Biblical and progressive. Mainline and charismatic. Faithful and questioning. This book is not what you think it is. The story of the Exodus is told in parallel with testimonies, sermons, and personal reflections from a congregation in Lancaster, Pennsylvania, challenging the reader to a journey of faith. Along the way, it becomes clear that open and affirming ministry transcends LGBTQIA+ inclusion. It is also about race relations, poverty, generational change, divorce, immigration, and any other human-created barrier to loving God and neighbor. Tools for the journey. Finding a new voice amid profound social change is a difficult and vitally important task. Many congregations and entire denominations are in the process of figuring out how to express a new voice of faith, particularly in our understanding of sexuality and gender. Christians are experiencing nothing less than a holy disruption caused by the Spirit among us. The book concludes with a discussion of challenges to community and ministry. Helpful appendices provide congregational resources and discussion questions for group study. The stories in this book include experiences of and with persons in many denominational settings: Roman Catholic, Unitarian-Universalist, Presbyterian Church in Taiwan, Metropolitan Community Church, United Church of Christ, United Brethren, Church of the Brethren, Society of Friends (Quakers), and United Methodist. This is truly an ecumenical journey.
Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives—such as vital congregations, environmental witness, and volunteers in mission—fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church—not only as it has been but also as it could be. Podcast interview with GCAH
Biblical and progressive. Mainline and charismatic. Faithful and questioning. This book is not what you think it is. The story of the Exodus is told in parallel with testimonies, sermons, and personal reflections from a congregation in Lancaster, Pennsylvania, challenging the reader to a journey of faith. Along the way, it becomes clear that open and affirming ministry transcends LGBTQIA+ inclusion. It is also about race relations, poverty, generational change, divorce, immigration, and any other human-created barrier to loving God and neighbor. Tools for the journey. Finding a new voice amid profound social change is a difficult and vitally important task. Many congregations and entire denominations are in the process of figuring out how to express a new voice of faith, particularly in our understanding of sexuality and gender. Christians are experiencing nothing less than a holy disruption caused by the Spirit among us. The book concludes with a discussion of challenges to community and ministry. Helpful appendices provide congregational resources and discussion questions for group study. The stories in this book include experiences of and with persons in many denominational settings: Roman Catholic, Unitarian-Universalist, Presbyterian Church in Taiwan, Metropolitan Community Church, United Church of Christ, United Brethren, Church of the Brethren, Society of Friends (Quakers), and United Methodist. This is truly an ecumenical journey.
Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives—such as vital congregations, environmental witness, and volunteers in mission—fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church—not only as it has been but also as it could be. Podcast interview with GCAH
Imagine God's Justice and Lead with CompassionLove. Justice. Solidarity. Living as siblings in the "kin-dom" of God requires bold faith. Women in the United Methodist tradition have courageously led ministries in race relations, creation care, substance abuse, sexual orientation and inclusion, poverty, relationships with indigenous nations, and other concerns. However, The United Methodist Church and its predecessors have a sometimes-uneven history of resisting the evil and violence that damage the world. This book explores this history, empowering us to imagine God's justice and to lead with compassion. Together, we bear witness to God's gracious presence in ways that make a material difference to all of creation, all persons, especially victims of injustice and those who are most vulnerable. This is the moral witness of the church.
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