This book is a revision of a dissertation that studies three texts--Genesis 38; 1 Samuel 25; and 1 Kings 13:11-32 + Kings 12:15-20--in which the author finds examples of the literary device, mise-en-abyme ("placement of the abyss").
Humans have emotional engagements with the natural world, such as fear of snakes and awe at the Grand Canyon. Biblical writers deploy creation to shape the emotions of the audience and motivate specific behaviors. This book analyzes how writers use language about creation to conjure emotions.
Those who have spent time within earshot of a crying baby know the stress this sound can induce. Considerable scientific research has been devoted to the causes and consequences of infant crying because it is a public health concern implicated in parental frustration and infant abuse. Infant Weeping seeks to draw on the extensive research on infant crying in order to understand better the motif of infant weeping in ancient literature. The present book contributes to the growing interest in correlating scientific and humanities scholarship. Scientific research can help bridge the cultural distance that separates modern readers from ancient texts. For example, the Akkadian incantations for soothing infants may appear to be strange magical texts from a foreign world (which they are), but they also reflect common human realities that have been part of the parent-infant relationship in all times and cultures. The incantations reflect and evoke emotions and responses familiar to anyone who has cared for a baby. Fuller understanding of the dynamics of the parent-child relationship can help us see commonalities across differences and make foreign texts more interesting and relevant. David Bosworth draws on the natural sciences to develop a theory for analyzing infant weeping in literature. He then analyzes ancient Akkadian magical incantations for soothing crying babies as well as portions of the Babylonian Creation and Flood stories; in the Hebrew Bible, he explores two infant abandonment stories (Genesis 21 and Exodus 2) and the many parallels between them that have been overlooked; finally he examines a select corpus of Greek infant abandonment stories, including stories found in Herodotus, Sophocles, and Diodorus, among other authors. He ultimately places these textual corpuses in comparison with one another.
Although there are books available dealing with canine parasitology, there is at present no book detailing parasites that offers clinical information specific to felines. Cats differ significantly from dogs in their parasitic infections and infestations. Although dogs and cats do share a few parasites, the vast majority of the parasites of these pets are specific to either cats or dogs, not to both. This must-have reference offers an in-depth examination of feline parasites. Topics covered include parasite identification, history, geographic distribution, pathogeneisis, epidemiology, zoonosis, diagnosis, treatment, control, and prevention. Because of the immense worldwide popularity of cats and due to the amount of travel undertaken by cats and their owners, the authors have produced a book that is international in scope. Consequently, this exhaustive reference has strong appeal to practitioners and veterinary parasitologists in North America and around the world.
This book explores commemoration practices and preservation efforts in modern Britain, focusing on the years from the end of the First World War until the mid-1960s. The changes wrought by war led Britain to reconsider major historical episodes that made up its national narrative. Part of this process was a reassessment of heritage sites, because such places carry socio-political meaning as do the memorials that mark them. This book engages the four-way intersection of commemoration, preservation, tourism, and urban planning at some of the most notable historic locations in England. The various actors in this process—from the national government and regional councils to private organizations and interested individuals—did nothing less than engineer British national memory. The author presents case studies of six famous British places, namely battlefields (Hastings and Bosworth), political sites (Runnymede and Peterloo), and world’s fairgrounds (the Crystal Palace and Great White City). In all three genres of heritage sites, one location developed through commemorations and tourism, while the other ‘anti-sites’ simultaneously faltered as they were neither memorialized nor visited by the masses. Ultimately, the book concludes that the modern social and political environment resulted in the revival, creation, or erasure of heritage sites in the service of promoting British national identity. A valuable read for British historians as well as scholars of memory, public history, and cultural studies, the book argues that heritage emerged as a discursive arena in which British identity was renegotiated through times of transitions, both into a democratic age and an era of geopolitical decline.
This work on the structure of American parties combines the breadth that has been characteristic of voter analyses and the richness found in case studies of local party organizations. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Creation conjures emotion and thereby shapes how we think and act. People fear snakes and enclosed spaces, and delight in well-watered landscapes. Language about nature evokes these emotional meanings and their consequences. We may construe nature as a mother to enhance love of creation and motivate care for our common home. Mother nature becomes a caregiving source of life rather than an inert resource. Alternatively, we may focus on the dangers or uselessness of a swamp so that we may drain it and plant crops. Creation and the ways we speak about it reflect and shape emotion and influence behavior. Every reference to the natural word in biblical literature involves some emotional resonance. Any animal might have intruded into the paradise of Eden, but the biblical narrative gives this role to a snake. The serpent elicits ominous foreboding because snakes evoke fear and fascination. Isaiah amplifies the joy of Israel's restoration by depicting deserts transforming into fertile fields and creation itself rejoicing. Biblical authors draw on human emotional responsiveness to creation to express and elicit emotions. David A. Bosworth analyzes how biblical texts use creation to conjure emotion. He draws on the science of emotion, including research on human emotional responsiveness to nature. Ancient texts correlate with contemporary research on how human environments shape emotion and behavior. The chapters unfold how specific emotions emerge from biblical references to aspects of creation.
Humans have emotional engagements with the natural world, such as fear of snakes and awe at the Grand Canyon. Biblical writers deploy creation to shape the emotions of the audience and motivate specific behaviors. This book analyzes how writers use language about creation to conjure emotions.
This book is a revision of a dissertation that studies three texts--Genesis 38; 1 Samuel 25; and 1 Kings 13:11-32 + Kings 12:15-20--in which the author finds examples of the literary device, mise-en-abyme ("placement of the abyss").
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