This book examines the Islamist radicalisation process in Europe, developing a new theoretical model based on an empirical study of the evolution of Islamist radicals in their social environment. The approach of this book is to examine how, and under what conditions, people choose to radicalise. It focuses on the experience of radicalisation from the perspective of those who have undergone it. The study is based on trial and court material, along with an extensive number of interviews collected from many different European countries, and this biographical approach is used to address individuals and the details of their social environment. Overall, the explanatory framework departs from the existing deterministic paradigm (with grievances as causes), also present in some psychological models, and argues that radicalisation is a process much like occupational choice – a rational choice made with social and ideational significance. It addresses critically the assumption that, because the result of the radicalisation process could be seen as ‘abnormal’, the cause of it might be of a similar nature. Parallels are drawn with other forms of extremism and European counter-radicalisation policies are considered critically. This book will be of great interest to students of terrorism studies and political violence, political Islam, social movements, European politics and IR/security studies in general.
Seminar paper from the year 2005 in the subject Politics - International Politics - Topic: European Union, grade: 1,5, Diplomatic Academy of Vienna - School of International Studies, course: Intensive Seminar "The EU as a Global Actor", 47 entries in the bibliography, language: English, abstract: European competences do not exist and develop for the sake of the European Union; the European Union exists and develops in spite of the states, as a solution of their failures, as they are forced to accept that the Union level can offer better solutions in a particular field than the national level. Cooperation in Police and Criminal Law Matters, the 3rd pillar of the Union, is still subject to intergovernmental cooperation among the Member States. The terrorist attacks in the USA and in Spain had undoubtedly a strong impact on this area, leading to a visible intensification of inter-state cooperation. This consequence is only natural, since terrorism is a crime, therefore a matter for police and judicial cooperation in criminal matters; terrorism is a global issue, affecting multiple states and therefore its combating needs the cooperation among states. Unlike on the international stage, in European Union's case more than intensified cooperation could be possible, by way of transferring 3rd pillar matters to the supranational level of the 1st pillar. This paper is putting forward an assessment on the likelihood of this process taking place, within the following structure: a brief overview of the way anti-terrorism measures affected the 3rd pillar, followed by an assessment of intergovernmental cooperation and communitisation as likely and recommendable for the cooperation in police and criminal matters. Finally, the "case-study" of the Framework Decision regarding the definition of terrorist offences will serve as exemplification of the arguments brought in the previous chapter.
Seminar paper from the year 2005 in the subject Politics - Topic: European Union, grade: 1,5, Diplomatic Academy of Vienna - School of International Studies, course: Intensive Seminar “The EU as a Global Actor”, language: English, abstract: European competences do not exist and develop for the sake of the European Union; the European Union exists and develops in spite of the states, as a solution of their failures, as they are forced to accept that the Union level can offer better solutions in a particular field than the national level. Cooperation in Police and Criminal Law Matters, the 3rd pillar of the Union, is still subject to intergovernmental cooperation among the Member States. The terrorist attacks in the USA and in Spain had undoubtedly a strong impact on this area, leading to a visible intensification of inter-state cooperation. This consequence is only natural, since terrorism is a crime, therefore a matter for police and judicial cooperation in criminal matters; terrorism is a global issue, affecting multiple states and therefore its combating needs the cooperation among states. Unlike on the international stage, in European Union’s case more than intensified cooperation could be possible, by way of transferring 3rd pillar matters to the supranational level of the 1st pillar. This paper is putting forward an assessment on the likelihood of this process taking place, within the following structure: a brief overview of the way anti-terrorism measures affected the 3rd pillar, followed by an assessment of intergovernmental cooperation and communitisation as likely and recommendable for the cooperation in police and criminal matters. Finally, the “case-study” of the Framework Decision regarding the definition of terrorist offences will serve as exemplification of the arguments brought in the previous chapter.
Seminar paper from the year 2005 in the subject Politics - Political Systems - General and Comparisons, grade: 1,0, Diplomatic Academy of Vienna - School of International Studies, course: Intensive Seminar Comparative Politics, 39 entries in the bibliography, language: English, abstract: Globalisation has put Christianity and Islam face to face, increasing as well as imposing the need for a mutual understanding of each other's heritage - even more so, since religion sees its status of a political variable restored on an international level. Islam is occupying a significant place on many agendas, from security to economic relations or in numerous cultural theories. Hypotheses such as the clash of civilisations, the need to democratise Islamic countries or the upcoming Enlightenment of the Middle East are being put forward and enjoy an ever increasing attention in policy making strategiess. It is therefore significant to explore the question to which extent "the mosque" - in a more general sense - has an influence on state affairs in a country like Saudi Arabia which, in the opinion of many, excels in religiosity, as compared to a democratic Muslim state like Turkey. This paper takes a brief close-up of the Christian and Islamic heritage regarding the separation of church and state, subsequently analysing the topic in Turkey and Saudi Arabia. In a historical perspective, the question whether and how the mosque has contributed to the foundation of the two states will be answered. The extent to which they resemble an Islamic state will be than shown, investigating also the independence of institutions from the mosque. Finally, it will be seen whether religious beliefs are kept out of public policies motivations, and especially whether public money are used for supporting religious establishments. The analysis should point to one of the four possible mosque-state relationships: identity, symbiosis, subordination, separation.
This new textbook provides students with a multidisciplinary theoretical and methodological introduction to terrorism studies. The book identifies the main theories proposed in the field of terrorism studies as they relate to several issues: why and how individuals and organizations get involved in terrorism; the definition and concept of terrorism; state terrorism; leaving terrorism behind; counter-terrorism; manifestations of terrorism in time and space. Terrorism studies is a highly heterogeneous field with a broad range of theories and disciplines, marked by ample debates. Beyond individual contributions and unique perspectives, however, it is difficult for students and interested readers to have a broader and structured grasp of the theoretical landscape within and behind the study of terrorism. This textbook offers a valuable new teaching tool which aims to provide students with the conceptual, theoretical, and methodological toolbox necessary to understand and research terrorism. This book will be essential reading for students of terrorism studies, political violence, and counter-terrorism, and is highly recommended for students of security studies, criminology, politics, and international relations.
This book examines the Islamist radicalisation process in Europe, developing a new theoretical model based on an empirical study of the evolution of Islamist radicals in their social environment. The approach of this book is to examine how, and under what conditions, people choose to radicalise. It focuses on the experience of radicalisation from the perspective of those who have undergone it. The study is based on trial and court material, along with an extensive number of interviews collected from many different European countries, and this biographical approach is used to address individuals and the details of their social environment. Overall, the explanatory framework departs from the existing deterministic paradigm (with grievances as causes), also present in some psychological models, and argues that radicalisation is a process much like occupational choice – a rational choice made with social and ideational significance. It addresses critically the assumption that, because the result of the radicalisation process could be seen as ‘abnormal’, the cause of it might be of a similar nature. Parallels are drawn with other forms of extremism and European counter-radicalisation policies are considered critically. This book will be of great interest to students of terrorism studies and political violence, political Islam, social movements, European politics and IR/security studies in general.
Seminar paper from the year 2005 in the subject Politics - Political Systems - General and Comparisons, grade: 1,0, Diplomatic Academy of Vienna - School of International Studies, course: Intensive Seminar Comparative Politics, 39 entries in the bibliography, language: English, abstract: Globalisation has put Christianity and Islam face to face, increasing as well as imposing the need for a mutual understanding of each other's heritage - even more so, since religion sees its status of a political variable restored on an international level. Islam is occupying a significant place on many agendas, from security to economic relations or in numerous cultural theories. Hypotheses such as the clash of civilisations, the need to democratise Islamic countries or the upcoming Enlightenment of the Middle East are being put forward and enjoy an ever increasing attention in policy making strategiess. It is therefore significant to explore the question to which extent "the mosque" - in a more general sense - has an influence on state affairs in a country like Saudi Arabia which, in the opinion of many, excels in religiosity, as compared to a democratic Muslim state like Turkey. This paper takes a brief close-up of the Christian and Islamic heritage regarding the separation of church and state, subsequently analysing the topic in Turkey and Saudi Arabia. In a historical perspective, the question whether and how the mosque has contributed to the foundation of the two states will be answered. The extent to which they resemble an Islamic state will be than shown, investigating also the independence of institutions from the mosque. Finally, it will be seen whether religious beliefs are kept out of public policies motivations, and especially whether public money are used for supporting religious establishments. The analysis should point to one of the four possible mosque-state relationships: identity, symbiosis, subordination, separation.
Seminar paper from the year 2005 in the subject Politics - International Politics - Topic: European Union, grade: 1,5, Diplomatic Academy of Vienna - School of International Studies, course: Intensive Seminar "The EU as a Global Actor", 47 entries in the bibliography, language: English, abstract: European competences do not exist and develop for the sake of the European Union; the European Union exists and develops in spite of the states, as a solution of their failures, as they are forced to accept that the Union level can offer better solutions in a particular field than the national level. Cooperation in Police and Criminal Law Matters, the 3rd pillar of the Union, is still subject to intergovernmental cooperation among the Member States. The terrorist attacks in the USA and in Spain had undoubtedly a strong impact on this area, leading to a visible intensification of inter-state cooperation. This consequence is only natural, since terrorism is a crime, therefore a matter for police and judicial cooperation in criminal matters; terrorism is a global issue, affecting multiple states and therefore its combating needs the cooperation among states. Unlike on the international stage, in European Union's case more than intensified cooperation could be possible, by way of transferring 3rd pillar matters to the supranational level of the 1st pillar. This paper is putting forward an assessment on the likelihood of this process taking place, within the following structure: a brief overview of the way anti-terrorism measures affected the 3rd pillar, followed by an assessment of intergovernmental cooperation and communitisation as likely and recommendable for the cooperation in police and criminal matters. Finally, the "case-study" of the Framework Decision regarding the definition of terrorist offences will serve as exemplification of the arguments brought in the previous chapter.
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