Each volume in the Insights series presents discoveries and insights into biblical texts from a particular approach or perspective in current scholarship. Accessible and appealing to today’s students, each Insight volume discusses: • how this method, approach, or strategy was first developed and how its application has changed over time; • what current questions arise from its use; • what enduring insights it has produced; and • what questions remain for future scholarship. Archaeological exploration of Syria-Palestine and the ancient Near East has revolutionized our understanding of the Bible. In this volume, David A. Fiensy provides a brief survey of a discipline that was once called “biblical archaeology” and describes how the conception of the field has changed; recounts how key discoveries have opened up new understandings of Israel’s own history and religion as well as the ancient Near Eastern and later Greco-Roman environments, and the impact on biblical studies and theology; discusses how archaeological study has shaped the task of biblical interpretation, with illustrative examples; analyzes specific texts through archaeological perspectives; and provides conclusions, challenges, and considerations for the future of archaeology and biblical
Where was Golgotha? Was Peter’s house in Capernaum? Was Mary from the town of Magdala? Where was Bethsaida? We’ve all heard the arguments, but what do the archaeological finds tell us? This book pulls together archaeological information, scattered in journals and final reports, relating to the Gospel of Luke with appealing photography, instructive illustrations, and fascinating recent finds. It uses archaeology to reconstruct the social, religious, historical, geographical, and pathological context for the story of Jesus and the Jesus-movement. The book not only features the “shiny objects” from the excavations (the beautiful pottery, buildings, and entertainment facilities) but also items that are not usually handled in glossy magazines, namely, the human, skeletal remains. Yet, these bones are an important window into the biblical world indicating lifespan, morbidity, socioeconomic standing, violence, and stature. The work will employ four areas of archaeological finds and investigations, including inscriptions, large finds (of buildings), small finds (jewelry, pottery, coins), and human remains, to help interpret and illustrate the Gospel of Luke. Along the way, it assesses several archaeological controversies, giving care to be fair to all sides but leaving the reader with the information to make up his or her own mind.
What does economics have to do with Christian origins? Why study such a connection? First of all, the New Testament makes many direct references to economic issues. But, second, the economy affects every other aspect of life (family, religion, community, work, health, and politics). To understand what it was like to live in a society, one must understand what the economy was doing. The study of the economy includes not only the goods and services of a society but also human labor and its control. For one, it entails the size of the pie of goods. (How prosperous was first-century Galilee?) But the study of economy also takes account of the slice of the pie that each family obtained. (How fair was the economy to each family?) Those involved in the quest for the historical Jesus have discovered that the ancient economy is a major point of dispute among various interpreters. Was the early Jesus movement a socioeconomic protest? Or was it primarily a religious reform? These two approaches understand Jesus in remarkably different ways. This volume seeks to guide readers through some of the most controversial issues raised in the last twenty years on this important topic.
Have you ever wondered what it was like to live in the past? Did they experience reality in a much different way than we do now with our media, our fast travel, our fast food, and our leisure? Do you especially think about what it might have been like to have lived in Bible times? What would your childhood have been like? How would you have chosen a marriage partner? How would you probably have made a living? What sort of house would you have lived in? What diseases would have threatened your daily existence? How long would you have lived? How would you have practiced your religion? These are a few of the intriguing questions answered by this study. The book takes you on a journey into the past to view daily life through the lenses of not only texts but archaeological finds. The information from the past is also filtered through ethnographic studies of more contemporaneous, yet traditional, societies in the Middle East. The result is a presentation that may surprise you--even shock you--at times, but always will interest you.
Where was Golgotha? Was Peter's house in Capernaum? Was Mary from the town of Magdala? Where was Bethsaida? We've all heard the arguments, but what do the archaeological finds tell us? This book pulls together archaeological information, scattered in journals and final reports, relating to the Gospel of Luke with appealing photography, instructive illustrations, and fascinating recent finds. It uses archaeology to reconstruct the social, religious, historical, geographical, and pathological context for the story of Jesus and the Jesus-movement. The book not only features the "shiny objects" from the excavations (the beautiful pottery, buildings, and entertainment facilities) but also items that are not usually handled in glossy magazines, namely, the human, skeletal remains. Yet, these bones are an important window into the biblical world indicating lifespan, morbidity, socioeconomic standing, violence, and stature. The work will employ four areas of archaeological finds and investigations, including inscriptions, large finds (of buildings), small finds (jewelry, pottery, coins), and human remains, to help interpret and illustrate the Gospel of Luke. Along the way, it assesses several archaeological controversies, giving care to be fair to all sides but leaving the reader with the information to make up his or her own mind.
“David, Did You Know?” by David Edward Keesey David Edward Keesey acknowledged God’s presence early in his life, having received Jesus Christ in his life as his Lord and Savior at the age of twelve. At a later age, he learned of the significance of the Power of the Holy Spirit, His guidance, and His direction when surrendering David’s will to His. Join David on his spiritual journey in “David, Did You Know?”
Each volume in the Insights series presents discoveries and insights into biblical texts from a particular approach or perspective in current scholarship. Accessible and appealing to today’s students, each Insight volume discusses: • how this method, approach, or strategy was first developed and how its application has changed over time; • what current questions arise from its use; • what enduring insights it has produced; and • what questions remain for future scholarship. Archaeological exploration of Syria-Palestine and the ancient Near East has revolutionized our understanding of the Bible. In this volume, David A. Fiensy provides a brief survey of a discipline that was once called “biblical archaeology” and describes how the conception of the field has changed; recounts how key discoveries have opened up new understandings of Israel’s own history and religion as well as the ancient Near Eastern and later Greco-Roman environments, and the impact on biblical studies and theology; discusses how archaeological study has shaped the task of biblical interpretation, with illustrative examples; analyzes specific texts through archaeological perspectives; and provides conclusions, challenges, and considerations for the future of archaeology and biblical
What does economics have to do with Christian origins? Why study such a connection? First of all, the New Testament makes many direct references to economic issues. But, second of all, the economy affects every other aspect of life (family, religion, community, work, health, and politics). How prosperous was first-century Galilee? To understand what it was like to live in a society, one must understand its economy. The study of the economy includes not only the goods and services of the society but also human labor and its control. The study must also take into account how fair the economy was to each family. Those involved in the quest for the historical Jesus have discovered that the ancient economy is a major point of dispute among various interpreters. Was the early Jesus movement a socioeconomic protest? Or was it primarily a religious reform? These two approaches understand Jesus in remarkably different ways. This volume seeks to guide readers through some of the most controversial issues raised inthe last twenty years on this important topic.
Where was Golgotha? Was Peter’s house in Capernaum? Was Mary from the town of Magdala? Where was Bethsaida? We’ve all heard the arguments, but what do the archaeological finds tell us? This book pulls together archaeological information, scattered in journals and final reports, relating to the Gospel of Luke with appealing photography, instructive illustrations, and fascinating recent finds. It uses archaeology to reconstruct the social, religious, historical, geographical, and pathological context for the story of Jesus and the Jesus-movement. The book not only features the “shiny objects” from the excavations (the beautiful pottery, buildings, and entertainment facilities) but also items that are not usually handled in glossy magazines, namely, the human, skeletal remains. Yet, these bones are an important window into the biblical world indicating lifespan, morbidity, socioeconomic standing, violence, and stature. The work will employ four areas of archaeological finds and investigations, including inscriptions, large finds (of buildings), small finds (jewelry, pottery, coins), and human remains, to help interpret and illustrate the Gospel of Luke. Along the way, it assesses several archaeological controversies, giving care to be fair to all sides but leaving the reader with the information to make up his or her own mind.
Have you ever wondered what it was like to live in the past? Did they experience reality in a much different way than we do now with our media, our fast travel, our fast food, and our leisure? Do you especially think about what it might have been like to have lived in Bible times? What would your childhood have been like? How would you have chosen a marriage partner? How would you probably have made a living? What sort of house would you have lived in? What diseases would have threatened your daily existence? How long would you have lived? How would you have practiced your religion? These are a few of the intriguing questions answered by this study. The book takes you on a journey into the past to view daily life through the lenses of not only texts but archaeological finds. The information from the past is also filtered through ethnographic studies of more contemporaneous, yet traditional, societies in the Middle East. The result is a presentation that may surprise you-even shock you-at times, but always will interest you.
The Christian life is not so much walking the line as hitting the road. It is about journeying with God through the adventures of life, climbing the mountains of joy and descending into the valleys of suffering. In this inspiring, accessible, and engaging book, Fiensy draws on his forty years as teacher and pastor to explore Paul's spirituality. He focuses on Paul's autobiographical references in his letters to the Galatians and Philippians.
David Fiensy has spent the last thirty years publishing twelve volumes, doing archaeological field work, and teaching about first-century-AD Israel""the exotic, fascinating, and violent time period that serves as the background to the study of the New Testament Gospels. Based on this personal history he wrote As Far as You Can. It is a story in the genre of historical fiction containing a murder mystery, a romance, a spiritual quest, and a cultural critique set against the backdrop of the tragic Jewish War against Rome in AD 66""73. The novella is an action story with plot twists and a surprise ending. But the overarching question is the one asked by so many believers and nonbelievers today: how do I know God is at work in a world so full of evil? All of us have had times when we felt God did not notice us.
How was poverty interpreted in the New Testament? David J. Armitage explores key ways in which poverty was understood in the Greco-Roman and Jewish milieux of the New Testament, and considers how approaches to poverty found in the texts of the New Testament itself relate to these wider contexts. - back of the book.
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