Daniel Lynwood Smith orients readers of the New Testament to its historical and cultural settings, introducing the cast of characters, and illuminating key concepts by exploring their use in ancient texts. Smith includes quotations from many primary sources including Josephus, Tacitus, the Qumran Community, Pliny the Younger, and other carefully chosen texts from lesser-known ancient sources. These texts are all carefully woven together with commentary, to provide a narrative framework for the material and guide students through the text. A glossary of complex terms is provided, to make everything as clear as possible for the newcomer to New Testament studies. This integrative approach both introduces the key sources to the reader and elaborates on their significance for understanding the New Testament. In an admirably concise format Smith is able to cover the military-political history of Israel-Palestine, the messianic movements of Second Temple Judaism, the ancient practice of crucifixion and the development of the Christian canon. Through immersion in these ancient Jewish, Christian, and Greco-Roman texts and contexts, contemporary readers take a step closer to experiencing the New Testament with first-century eyes and ears.
In the Gospel according to Luke and the Acts of the Apostles, speakers are often interrupted by emotional audiences (Luke 4:28; Acts 4:1; 7:54 57; 13:48; etc.). A comparative study of other Greek authors, from Homer to Josephus, reveals the high frequency and unique form of interruption in Luke s two volumes. Intentional interruption functions rhetorically to underscore the resurrection of Jesus Christ and the availability of salvation to the Gentiles, thus illuminating both Lukan theology and literary technique.
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Why are so many speakers interrupted in Luke and in Acts? For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E. This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54–57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles.
Daniel Lynwood Smith orients readers of the New Testament to its historical and cultural settings, introducing the cast of characters, and illuminating key concepts by exploring their use in ancient texts. Smith includes quotations from many primary sources including Josephus, Tacitus, the Qumran Community, Pliny the Younger, and other carefully chosen texts from lesser-known ancient sources. These texts are all carefully woven together with commentary, to provide a narrative framework for the material and guide students through the text. A glossary of complex terms is provided, to make everything as clear as possible for the newcomer to New Testament studies. This integrative approach both introduces the key sources to the reader and elaborates on their significance for understanding the New Testament. In an admirably concise format Smith is able to cover the military-political history of Israel-Palestine, the messianic movements of Second Temple Judaism, the ancient practice of crucifixion and the development of the Christian canon. Through immersion in these ancient Jewish, Christian, and Greco-Roman texts and contexts, contemporary readers take a step closer to experiencing the New Testament with first-century eyes and ears.
Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts within Isa. 49-54 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Servant prophecy guides Paul throughou -- Contracubierta.
Luke has often been understood to transmit a variety of Christological traditions without reflecting on them in relation to each other. In this study, Daniel Gustafsson challenges such positions and demonstrates that when the Gospel of Luke is approached as a narrative, a different picture emerges. Presentations of Jesus as "Messiah", "Son of God", "prophet", and "Son of Man" are shown to conform to Luke's overall plot and significantly overlap each other. The voices of characters with high authority, the use of Scripture, and Jesus's relationship to the Holy Spirit are examples of other factors that contribute to coherency in Luke's Christology.
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