Lacking the romantic imagery of the 1745 uprising of supporters of Bonnie Prince Charlie, the Jacobite rebellion of 1715 has received far less attention from scholars. Yet the ’15, just eight years after the union of England and Scotland, was in fact a more significant threat to the British state. This book is the first thorough account of the Jacobite rebellion that might have killed the Act of Union in its infancy. Drawing on a substantial range of fresh primary resources in England, Scotland, and France, Daniel Szechi analyzes not only large and dramatic moments of the rebellion but also the smaller risings that took place throughout Scotland and northern England. He examines the complex reasons that led some men to rebel and others to stay at home, and he reappraises the economic, religious, social, and political circumstances that precipitated a Jacobite rising. Shedding new light on the inner world of the Jacobites, Szechi reveals the surprising significance of their widely supported but ultimately doomed rebellion.
The product of forty years of research by one of the foremost historians of Jacobitism, this book is a comprehensive revision of Professor Szechi’s popular 1994 survey of the Jacobite movement in the British Isles and Europe. Like the first edition, it is undergraduate-friendly, providing an enhanced chronology, a convenient introduction to the historiography and a narrative of the history of Jacobitism, alongside topics specifically designed to engage student interest. This includes Jacobitism as a uniting force among the pirates of the Caribbean and as a key element in sustaining Irish peasant resistance to English colonial rule. As the only comprehensive introduction to the field, the book will be essential reading for all those interested in early modern British and European politics.
Lacking the romantic imagery of the 1745 uprising of supporters of Bonnie Prince Charlie, the Jacobite rebellion of 1715 has received far less attention from scholars. Yet the ’15, just eight years after the union of England and Scotland, was in fact a more significant threat to the British state. This book is the first thorough account of the Jacobite rebellion that might have killed the Act of Union in its infancy. Drawing on a substantial range of fresh primary resources in England, Scotland, and France, Daniel Szechi analyzes not only large and dramatic moments of the rebellion but also the smaller risings that took place throughout Scotland and northern England. He examines the complex reasons that led some men to rebel and others to stay at home, and he reappraises the economic, religious, social, and political circumstances that precipitated a Jacobite rising. Shedding new light on the inner world of the Jacobites, Szechi reveals the surprising significance of their widely supported but ultimately doomed rebellion.
This book is a frontal attack on an entrenched orthodoxy. Our official, public vision of the early eighteenth century demonises Louis XIV and France and marginalises the Scots Jacobites. Louis is seen as an incorrigibly imperialistic monster and the enemy of liberty and all that is good and progressive. The Jacobite Scots are presented as so foolishly reactionary and dumbly loyal that they were (sadly) incapable of recognising their manifest destiny as the cannon fodder of the first British empire. But what if Louis acted in defence of a nation’s liberties and (for whatever reason) sought to right a historic injustice? What if the Scots Jacobites turn out to be the most radical, revolutionary party in early eighteenth-century British politics? Using newly discovered sources from the French and Scottish archives this exciting new book challenges our fundamental assumptions regarding the emergence of the fully British state in the early eighteenth century.
This comprehensive analysis of the Jacobite mind challenges prevailing stereotypes about Jacobites and provides a detailed history of the Jacobite movement, whose influence on the development of Scotland and the British Isles in the eighteenth century was immense. The author provides an in-depth analysis of the attitudes, beliefs and assumptions of one of the most active Jacobites of the early 18th century: George Lockhart of Carnwath. Lockhart was almost a stereotypical eighteenth-century Scottish coming man: a Commissioner for Midlothian in the Scottish Parliament; a member of the Commission charged with negotiating the treaty of Union; MP for Midlothian at Westminster; an improving landlord; an accomplished writer and pamphleteer. But most of all, he was a committed, passionate Jacobite and nationalist who rose to become one of the senior leaders of the Jacobite underground in Scotland in the period between the rising of 1715 and the more famous '45. By bringing out the distinctive features of Lockhart's perception of the world and his times, Daniel Szechi sheds light on the inner workings of the Jacobite mind and hence the Jacobite underground in Scotland during the traumatic years leading up to and following the Union of 1707.
This comprehensive analysis of the Jacobite mind challenges prevailing stereotypes about Jacobites and provides a detailed history of the Jacobite movement, whose influence on the development of Scotland and the British Isles in the eighteenth century was immense. The author provides an in-depth analysis of the attitudes, beliefs and assumptions of one of the most active Jacobites of the early 18th century: George Lockhart of Carnwath. Lockhart was almost a stereotypical eighteenth-century Scottish coming man: a Commissioner for Midlothian in the Scottish Parliament; a member of the Commission charged with negotiating the treaty of Union; MP for Midlothian at Westminster; an improving landlord; an accomplished writer and pamphleteer. But most of all, he was a committed, passionate Jacobite and nationalist who rose to become one of the senior leaders of the Jacobite underground in Scotland in the period between the rising of 1715 and the more famous '45. By bringing out the distinctive features of Lockhart's perception of the world and his times, Daniel Szechi sheds light on the inner workings of the Jacobite mind and hence the Jacobite underground in Scotland during the traumatic years leading up to and following the Union of 1707.
The product of forty years of research by one of the foremost historians of Jacobitism, this book is a comprehensive revision of Professor Szechi’s popular 1994 survey of the Jacobite movement in the British Isles and Europe. Like the first edition, it is undergraduate-friendly, providing an enhanced chronology, a convenient introduction to the historiography and a narrative of the history of Jacobitism, alongside topics specifically designed to engage student interest. This includes Jacobitism as a uniting force among the pirates of the Caribbean and as a key element in sustaining Irish peasant resistance to English colonial rule. As the only comprehensive introduction to the field, the book will be essential reading for all those interested in early modern British and European politics.
This comprehensive and authoritative edition of the correspondence of Daniel Defoe situates each letter in its biographical, literary, and historical contexts. A unique source for a turbulent period of British history, Defoe's correspondence spans topics including the first age of party marked by Tory and Whig rivalry, religious tensions between the Church and Dissenters, the uncertainty of the monarchical succession, the birth of Great Britain and its establishment as a global empire, and the use of the press to mould public opinion. As well as an introduction discussing Defoe's epistolary habits and the distinctive features of his letters, headnotes and annotations explain each document's occasion, beginning in 1703 with Defoe hunted by the government for sedition, and ending in 1730 with him again in hiding, fleeing creditors months before his death. The volume is illustrated with examples of Defoe's letters, offering a fresh window onto Defoe's manuscript habits.
Philadelphia was the most dynamic city in seventeenth- and eighteenth-century British America. In Making the Early Modern Metropolis, Daniel Johnson takes a thematic approach to Philadelphia’s related economic, legal, and popular cultures to provide a comprehensive view of its urban development, taking readers into this colonial city’s homes, workshops, taverns, courtrooms, and public spaces to provide a detailed exploration of how everyday struggles shaped the city’s growth. Philadelphia’s evolution, Johnson argues, can only be understood by situating it within an explicitly early modern and Atlantic framework to show that inherited beliefs, which originated in late medieval and Renaissance Europe, informed urban social and cultural developments. Until now, histories of early Philadelphia, and Pennsylvania at large, have emphasized its novel commitment to liberal and modern religious, economic, and political principles. Making the Early Modern Metropolis reveals that it was in the interplay of inherited and often competing systems of belief during a period of profound transformation throughout the Atlantic world that early modern cities like Philadelphia were shaped.
Even as press-gangs roamed the London streets, eighteenth-century writers applauded, critiqued, and condemned the practice Pepys called "a great tyranny" - the means of naval recruitment by which Britain simultaneously manned her fleets and oppressed her citizens." "This book centers on literature produced in "moments of crisis" - times when Britain faced a military challenge and thus needed her Navy most. When the French gained the upper hand early in the Seven Years' War, David Garrick was moved to write "To honour we call you, not press you like slaves, / For who are so free as we sons of the waves?" This characterization of the press as benign was common in the theater, even as sailors brawled with press-gangs on London Bridge. At the same time, novelists bitterly attacked impressment policy, showing how the press weighs most heavily on the poor."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This is the first collection of essays since George Sherburn’s landmark monograph The Early Career of Alexander Pope (1934) to reconsider how the most important and influential poet of eighteenth-century Britain fashioned his early career. The volume covers Pope’s writings from across the reign of Queen Anne and just beyond. It focuses, in particular, on his interaction with the courtly culture constellated round the Queen. It examines, for instance, his representations of Queen Anne herself, his portrayals of politics and patronage under her reign, his negotiations with current literary theory, with the classical tradition, with chronologically distant yet also contemporaneous English poets, with current thought on the passions, and with membership of a religious minority. In doing so, it comprehensively reconsiders anew the ways in which Pope, increasingly supportive of Anne’s rule and mindful of the Virgilian rota, sought at first to realise his authorial aspirations.
This book is a frontal attack on an entrenched orthodoxy. Our official, public vision of the early eighteenth century demonises Louis XIV and France and marginalises the Scots Jacobites. Louis is seen as an incorrigibly imperialistic monster and the enemy of liberty and all that is good and progressive. The Jacobite Scots are presented as so foolishly reactionary and dumbly loyal that they were (sadly) incapable of recognising their manifest destiny as the cannon fodder of the first British empire. But what if Louis acted in defence of a nation’s liberties and (for whatever reason) sought to right a historic injustice? What if the Scots Jacobites turn out to be the most radical, revolutionary party in early eighteenth-century British politics? Using newly discovered sources from the French and Scottish archives this exciting new book challenges our fundamental assumptions regarding the emergence of the fully British state in the early eighteenth century.
Chinese Sympathies analyzes key German literary texts by placing scholarship on early modern Chinese empires and missionaries in conjunction with German media theory from the last twenty-five years (most notably, Friedrich Kittler). Daniel Leonhard Purdy traces a connection from Baroque-era missionary reports that accommodated Christianity with Confucianism to Goethe's concept of world literature, bridged by Enlightenment debates over cosmopolitanism and sympathy."--
Cornell University Press and Cornell University Library
Published Date
ISBN 10
1501759736
ISBN 13
9781501759734
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