Arising from the context of post-communist Eastern Europe, the present monograph highlights the socio-transformative work of the Holy Spirit while reflecting on the need for a prophetic re-envisioning of historical ends and cultivation of a hopeful political imagination toward building a functional global civil society. Bringing together insights from philosophy, sociology of religion, economics, and political science, the text charts the way toward constructing a theology of social transformation. The argument draws its inspiration from the event of Pentecost as offering a rapturing vision for the cosmopolitan future of the world. This vision highlights the radical hospitality of God towards the other, incarnated in the community of faith via the agency of the Holy Spirit and forecasts the redemption of humanity's multiculturalism transfiguring the global village into the city of God. The text finds its point of departure in examining the ecclesiological significance of Pentecost, establishing the church as a living icon of the Trinitarian communal life on earth. It emphasizes the Christoforming work of the Spirit, translating within the ecclesia the beauty of divine hospitality as distributive justice for the other. The work contrasts the realities of global economic neoliberalism with the communal economics of the Spirit within the household of God, cultivating a eucharistic consciousness of reverent consumption that prioritizes the well-being of the other and transforms the globe into a home for all.
A fresh vision of the common good through pnumatological lenses Daniela C. Augustine, a brilliant emerging scholar, offers a theological ethic for the common good. Augustine develops a public theology from a theological vision of creation as the household of the Triune God, bearing the image of God in a mutual sharing of divine love and justice, and as a sacrament of the divine presence. The Spirit and the Common Good expounds upon the application of this vision not only within the life of the church but also to the realm of politics, economics, and care for creation. The church serves a priestly and prophetic function for society, indeed for all of creation. This renewed vision becomes the foundation for constructing a theological ethic of planetary flourishing in and through commitment to a sustainable communal praxis of a shared future with the other and the different. While emphatically theological in its approach, The Spirit and the Common Good engages readers with insights from political philosophy, sociology of religion, economics, and ecology, as well as forgiveness/reconciliation and peacebuilding studies.
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