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Be blessed richly by reading how Daniel looked up from the den's bottom and saw the sky disappearing, along with the natural light dimming, as several beams of ghostly light suddenly pierced the cloud of blackness that usually existed when the covering stone was being put into place. And from out of that dimly lit place dozens of hellish eyes all around him all of a sudden were glowing like beacons of incoming death aflame as dozens of lions quickly encircled him. But as they slowly neared, the devilish blood lust within their eyes immediately faded away with the ghostly light's increase that was happening all around Daniel at the very same time. Furthermore, the reddish glare within the eyes of those starving beasts abruptly began glowing a beautiful shade of blue because of the reflection of that intensifying incandescent ghostly light, which was radiating all around Daniel like a blanket of some glorious warmth.Even those lions stopped dead in their tracks, many being only a few feet away from that son of Jerusalem. 'Twas then a delightful moment when that prophet of the King of Heaven unexpectedly felt His anointing fall upon his shoulders, as the sound of a rushing wind supernaturally swept through that cavernous looking den, swiftly causing most of those overgrown cats to back off several feet. So without any warning, Daniel was abruptly being placed under the raging fires of God's blazing love, while his very own heart was immediately inflamed with wonder, once he realized that this den of death was ablaze with life.
The project on which the book was based synthesized all the major available sources of information on English archaeology for the period from 1500 BC to AD 1086, providing an overview of the history of the English landscape from the Bronze Age to the Norman invasion. The result is the first account of the English landscape over a crucial 2500-year period when people created many of the features still visible today. It also provides a celebration of many centuries of archaeological work, especially the intensive investigations that have taken place since the 1960s, when frequent large-scale work has transformed our understanding of England's past"--Publisher's description.
Many historians have attempted to understand the violent religious conflicts of the seventeenth century from viewpoints dominated by concepts of class, gender, and demography. But few studies have explored the cultural process whereby religious symbolism created social cohesion and political allegiance. This book examines religious conflict in the parish communities of early modern England using an interdisciplinary approach that includes all these perspectives. Daniel Beaver studies the urban parish of Tewkesbury and six rural parishes in its hinterland over a period of one hundred years, drawing on local ecclesiastical court records, sermons, parish records, corporate minutes and charity books, and probate documents. He discusses the centrality of religious symbols and ceremonies in the ordering of local societies, particularly in local conceptions of place, personal identity, and the life cycle. Four phases in the transformation of parish communities emerge and are examined in this book. This exploration of the interrelationship of religion, politics, and society, and the transformation of local communities in civil war, has a value beyond the particular history of early modern England, contributing to a broader understanding of religious revivals, fundamentalisms, and the persistent link between religion, nationalism, and ethnic identity in the modern world.
In the century following the Civil War, Delaware, the District of Columbia, Maryland, Virginia and West Virginia legally executed hundreds of men and women convicted of capital crimes. Based on exhaustive research of court records, newspapers death certificates and even gravestones, this book provides the essential details of each case. Arranged by state, entries for each execution are listed in chronological order, giving the name, race and age of the prisoner and a description of the crime of which he or she was convicted. The motive, if known, the date and place of the execution, and relevant sources are also included. Appendices provide preliminary lists of executions in these states before 1866, including some cases dating back to the 17th century. A significant number of hitherto undiscovered executions, further reveals that America's experience with capital punishment is more extensive than previously known.
Livonia Preserved: Greenmead and Beyond tells the story of Greenmead and the Livonia Historical Village and other historic resources through photographs and other ephemera. The story begins with Livonia's earliest attempts to preserve its history at Quaker Acres, how it came into being, and the buildings that were moved to the site. These early efforts were expanded to a 100-acre farm complex-called Greenmead-acquired by the city in 1976. In addition to stories surrounding the Greenmead Historical Park, Livonia Preserved features other interesting structures and sites, such as Henry Ford's Newburg Mill, the Wilson Barn, the Felician Motherhouse, historic cemeteries, and private homes. Each of these represents a unique piece of Livonia history.
Joseph Wallbridge, the Dairyman, was born in Dorsetshire and moved to the Isle of Wight when he was twenty years old. He married when he was twenty-seven and raised four children: Elizabeth, Hannah, Robert and William. His daughter, Elizabeth, was the subject of the well-known "Dairyman's Daughter," and had an influence on his spiritual development. This narrative of the dairyman, is told by Daniel Tyerman, who lived on the Isle of Wight. The two became acquainted when the Dairyman attended Rev. Tyerman's church service. This testimony of the Dairyman's character and life is from that relationship.
On May 9, 2001, the Disclosure Project hosted a major event at the National Press Club in Washington, D.C. This historic event had witness testimony from twenty to twenty-five military, intelligence, government, and corporate individuals involved with UFO projects over the past fifty years, who presented their information before a worldwide group of media correspondents. "Those of us who were military witnesses of UFO history showed official government documentation with detailed testimony. Our focus was and is on the facts and documents. Our purpose was and is to get the mainstream media and government officials to hear those facts and move us toward an honest congressional inquiry. We who came forward want to ban weapons from space and stop aggressively shooting down these space vehicles and their extraterrestrial occupants. We need to declassify the advanced electromagnetic propulsion systems in use by the secret government, start producing them for the world to use, and thereby help save this planet. The people who had been employed in agencies within the military and knew the truth about UFOs were sworn to secrecy. Now I am finally relieved to speak the truth. We military men who hold on to this knowledge are getting old and dying, and we want the truth to come out. We will either do it ourselves or leave it for our children and wives to do. Personally, I have told those on Capitol Hill that I am being led to do it by the aliens themselves. They have convinced me that it is time. They have been waiting on the government, and if the government does not come forward with the truth, then the aliens will take a more public role in disclosure.
How did the world come to be organized into sovereign states? Daniel Philpott argues that two historical revolutions in ideas are responsible. First, the Protestant Reformation ended medieval Christendom and brought a system of sovereign states in Europe, culminating at the Peace of Westphalia in 1648. Second, ideas of equality and colonial nationalism brought a sweeping end to colonial empires around 1960, spreading the sovereign states system to the rest of the globe. In both cases, revolutions in ideas about legitimate political authority profoundly altered the "constitution" that establishes basic authority in the international system. Ideas exercised influence first by shaping popular identities, then by exercising social power upon the elites who could bring about new international constitutions. Swaths of early modern Europeans, for instance, arrived at Protestant beliefs, then fought against the temporal powers of the Church on behalf of the sovereignty of secular princes, who could overthrow the formidable remains of a unified medieval Christendom. In the second revolution, colonial nationalists, domestic opponents of empire, and rival superpowers pressured European cabinets to relinquish their colonies in the name of equality and nationalism, resulting in a global system of sovereign states. Bringing new theoretical and historical depth to the study of international relations, Philpott demonstrates that while shifts in military, economic, and other forms of material power cannot be overlooked, only ideas can explain how the world came to be organized into a system of sovereign states.
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