In the first of a three-volume work, Daniel Patte presents three very different critical exegeses of Romans 1, arguing that all are equally legitimate and hermeneutically plausible. By expanding upon and respecting the exegeses of many erudite scholars of the last two centuries, Patte concludes that three families of vastly different critical interpretations are fully justified: traditional philological and epistolary studies; rhetorical and sociocultural studies; and figurative studies of the “coherence” of Paul's teaching. Arising from a long-standing interdisciplinary investigation of many receptions of Romans in light of recent diversification of exegetical methodologies, Patte concludes that the interpretation of a scriptural text necessarily involves making a choice among equally legitimate and plausible alternatives; and second, that this choice is always contextual and ethical. When these points are denied (by failing to respect the interpretations of others and absolutizing one's interpretation), instead of being a scriptural blessing, Romans becomes a deadly weapon against others – heretics, Jews (Shoah), and many others. The result is a threefold commentary of Romans 1 that is unique in its scope and thorough-going exegesis.
This book is a study of the city and urban life in Roman Palestine during the Talmudic period, 100-400 B.C. Rather than focus on a specific city, Daniel Sperber synthesizes what is known about city life in Talmudic Palestine to create a paradigmatic hypothetical Palestinian city. Drawing on numerous literary records for his information, he describes the structure and use of many physical aspects of the city, such as its markets, pubs, streets, bathhouses, roads, walls, toilets, and water supply. Rounding out the study is a chapter describing the archeological evidence, written by Sperber's colleague, Professor Joshua Schwartz. With the recent upsurge of interest in urbanization in the Greco-Roman world, The City in Roman Palestine will attract not only scholars of Judaic literature and history, but also classicists and ancient historians.
In classical antiquity, there was much interest in necromancy--the consultation of the dead for divination. People could seek knowledge from the dead by sleeping on tombs, visiting oracles, and attempting to reanimate corpses and skulls. Ranging over many of the lands in which Greek and Roman civilizations flourished, including Egypt, from the Greek archaic period through the late Roman empire, this book is the first comprehensive survey of the subject ever published in any language. Daniel Ogden surveys the places, performers, and techniques of necromancy as well as the reasons for turning to it. He investigates the cave-based sites of oracles of the dead at Heracleia Pontica and Tainaron, as well as the oracles at the Acheron and Avernus, which probably consisted of lakeside precincts. He argues that the Acheron oracle has been long misidentified, and considers in detail the traditions attached to each site. Readers meet the personnel--real or imagined--of ancient necromancy: ghosts, zombies, the earliest vampires, evocators, sorcerers, shamans, Persian magi, Chaldaeans, Egyptians, Roman emperors, and witches from Circe to Medea. Ogden explains the technologies used to evocate or reanimate the dead and to compel them to disgorge their secrets. He concludes by examining ancient beliefs about ghosts and their wisdom--beliefs that underpinned and justified the practice of necromancy. The first of its kind and filled with information, this volume will be of central importance to those interested in the rapidly expanding, inherently fascinating, and intellectually exciting subjects of ghosts and magic in antiquity.
The Samarites by Petrus Papeus offers an effective blending of gospel narrative and ancient Roman comedy, combining manner of Plautus and Terence with the didacticism of medieval allegory and morality plays and the poetic diction of Renaissance humanism. In the Samarites they are the ingredients that present both moral and doctrinal teachings related to the gospel parables of the Prodigal Son and Good Samaritan. Papeus’ work is an excellent example not only of the early modern school play, but also of the shifting conceptions of drama in Europe at that time. Daniel Nodes presents a critical edition and translation of the play together with a humanist commentary produced in Toledo by Alexius Vanegas three years after the play’s first printing in Antwerp.
Arguably the single most influential literary work of the European Middle Ages, the Roman de la Rose of Guillaume de Lorris and Jean de Meun has traditionally posed a number of difficulties to modern critics, who have viewed its many interruptions and philosophical discussions as signs of a lack of formal organization and a characteristically medieval predilection for encyclopedic summation. In Fortune's Faces, Daniel Heller-Roazen calls into question these assessments, offering a new and compelling interpretation of the romance as a carefully constructed and far-reaching exploration of the place of fortune, chance, and contingency in literary writing. Situating the Romance of the Rose at the intersection of medieval literature and philosophy, Heller-Roazen shows how the thirteenth-century work invokes and radicalizes two classical and medieval traditions of reflection on language and contingency: that of the Provençal, French, and Italian love poets, who sought to compose their "verses of pure nothing"in a language Dante defined as "without grammar," and that of Aristotle's discussion of "future contingents" as it was received and refined in the logic, physics, theology, and epistemology of Boethius, Abelard, Albert the Great, and Thomas Aquinas.Through a close analysis of the poetic text and a detailed reconstruction of the logical and metaphysical concept of contingency, Fortune's Faces charts the transformations that literary structures (such as subjectivity, autobiography, prosopopoeia, allegory, and self-reference) undergo in a work that defines itself as radically contingent. Considered in its full poetic and philosophical dimensions, the Romance of the Rose thus acquires an altogether new significance in the history of literature: it appears as a work that incessantly explores its own capacity to be other than it is.
The articles discuss various aspects of Jewish identity in the Greco-Roman period. Was there a common ‘Jewish’ identity, and how could it be defined? How could different groups develop and maintain their identity within the challenge of Hellenistic and early Roman culture? What about the images of ‘others’? How could some of those ‘others’ adopt a Jewish lifestyle or identity, whereas others, abandoned their inherited identity? Among the questions discussed are the translation of Ioudaios, Jewish and universal identity in Philo, the status of women and their conversion to Judaism, the participation of non-Jews in the temple cult, the practice of Emperor worship in Judaea, and the image of Egypt and the Nile as ‘others’ in Philo. Two articles enter the debate whether Jewish identity had an ongoing influence within early Christianity, in Paul and in the rules known as the Apostolic Decree.
Then came the successor of Fadus [for Judaea], Tiberius Alexander. He was the son of Alexander, the chief customs officer of Alexandria, one of the most influential men of his age, both for his family and wealth. He was also more eminent for his piety than his son Alexander, for the latter did not continue in the religion of his country.--Flavius Josephus, Jewish Antiquities 20. 100-103In this vividly told historical novel, author Daniel M. Friedenberg reconstructs the conflicted life of one of the most paradoxical figures of ancient Jewish history-Tiberius Julius Alexander. Tiberius was the nephew of the renowned neo-Platonist philosopher Philo Judaeus and the son of the wealthiest man in the ancient Egyptian city of Alexandria. Unlike his father, who was a pious Jew and a generous contributor to the temple in Jerusalem, Tiberius showed little interest in his Jewish heritage and soon became an apostate. Pursuing military ambitions, he rose in the ranks of the Roman army and spent his career as a loyal Roman soldier in military and civil service. Ironically, he served as second in command to the future emperor Titus during one of the most catastrophic events of Jewish history-the siege of Jerusalem in 70 CE, when the Roman army destroyed the city and its magnificent temple.Piecing together the historical evidence for the life of Tiberius, Friedenberg creates a fictional memoir based on the facts known about the real historical figure. He skillfully brings to life Roman society in the Near East of the first century, with all its luxurious refinements, brutal realities, competing religious cults, and social unrest.Readers with an interest in ancient history, Jewish culture, and well-told stories will be fascinated by this page-turner.Daniel M. Friedenberg (New York, NY) is the author of seven books, including Life, Liberty, and the Pursuit of Land: The Plunder of Early America and Sold to the Highest Bidder: The Presidency from Dwight D. Eisenhower to George W. Bush. The president of John-Platt Enterprises, Inc., Mr. Friedenberg was formerly a correspondent and feature writer for the New York Herald Tribune.
The Roman Empire was more than just the city of Rome. Cities throughout the empire boasted paved roads, apartment complexes, and public baths. The City in the Roman Empire presents the distinct experiences of men, women, and children who lived urban lifestyles in the ancient empire. This book examines the pros and cons of city living, including opinions of Romans themselves.
I set out upon Gibbon's Decline and Fall of the Roman Empire [and] was immediately dominated by both the story and the style," recalled Winston Churchill. "I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all....I was not even estranged by his naughty footnotes." In the two centuries since its completion, Gibbon's magnum opus--which encompasses some thirteen hundred years as it swings across Europe, North Africa, and Asia--has refused to go the way of many "classics" and grow musty on the shelves. "Gibbon is a landmark and a signpost--a landmark of human achievement: and a signpost because the social convulsions of the Roman Empire as described by him sometimes prefigure and indicate convulsions which shake the whole world today," wrote E.M. Forster. Never far below the surface of the magnificent narrative lies the author's wit and sweeping irony, exemplified by Gibbon's famous definition of history as "little more than the register of the crimes, follies and misfortunes of mankind." The third volume contains chapters forty-nine through seventy-one of The Decline and Fall of the Roman Empire.
In recent years, a long-established view of the Roman Empire during its great age of expansion has been called into question by scholars who contend that this model has made Rome appear too much like a modern state. This is especially true in terms of understanding how the Roman government ordered the city--and the world around it--geographically. In this innovative, systematic approach, Daniel J. Gargola demonstrates how important the concept of space was to the governance of Rome. He explains how Roman rulers, without the means for making detailed maps, conceptualized the territories under Rome's power as a set of concentric zones surrounding the city. In exploring these geographic zones and analyzing how their magistrates performed their duties, Gargola examines the idiosyncratic way the elite made sense of the world around them and how it fundamentally informed the way they ruled over their dominion. From what geometrical patterns Roman elites preferred to how they constructed their hierarchies in space, Gargola considers a wide body of disparate materials to demonstrate how spatial orientation dictated action, shedding new light on the complex peculiarities of Roman political organization.
This volume explores the dragon or the supernatural serpent in Graeco-Roman myth and religion. It incorporates analyses, with comprehensive accounts of the rich literary and iconographic sources, for the principal dragons of myth, and discusses matters of cult and the paradoxical association of dragons and serpents with the most benign of deities.
This book offers a reconstruction and interpretation of banishment in the final era of a unified Roman Empire, 284-476 CE. Author Daniel Washburn argues that exile was both a penalty and a symbol. It applied to those who committed a misstep or crossed the wrong person; it also stood as a marker of affliction or failure. Like other punishments, it articulated and cemented the power asymmetry between the punisher and the punished. Distinctively, it maneuvered the body of the banished in order to tell that tale. The process of banishment also operated as a form of negotiation between the party that exiled and the one banished. In so doing, the punishment offered the possibility for pardon, an event that glorified the pardoner and signaled submissiveness on the part of the restored. In its sources, this work employs evidence from legal as well as literary materials to forge a complete picture of exile. To harvest all possible information from the period, it considers elements from the arenas of the early church and the Roman Empire. Methodologically, it situates ancient Christianity within the Roman world, while remaining sensitive to the distinct views and roles held by late antique bishops. While banishment played a major role in the history of the Later Empire, no work of scholarship has treated it as a topic in its own right.
This is a book about the ways in which various intellectuals in the post-classical Mediterranean imagined the human community as a unified, homogenous whole composed of a diversity of parts. More specifically, it explores how authors of the second century CE adopted and adapted a particular ethnic and cultural discourse that had been elaborated by late fifth- and fourth-century BCE Athenian intellectuals. At the center of this book is a series of contests over the meaning of lineage and descent and the extent to which the political community is or ought to be coterminous with what we might call a biologically homogenous collectivity. The study suggests that early imperial intellectuals found in late classical and early Hellenistic thought a way of accommodating the claims of both ethnicity and culture in a single discourse of communal identity. The idea of the unity of humankind evolved in the fifth and fourth centuries as a response to and an engine for the creation of a rapidly shrinking and increasingly integrated oikoumenê . The increased presence of outsiders in the classical city-state as well as the creation of sources of authority that lay outside of the polis destabilized the idea of the polis as a kin group (natio). Beginning in the early fourth century and gaining great momentum in the wake of Alexander's conquest of the East, traditional dichotomies such as Greek and barbarian lost much of their explanatory power. In the second-century CE, by contrast, the empire of the Romans imposed a political space that was imagined by many to be coterminous with the oikoumenê itself. One of the central claims of this study is that the forms of cosmopolitan and ecumenical thought that emerged in both moments did so as responses to the idea that the natio - the kin group - is (or ought to be) the basis for any human collectivity.
It took the Romans almost exactly 200 years to conquer the Iberian Peninsula (modern Spain and Portugal). The skillful and tenacious resistance of the various inhabitants, utilizing superior mobility in the rugged terrain to wage a guerrilla war, made the region the graveyard of many a Roman army. But the lessons, though painful, were eventually learnt and the heat of this socalled fiery war forged the legions into a more effective force. Daniel Varga analyzes the strategies and tactics of both sides, drawing on the traditional literary sources but also the latest archaeological research. He examines the problems faced by the Roman army and the extent to which it was forced to adapt to meet, and eventually overcome, these challenges. His findings show the Spanish armies as more sophisticated than often thought. The author concludes that the Spanish campaigns exerted a powerful influence on the organization, tactics and equipment of the Roman army, helping to make it the supreme fighting machine it became.
This compact and critically up-to-date introduction to Roman satire examines the development of the genre, focusing particularly on the literary and social functionality of satire. It considers why it was important to the Romans and why it still matters. Provides a compact and critically up-to-date introduction to Roman satire. Focuses on the development and function of satire in literary and social contexts. Takes account of recent critical approaches. Keeps the uninitiated reader in mind, presuming no prior knowledge of the subject. Introduces each satirist in his own historical time and place – including the masters of Roman satire, Lucilius, Horace, Persius, and Juvenal. Facilitates comparative and intertextual discussion of different satirists.
As the Roman Empire broke down in western Europe, its stability and prosperity moved decisively to the east, producing history's first truly affluent, multi-faceted Christian society, in what is now known as the Byzantine Empire. What united the twenty-four million people living in this vast realm--Roman citizens all, but as diverse as the landscape itself--was a shared conviction in the Christian ideal of philanthrōpia. In this sweeping cultural and social history of Christian philanthropy, Daniel Caner shows this practice involved more than simply a love of humanity; it required living up to Jesus's injunction to 'Give to all who ask of you' by offering mercy and material aid to every human being, whatever their origin or status. Yet this commitment to the common good arose in an aristocratic society marked by sharp gradations of rank and privilege and dominated by an official church experiencing explosive growth and unprecedented affluence. In tracking the evolution of distinctive ideals and modes of Christian giving over three centuries, Caner brings to the fore the people of Byzantium, from the countryside to the lower levels of urban society to the elites, and the complex, hierarchical relationships that these gifts fostered among them. Drawing on an immense range of evidence, The Rich and the Pure offers nothing less than a portrait of the whole of early Byzantine society"--
During the first centuries of the Roman Empire, Greek intellectuals wrote a great many texts modeled on the dialect and literature of Classical Athens, some 500 years prior. Among the most successful of these literary figures were sophists, whose highly influential display oratory has been the prevailing focus of scholarship on Roman Greece over the past fifty years. Often overlooked are the period’s historians, who spurned sophistic oral performance in favor of written accounts. One such author is Arrian of Nicomedia. Daniel W. Leon examines the works of Arrian to show how the era's historians responded to their sophistic peers’ claims of authority and played a crucial role in theorizing the past at a time when knowledge of history was central to defining Greek cultural identity. Best known for his history of Alexander the Great, Arrian articulated a methodical approach to the study of the past and a notion of historical progress that established a continuous line of human activity leading to his present and imparting moral and political lessons. Using Arrian as a case study in Greek historiography, Leon demonstrates how the genre functioned during the Imperial Period and what it brings to the study of the Roman world in the second century.
Fame and facelessness, truth and deception, spin their way through the nine interlocking chapters of this captivating and wickedly funny novel by the internationally bestselling author of Measuring the World. No one is more surprised than Ebling when his new cell phone begins receiving calls meant for popular actor Ralf Tanner. At first he tries to set the callers right, but soon he is enjoying the drama and power that celebrity brings. Little does he know that his actions will cause a ripple effect that will leave very few lives untouched, from the movie star himself to those lingering at the edges of the limelight. And as paths cross and plots thicken, the boundaries of fiction and reality start to crumble.
From the late seventeenth through the mid-eighteenth centuries, large-scale Italian frescoes soared in popularity as nobles in the German principalities of the Holy Roman Empire constructed new palaces at an unprecedented rate. They competed with one another to produce lavish decorative schemes that expressed their claim to princely power and political authority. Whereas previous art historians have primarily focused on iconographic and stylistic issues and generally treated these programs as individual commissions of regional courts, this book places the works of art within their broad cultural and historical contexts during the Enlightenment. This monograph explains how rulers gradually shifted from emphasizing military heroism to stressing their cultivation of the arts and sciences, and addresses how expressing membership in a specifically European civilization emerged as an integral visual theme and a key ambition of the German nobility.
The comprehensive "bible" for financial experts providing litigation support The Litigation Services Handbook is the definitive guide for financial experts engaged in litigation services. Attorneys require financial experts now more than ever, and this book provides the guidance you need to provide a high level of service as witness and consultant. Enhance your litigation skills as you delve into the fine points of trial preparation, deposition, and testimony; project authority under examination, and hold up to tough questions under cross-examination. Fraud investigations are a major component of litigation support services, and this book delves deep into Sarbanes-Oxley compliance and other relevant topics to give you a foundational understanding of how these cases are prosecuted, and your role as the financial services expert. This updated sixth edition includes new coverage of technology's role in the financial expert's practice, and the focus on investigations provides practical insight from leading experts in the field. From the process itself to proving damages, this indispensable reference covers all aspects of litigation services. Providing litigation support requires more than just your financial expertise; you also need a working knowledge of relevant case law, and a deep understanding of both the litigation process and the finer points of courtroom appearances. This book provides the insight and perspective you need to provide superior service to attorneys and their clients. Understand your role in trial preparation and testimony presentation Provide authoritative responses to direct and cross examination Examine and analyze Sarbanes-Oxley rulings Lend financial expertise to fraud investigations The growing demand for financial expert litigation services has created a niche market for CPAs, creating a lucrative opportunity for qualified accountants who also possess the specialized knowledge the role requires. The Litigation Services Handbook is THE essential guide for anyone involved in financial litigation.
This book describes ancient Rome's fertile land of Italy, the Mediterranean Sea's trade routes, the varied climates, the limestone for building materials, and the natural resources of conquered territories.
In a culture where the supernatural possessed an immediacy now strange to us, magic was of great importance both in the literary mythic tradition and in ritual practice. In this book, Daniel Ogden presents 300 texts in new translations, along with brief but explicit commentaries. Authors include the well known (Sophocles, Herodotus, Plato, Aristotle, Virgil, Pliny) and the less familiar, and extend across the whole of Graeco-Roman antiquity.
Introduction: The ‘Climate Emergency’ and US Catholic Responses to Laudato Si’ Daniel R. DiLeo Introductory Address at the Inaugural Gathering of “Laudato Si’ and the U.S. Catholic Church” Daniel J. Misleh Welcome to “The U.S. Catholic Church: Laudato Si’, Creation Care, and the Climate Crisis” – with Letter from Apostolic Nuncio Christophe Pierre Most Reverend George J. Lucas Opening Remarks to “The U.S. Catholic Church: Laudato Si’, Creation Care, and the Climate Crisis” Reverend Daniel S. Hendrickson, SJ Paradise Lost: The Urgent Summons of Laudato Si’ to the American People at This Moment in Our History Most Reverend Robert W. McElroy The Work of the Church and Care for Creation: Implementing an Integral Ecology in Praxis Meghan Goodwin Inspiring the Ecological Mission of the American Catholic Church: Laudato Si’ at a Moment of Crisis and Hope Erin Lothes Biviano What Is Happening to Our Common Home? Considerations from a Catholic Climate Scientist and a Catholic Theological Ethicist Martha D. Shulski and Daniel R. DiLeo Laudato Si’ in the United States: Reflections on Love, Charitable Works, and Social Justice Kenneth R. Himes, OFM and Daniel R. DiLeo In Honor of Laudato Si’: Stories of Ecological Conversion in Action Sister Patricia Siemen, OP
Dragons, Serpents, and Slayers in the Classical and Early Christian Worlds offers a comprehensive and easily accessible collection of dragon myths from Greek, Roman, and early Christian sources.
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