The Healer's Calling addresses the longings of many people in the health care professions for a renewed sense of the transcendent meaning of their work, and for a return to the spiritual elements of healing.
The relationship between spirituality and health care has been much discussed in recent years--and Daniel Sulmasy, M.D., is leading the wave. His 1997 book with Paulist, The Healer's Calling, has sold over 30,000 copies. And the fact that more and more med schools are teaching courses not just on bioethics but on religion and medicine suggests that this wave is growing. Sulmasy's spring 2006 volume with Georgetown, The Rebirth of the Clinic, is a textbook on spirituality and health care. This book is different: it is a work of spirituality, a series of meditations, of inspiration, aimed at health care professionals and all those involved in the care of the sick and dying. Like a Swiss lake, it is clear and deep. Sulmasy draws from philosophical and theological sources--specifically, Hebrew and Christian scripture--to illuminate how the art of healing is integrally tied to a sense of the divine and our ultimate interconnectedness. For example, Sulmasy shows how the ancient wisdom of Sirach speaks to the significance of good health--while not turning health into a golden calf of obsession. And speaking of obsession, Sulmasy compares the prodigal son of the New Testament to the prodigal profession of health care--urging his colleagues to put their patients ahead of their own greed and financial gain. And then there is beauty. Sulmasy reminds readers of the beauty of all god's creation--and how that should always trump our cultural and professional attitudes toward obesity and disfigurement. As a Franciscan, Sulmasy does not shy away from his explicit Catholic Christian faith convictions. This may limit his audience. But at the same time, his certitude and his passion that health care must change, that it must recover a theological foundation of fundamental concern for the other, will speak clearly to committed Catholics.
Twenty-four American specialists provide descriptions of techniques, critiques, and notes on resources and training on a variety of methods used in medical ethics. Individual chapters are devoted to each of 11 methods: philosophy, religion and theology, professional codes, legal methods, casuistry, history, qualitative, ethnographic, quantitative surveys, experimental methods, and economics and decision science. Discussion includes how these methods can relate to one another and how to assess the quality of scholarship in medical ethics in connection with such issues as physician-assisted suicide, euthanasia, and medical genetics. For scholars, teachers, editors and students in all disciplines contributing to the field. c. Book News Inc.
The Rebirth of the Clinic begins with a bold assertion: the doctor-patient relationship is sick. Fortunately, as this engrossing book demonstrates, the damage is not irreparable. Today, patients voice their desires to be seen not just as bodies, but as whole people. Though not willing to give up scientific progress and all it has to offer, they sense the need for more. Patients want a form of medicine that can heal them in body and soul. This movement is reflected in medical school curricula, in which courses in spirituality and health care are taught alongside anatomy and physiology. But how can health care workers translate these concepts into practice? How can they strike an appropriate balance, integrating and affirming spirituality without abandoning centuries of science or unwittingly adopting pseudoscience? Physician and philosopher Daniel Sulmasy is uniquely qualified to guide readers through this terrain. At the outset of this accessible, engaging volume, he explores the nature of illness and healing, focusing on health care's rich history as a spiritual practice and on the human dignity of the patient. Combining sound theological reflection with doses of healthy skepticism, he goes on to describe empirical research on the effects of spirituality on health, including scientific studies of the healing power of prayer, emphasizing that there are reasons beyond even promising research data to attend to the souls of patients. Finally, Sulmasy devotes special attention and compassion to the care of people at the end of life, incorporating the stories of several of his patients. Throughout, the author never strays from the theme that, for physicians, attending to the spiritual needs of patients should not be a moral option, but a moral obligation. This book is an essential resource for scholars and students of medicine and medical ethics and especially medical students and health care professionals.
The Rebirth of the Clinic begins with a bold assertion: the doctor-patient relationship is sick. Fortunately, as this engrossing book demonstrates, the damage is not irreparable. Today, patients voice their desires to be seen not just as bodies, but as whole people. Though not willing to give up scientific progress and all it has to offer, they sense the need for more. Patients want a form of medicine that can heal them in body and soul. This movement is reflected in medical school curricula, in which courses in spirituality and health care are taught alongside anatomy and physiology. But how can health care workers translate these concepts into practice? How can they strike an appropriate balance, integrating and affirming spirituality without abandoning centuries of science or unwittingly adopting pseudoscience? Physician and philosopher Daniel Sulmasy is uniquely qualified to guide readers through this terrain. At the outset of this accessible, engaging volume, he explores the nature of illness and healing, focusing on health care's rich history as a spiritual practice and on the human dignity of the patient. Combining sound theological reflection with doses of healthy skepticism, he goes on to describe empirical research on the effects of spirituality on health, including scientific studies of the healing power of prayer, emphasizing that there are reasons beyond even promising research data to attend to the souls of patients. Finally, Sulmasy devotes special attention and compassion to the care of people at the end of life, incorporating the stories of several of his patients. Throughout, the author never strays from the theme that, for physicians, attending to the spiritual needs of patients should not be a moral option, but a moral obligation. This book is an essential resource for scholars and students of medicine and medical ethics and especially medical students and health care professionals.
The relationship between spirituality and health care has been much discussed in recent years--and Daniel Sulmasy, M.D., is leading the wave. His 1997 book with Paulist, The Healer's Calling, has sold over 30,000 copies. And the fact that more and more med schools are teaching courses not just on bioethics but on religion and medicine suggests that this wave is growing. Sulmasy's spring 2006 volume with Georgetown, The Rebirth of the Clinic, is a textbook on spirituality and health care. This book is different: it is a work of spirituality, a series of meditations, of inspiration, aimed at health care professionals and all those involved in the care of the sick and dying. Like a Swiss lake, it is clear and deep. Sulmasy draws from philosophical and theological sources--specifically, Hebrew and Christian scripture--to illuminate how the art of healing is integrally tied to a sense of the divine and our ultimate interconnectedness. For example, Sulmasy shows how the ancient wisdom of Sirach speaks to the significance of good health--while not turning health into a golden calf of obsession. And speaking of obsession, Sulmasy compares the prodigal son of the New Testament to the prodigal profession of health care--urging his colleagues to put their patients ahead of their own greed and financial gain. And then there is beauty. Sulmasy reminds readers of the beauty of all god's creation--and how that should always trump our cultural and professional attitudes toward obesity and disfigurement. As a Franciscan, Sulmasy does not shy away from his explicit Catholic Christian faith convictions. This may limit his audience. But at the same time, his certitude and his passion that health care must change, that it must recover a theological foundation of fundamental concern for the other, will speak clearly to committed Catholics.
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