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A Nation Under God? raises the question of why the ACLU relentlessly attacks public expressions of mainstream religious faith. The answer, according to the book's argument, is that the work of the ACLU is informed by a larger political project-modern liberalism-to transform American government and society into an administrative-welfare state. Modern liberalism requires two decisive changes in American politics if it is to be successful: First, the government of limited powers mandated by the Constitution must become a government of unlimited powers and scope. Second, free, self-reliant, and independent citizens must become dependent on and understand themselves as subservient to government. The ACLU's drive to remove religion and morality from the public square advances both goals. Limited, constitutional government rests on the idea that rights come from God; the power of government should be limited commensurate to the limited purpose of legitimate government: to protect our natural, God-given rights. With God removed from the public square, it becomes much easier politically to argue that government is the source of rights, and that every expansion of government power is tantamount to an expansion of rights. Further, self-reliant citizens are not in need of and are unlikely to support large government welfare programs. But self-reliancy is largely a function of self-control and moral responsibility. Immoral and irresponsible citizens are incapable of providing for themselves and their families. Driving God and morality out of the public square serves to break down public morality, which in turn creates classes of citizens who are dependent on government assistance and regulation. Through endless litigation against public expressions of religion and morality and its distorted interpretations of the Establishment and Free Exercise Clauses, the ACLU reveals its real agenda and its real allegiance, which is not to the Constitution or Bill of Rights, but to a radical liberal ideology that seeks
This work is about random measures stationary with respect to a possibly non-transitive group action. It contains chapters on Palm Theory, the Mass-Transport Principle and Ergodic Theory for such random measures. The thesis ends with discussions of several new models in Stochastic Geometry (Cox Delauney mosaics, isometry stationary random partitions on Riemannian manifolds). These make crucial use of the previously developed techniques and objects.
This book discusses global dynamics behind the synchronous outburst of protests in China and Germany in 1989 and the local acts of dissent on the squares comparatively. It breaks with the national timelines protests in 1989 have so far been identified with and offers insights into the spatial manifestation of the global moment of 1989. Concluding on the importance of the "SpaceTime" on the seized squares in 1989, it also discusses more recent protests forming on city squares. Offering a global perspective on a phenomenon that itself became global in the last decades, the book provides a view on globalization processes operating from below that puts the occupied space on city squares at the heart of interest.
This Odd and Wondrous Calling offers something different from most books available on ministry. Two people still pastoring reflect honestly here on both the joys and the challenges of their vocation. / Anecdotal and extremely readable, the book covers a diversity of subjects revealing the incredible variety of a pastor’s day. The chapters move from comedy to pathos, story to theology, Scripture to contemporary culture. This Odd and Wondrous Calling is both serious and fun and is ideal for those who are considering the ministry or who want a better understanding of their own minister’s life.
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