In the five state region of Illinois, Indiana, Iowa, Kentucky and Missouri, 1027 men and women are known to have been legally hanged, gassed or electrocuted for capital crimes during the century after the Civil War. Drawing on thousands of hours of research, this comprehensive record covers each execution in chronological order, filling numerous gaps in a largely forgotten story of the American experience. The author presents each case dispassionately with the main focus given to essential facts.
The Wesleyan-Methodist movement entered American history as a fragment of British Methodism. It quickly took on a new identity in the early republic and grew into a vibrant denomination in the nineteenth century. The transitions from the rugged pioneer religion modeled by Bishop Francis Asbury to the urbane religion of industrial America was by design the goal of influential leaders of the Methodist Episcopal Church. Nathan Bangs was perhaps one of the most significant of such leaders. He rose from obscurity to the ranks of power and influence by refining patterns of worship, expanding denominational publishing, and structuring ministerial education. This study is concerned with the development of respectability in American Methodism. It also explores questions on how Bangs and other leaders dealt with in-house conflicts on issues related to race, slavery, and the poor.
The history of African Americans in southern Appalachia after the Civil War has largely escaped the attention of scholars of both African Americans and the region. In Facing Freedom, Daniel Thorp relates the complex experience of an African American community in southern Appalachia as it negotiated a radically new world in the four decades following the Civil War. Drawing on extensive research in private collections as well as local, state, and federal records, Thorp narrates in intimate detail the experiences of black Appalachians as they struggled to establish autonomous families, improve their economic standing, operate black schools within a white-controlled school system, form independent black churches, and exercise expanded—if contested—roles as citizens and members of the body politic. Black out-migration increased markedly near the close of the nineteenth century, but the generation that transitioned from slavery to freedom in Montgomery County established the community institutions that would survive disenfranchisement and Jim Crow. Facing Freedom reveals the stories and strategies of those who pioneered these resilient bulwarks against the rising tide of racism.
In many situations and throughout the ages, when people have petitioned God for the relief of their suffering, or the suffering of others, God has said "No." In the Garden of Gethsemane, Jesus prayed that the "cup be taken from him," if it be God's will. God answered no. Three times St. Paul begged God to remove the "thorn from his side." Three times God said no. When, says Father Lanahan, my family prayed desperately for my brother Neil to be cured of melanoma, God said no. When we prayed for a twenty-five-year-old niece to survive a car accident, God said no. When the victims of war in the former Yugoslavia, or in any of the hundred places war is being waged at any given time prayed; when people afflicted with cancer, alcoholism, or AIDS prayed for deliverance; when the victims of physical, sexual, or emotional abuse prayed to be spared, the answer was "No." This book is not another theological or philosophical attempt to provide a rational solution to the divine puzzle of why God allows innocent people to suffer or why our prayers in Jesus' name are not effective. This book attempts to provide simple, practical, pastoral insights for the ordinary person who comes to listen to the Word of God when we assemble as Church. When God Says No ends in Heaven. Face to face with God, says Father Lanahan, we will not be given the answer to the question that no theology, no book, not even the Bible, no dogma, no authority, not even that of the Church, has ever answered: Why the suffering of the innocent? Instead, we will be blessed with the fullness of salvation and healing and made whole at last. We will be with the Answer in love forever.
An Introduction to Islamism introduces the reader to the beliefs of the Congress of Sunni Sect of Islam. It furnishes an overview of basic Islamic beliefs concerning theology and history, with sweeping recommendations to improve the well-being of Muslims and others. This work expresses a very inclusive attitude toward other faiths and seeks to be a unifying influence. While recognizing the Qur'an as the ultimate authority, this book addresses contemporary issues in a modern fashion.
In the century following the Civil War, Delaware, the District of Columbia, Maryland, Virginia and West Virginia legally executed hundreds of men and women convicted of capital crimes. Based on exhaustive research of court records, newspapers death certificates and even gravestones, this book provides the essential details of each case. Arranged by state, entries for each execution are listed in chronological order, giving the name, race and age of the prisoner and a description of the crime of which he or she was convicted. The motive, if known, the date and place of the execution, and relevant sources are also included. Appendices provide preliminary lists of executions in these states before 1866, including some cases dating back to the 17th century. A significant number of hitherto undiscovered executions, further reveals that America's experience with capital punishment is more extensive than previously known.
The first nuts-and-bolts guide to building a learning organization, Transformational Learning supplies step-by-step guidance and the tools you need to put learning organization concepts into daily practice. You'll learn how to align you group's learning initiatives with long-range company goals, develop a renewable learning system, measure the group's learning "vital signs," develop partnerships with key leaders throughout the organization, and much more. And with the help of many instructive and inspiring case studies from major North American and international companies, including Corning, PPG, Amoco, and Sun Microsystems, you'll discover how real people have successfully implemented transformational learning principles to help their organizations bounce back from crises, sustain and magnify successes, and forge a powerful new competitive edge. Drawing upon more than 20 years of experience as a leading corporate education expert, Tobin also introduces an array of original tools and techniques that have yielded remarkable results in case after case. He describes a dynamic new model that helps companies maximize the capture and use of crucial information. He details a revolutionary approach to benchmarking that helps you zero in on and exploit the best knowledge and skill resources available both within and outside your company. And he provides a comprehensive new method for building a knowledge network and tying it effectively into your company's transformational goals.
The late seventeenth and early eighteenth centuries were tumultuous times for New Jersey. The settlers in East New Jersey rose in violent opposition to the proprietary government of the province. Antiproprietary agitators, including Richard Saltar, defied the authority of the province courts, often forcibly breaking up the proceedings and physically assaulting the judges. Daniel J. Weeks reveals that the antiproprietary movement was more than a spontaneous outburst against the perceived oppressions of the proprietors. It was, in fact, a concerted and well-planned effort to overthrow proprietary power in New Jersey and establish a government based on the consent of the majority of the freeholders. The troubles had their roots in the very first days of settlement, after the proprietors, private owners of the land and government, refused to recognize the land patents of the settlers."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
One of the founding fathers of bioethics describes the development of the field and his thinking on some of the crucial issues of our time. Daniel Callahan helped invent the field of bioethics more than forty years ago when he decided to use his training in philosophy to grapple with ethical problems in biology and medicine. Disenchanted with academic philosophy because of its analytical bent and distance from the concerns of real life, Callahan found the ethical issues raised by the rapid medical advances of the 1960s—which included the birth control pill, heart transplants, and new capacities to keep very sick people alive—to be philosophical questions with immediate real-world relevance. In this memoir, Callahan describes his part in the founding of bioethics and traces his thinking on critical issues including embryonic stem cell research, market-driven health care, and medical rationing. He identifies the major challenges facing bioethics today and ruminates on its future. Callahan writes about founding the Hastings Center—the first bioethics research institution—with the author and psychiatrist Willard Gaylin in 1969, and recounts the challenges of running a think tank while keeping up a prolific flow of influential books and articles. Editor of the famous liberal Catholic magazine Commonweal in the 1960s, Callahan describes his now-secular approach to issues of illness and mortality. He questions the idea of endless medical “progress” and interventionist end-of-life care that seems to blur the boundary between living and dying. It is the role of bioethics, he argues, to be a loyal dissenter in the onward march of medical progress. The most important challenge for bioethics now is to help rethink the very goals of medicine.
The first full biography of Smith, a fascinating American soldier and diplomat who began his career in 1911 as a private in the Indiana National Guard, and retired as a four-star general.
Both the North and the South viewed the Civil War in Christian terms. Each side believed that its fight was just, that God favored its cause. Rebuilding Zion is the first study to explore simultaneously the reaction of southern white evangelicals, northern white evangelicals, and Christian freedpeople to Confederate defeat. As white southerners struggled to assure themselves that the collapse of the Confederacy was not an indication of God's stern judgment, white northerners and freedpeople were certain that it was. Author Daniel W. Stowell tells the story of the religious reconstruction of the South following the war, a bitter contest between southern and northern evangelicals, at the heart of which was the fate of the freedpeople's souls and the southern effort to maintain a sense of sectional identity. Central to the southern churches' vision of the Civil War was the idea that God had not abandoned the South; defeat was a Father's stern chastisement. Secession and slavery had not been sinful; rather, it was the radicalism of the northern denominations that threatened the purity of the Gospel. Northern evangelicals, armed with a vastly different vision of the meaning of the war and their call to Christian duty, entered the post-war South intending to save white southerner and ex-slave alike. The freedpeople, however, drew their own providential meaning from the war and its outcome. The goal for blacks in the postwar period was to establish churches for themselves separate from the control of their former masters. Stowell plots the conflicts that resulted from these competing visions of the religious reconstruction of the South. By demonstrating how the southern vision eventually came to predominate over, but not eradicate, the northern and freedpeople's visions for the religious life of the South, he shows how the southern churches became one of the principal bulwarks of the New South, a region marked by intense piety and intense racism throughout the twentieth century.
In many situations and throughout the ages, when people have petitioned God for the relief of their suffering, or the suffering of others, God has said "No." In the Garden of Gethsemane, Jesus prayed that the "cup be taken from him," if it be God's will. God answered no. Three times St. Paul begged God to remove the "thorn from his side." Three times God said no. When, says Father Lanahan, my family prayed desperately for my brother Neil to be cured of melanoma, God said no. When we prayed for a twenty-five-year-old niece to survive a car accident, God said no. When the victims of war in the former Yugoslavia, or in any of the hundred places war is being waged at any given time prayed; when people afflicted with cancer, alcoholism, or AIDS prayed for deliverance; when the victims of physical, sexual, or emotional abuse prayed to be spared, the answer was "No." This book is not another theological or philosophical attempt to provide a rational solution to the divine puzzle of why God allows innocent people to suffer or why our prayers in Jesus' name are not effective. This book attempts to provide simple, practical, pastoral insights for the ordinary person who comes to listen to the Word of God when we assemble as Church. When God Says No ends in Heaven. Face to face with God, says Father Lanahan, we will not be given the answer to the question that no theology, no book, not even the Bible, no dogma, no authority, not even that of the Church, has ever answered: Why the suffering of the innocent? Instead, we will be blessed with the fullness of salvation and healing and made whole at last. We will be with the Answer in love forever.
In an effort to show that history really does repeat itself and highlight great issues of our times, this book captures the essence of certain trials that took place in the history of the United States and reminds us that many issues of old are still with us yet unresolved and subject to great continuing public interest. The author argues that public perceptions of guilt or innocence are often wrong and could have actually affected the results of famous trials. Celebrity murders, governmental manipulation, death penalty, and civil rights issues provide some of the backdrop for discussions. The guilt of famous accused ax murderess, Lizzi Borden, a white churchgoing maiden from New England is compared with the terrorists Sacco and Vanzetti. The murder of a child by other youths, Leopold and Loeb, creates a forum to discuss the death penalty as argued by famous trial lawyer Clarence Darrow. The death penalty as applied to minors was only recently decided by the US Supreme Court. The Civil Rights Movement, developed from the Scottsboro Boys trial and World War II, is analyzed. Military commissions and tribunals and the treatment of prisoners of war and enemy combatants are issues that arise out of the Nuremburg trial. Social and religious debates are dealt with in the Scopes Monkey trial. The right of choice developed in Roe vs. Wade, and the special college admission case of Bakke vs. the Regents of the University of California are all discussed. Finally, the impeachments and trials of Clinton and Johnson are compared. This review of the last one hundred years in the courts, wherein major issues, many still with us, is enlightening and thought provoking.
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