposed, Adjoin-a, which adjoins adjuncts into the structure, and Project-a, which fuses open class and closed class structures. The author also introduces the novel concept of subgrammars, successively larger grammars that take the child from the initial state to the adult grammar. This work will be of interest to those in the areas of syntax, language acquisition, learnability, and cognitive science in general.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.
David, The Man of the Heart is a book of essays exploring the impact and implications of the character of King David as revealed through a study of key Psalms. This book is not a chronological biography, but rather an exploration of King David's life as a type of Christ as the Shepherd, the Soldier, the Sovereign, the Sinner, and the Singer. At the same time, the reader is introduced to valuable guidelines to a study of the Psalms.
“David, Did You Know?” by David Edward Keesey David Edward Keesey acknowledged God’s presence early in his life, having received Jesus Christ in his life as his Lord and Savior at the age of twelve. At a later age, he learned of the significance of the Power of the Holy Spirit, His guidance, and His direction when surrendering David’s will to His. Join David on his spiritual journey in “David, Did You Know?”
Deep in our souls we all want our lives to count—but do you know why? Because God made you. He crafted you with purpose. Inside your DNA is not just the code for your hair color, height, athletic ability, intelligence, or any other such things. Those are just the things that we can see and measure. No, in your very makeup are the seeds of greatness that God intended for you to cultivate and grow to bring his light into this dark world. In Where Are the Davids? author David Ayer challenges you to become more than just a casual liver of life, observing the ordinary and experiencing the average—because that is not what God intended. Where Are the Davids? is the key to unlocking the door of destiny in your life. This book is the culmination of years of study and over twenty years of ministry experience. Understanding King David’s life as the spiritual model revealing how God raises His warriors from obscurity to reign, this book will show you how to become the champion that He created you to be. Do you want to change the world? Do you want to escape the ordinary and achieve the greatness that God has intended for your life? Then let the original giant-killer, David, show you how. For more information go to: davidayer.me
Selections from the Roman Law writings of David Daube, foremost humanist of the law. Like Montaigne, Daube possessed the capacity to be "a contemporary for all times." No matter what period of history Daube inquired into he had an uncanny instinct for uncovering unexpected insights that root us in that time and have universal application.
Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.
A biography of King David is created by collecting stories from various parts of the Bible and putting them in chronological order. Personal comments on the meaning and relevance of the biography are made from a Christian viewpoint.
That over forty years after they were delivered these famous but unavailable Gifford Lectures should be published is occasion for celebration. Once again we hear Daube’s voice, patient and probing, as he turns over, tests, pushes fresh inquiries, and finds new insights. No man has had such a subtle sense of scriptural texts matched by such a supple sense of the practices and peculiarities of human beings engaged in the legal process. Law and Wisdom in the Bible is classic Daube." mdash;John T. Noonan Jr., United States Circuit Judge David Daube (1909–99) was known for his unique and sophisticated research on Roman law, biblical law, Jewish Law, and medical ethics. In Law and Wisdom in the Bible, the first published collection of his 1964 Gifford Lectures, Daube derives from his complex understanding of biblical texts both ancient and contemporary notions about wisdom, justice, and education. In addressing these and other profound issues, Daube crosses traditional disciplinary boundaries and bridges the gap between humanism and religion, especially with regard to Christianity and Judaism. With his sophisticated understanding of Talmudic law and literature, his thinking, which is on full display in these lectures, revolutionized prevailing perceptions about the New Testament.
In a book certain to be as controversial as Harold Bloom's The Book of J and Elaine Pagels's The Gnostic Gospels, David Noel Freedman delves into the Old Testament and reveals a pattern of defiance of the Covenant with God that inexorably led to the downfall of the nation of Israel, the destruction of the Temple, and the banishment of survivors from the Promised Land. Book by book, from Exodus to Kings, Freedman charts the violation of the first nine Commandments one by one-from the sin of apostasy (the worship of the golden calf, Exodus 32) to murder (the death of a concubine, Judges, 19:25-26) to false testimony (Jezebel's charges against her neighbor, Naboth, I Kings 21). Because covetousness, Freedman shows, lies behind all the crimes committed, each act implicitly breaks the Tenth Commandment as well. In a powerful and persuasive argument, Freedman asserts that this hidden trail of sins betrays the hand of a master editor, who skillfully wove into Israel's history a message to a community in their Babylonian exile that their fate is not the result of God's abandoning them, but a consequence of their abandonment of God. With wit and insight, The Nine Commandments boldly challenges previous scholarship and conventional beliefs. David Noel Freedman has been General Editor and a contributing coauthor of the Anchor Bible series since its inception in 1956. He is a professor in Hebrew Bible at the University of California, San Diego, and lives in La Jolla, California.
Do you struggle with knowing how the Old Testament law aligns with the good news found in the New Testament? Following up on When Did God Become a Christian?, author and pastor David Kalas explores what he sees as a rather significant hole in so many American Christians’ experience. For many, while the New Testament is seen as the good news of God’s love through Jesus, the law is set aside as tedious, troubling, or irrelevant. Some even see it as an example of an unloving God in the Hebrew Bible. If we were looking for a ‘review’ on Amazon of the Law, the Psalms would be the five-star. The Psalmist goes on and on, thanking God for it, calling it perfect, and claiming that it revives the soul. In his thoughtful and assuring style, Kalas would like to help readers rediscover that experience of the Old Testament Law. The Leader Guide contains everything needed to guide a group through the six-week study including session plans, activities, and discussion questions, as well as multiple format options.
David Barker takes a unique approach in this exploration of the psalms of David. Each chapter begins with a creative retelling of the biblical narrative, setting the scene for the psalm arising out of that experience. Having grounded the psalm in the "story," Barker then goes into a verse-by-verse exposition of the psalm, and provides some explanatory notes and a statement of the key message of the psalm. At the end of each psalm exposition, Barker asks three basic questions: What do we learn about God? What do we learn about ourselves as the people of God? and What do we learn about the world? Answering these questions helps us to understand how David's experience shaped his theocentric and biblical worldview. David's theology of God is of One who is sovereign in every situation and reigns as King. All of life is lived in the presence of God, and life and the act of worship, are an interactive dynamic of despair and hope, failure and success, sin and forgiveness (with consequences). David faced all of these, and his psalms reveal how his understanding of God grew and was enriched through these experiences. It is hoped this practical look at David's psalms will deepen your understanding of God and the transforming work accomplished on the cross by his Son, Jesus Christ.
Do you struggle with knowing how the Old Testament law aligns with the good news found in the New Testament? Following up on When Did God Become a Christian?, author and pastor David Kalas explores what he sees as a rather significant hole in so many American Christians’ experience. For many, while the New Testament is seen as the good news of God’s love through Jesus, the law is set aside as tedious, troubling, or irrelevant. Some even see it as an example of an unloving God in the Hebrew Bible. If we were looking for a ‘review’ on Amazon of the Law, the Psalms would be the five-star. The Psalmist goes on and on, thanking God for it, calling it perfect, and claiming that it revives the soul. In his thoughtful and assuring style, Kalas would like to help readers rediscover that experience of the Old Testament Law. Additional components include a comprehensive Leader Guide for small group study.
The Cornerstone Biblical Commentary series provides students, pastors, and laypeople with up-to-date, accessible evangelical scholarship on the Old and New Testaments. Presenting the message for each passage, as well as an overview of other issues relevant to the text, each volume equips pastors and Christian leaders with exegetical and theological knowledge so they can better understand and apply God's Word. This volume includes the entire NLT text of Leviticus, Numbers, and Deuteronomy. Other features: Provides pastors, teachers, and students with up-to-date evangelical scholarship. Both exegetical and translation commentary. Part of an 18-volume collection. Features New Living Translation Text. David Baker, Ph.D., University of London, is professor of Old Testament and Semitic languages at Ashland Theological Seminary in Ohio. He serves as editor for the Evangelical Theological Society's Dissertation series and Studies series. He has authored several articles/books, including the NIV Application Commentary on Joel, Obadiah, and Malachi and The Face of Old Testament Studies: A Survey of Contemporary Approaches. Dr. Baker served as a Leviticus reviewer for the New Living Translation. Dale Brueggemann, Ph.D., Westminster Theological Seminary, pastored in Idaho throughout the 1970s. He has taught at Valley Forge Christian College in Philadelphia, and at Central Bible College in Missouri. Eugene H. Merrill, Ph.D., Columbia University, is Distinguished Professor of Old Testament Studies at Dallas Theological Seminary in Texas and Distinguished Professor of Old Testament Interpretation at The Southern Baptist Theological Seminary in Kentucky. He is currently director of Eurasia education services for Assemblies of God World Missions, and he has been heavily involved in ministry in Europe, Asia, and the Middle East. He is the author of several articles/books, including a commentary on Deuteronomy in the New American Commentary series and the Deuteronomy study notes for the NLT Study Bible. He also served as a Deuteronomy reviewer for the New Living Translation.
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