Considered one of the Minor Prophets, the book of Micah contains the famous quote “what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?†(Micah 6:8). However, many of us do not know the circumstances that led the prophet to these famous words. This serious commentary by Daniel Smith-Christopher analyzes the historical, social, and literary context of the book of Micah. Smith-Christopher presents a challenging perspective on Micah, who is here represented as an angry opposition figure to King Hezekiah and the Jerusalem elite. In Micah, we hear from those Judeans who suffered Assyrian, and later Babylonian, force but who hold Jerusalem's military folly to blame as much as the Empires of his day. Smith-Christopher's fresh reading of Micah is a stimulating addition to the Old Testament Library that will well serve both the academy and the church. The Old Testament Library series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.
Through brilliant new interpretations of biblical exiles, Daniel Smith-Christopher shows their experience as the most apt model for the Church as witnesses for the peace and justice of God in a strange land.
Choosing ten films that were considered "suspicious," "un-American," or even "dangerous" by the conservative media, and especially the infamous "House Un-American Affairs Committee" (HUAC) between 1947-1953, each chapter briefly outlines how progressive Christians should have supported the message of the film rather than condemned it. Each chapter explains why the film was considered controversial, and then proposes a number of arguments drawing heavily on Scripture, arguing that Christians should have, and still should, consider these films about social justice issues to be deeply biblical, and not "un-American." Intended for an adult education series, this book can serve as a kind of "handbook" for a church or parish "Film Series" that raises serious questions of social justice and Christian response.
Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists-Herbert Gutman's classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”-Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible. Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie's tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie's favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.
Choosing ten films that were considered “suspicious,” “un-American,” or even “dangerous” by the conservative media, and especially the infamous “House Un-American Affairs Committee” (HUAC) between 1947–1953, each chapter briefly outlines how progressive Christians should have supported the message of the film rather than condemned it. Each chapter explains why the film was considered controversial, and then proposes a number of arguments drawing heavily on Scripture, arguing that Christians should have, and still should, consider these films about social justice issues to be deeply biblical, and not “un-American.” Intended for an adult education series, this book can serve as a kind of “handbook” for a church or parish “Film Series” that raises serious questions of social justice and Christian response.
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The Christian church continues to seek ethical and spiritual models from the period of Israel's monarchy and has avoided the gravity of the Babylonian exile. Against this tradition, the author argues that the period of focus for the canonical construction of biblical thought is precisely the exile. Here the voices of dissent arose and articulated words of truth in the context of failed power.
Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists-Herbert Gutman's classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”-Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible. Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie's tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie's favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.
Through brilliant new interpretations of biblical exiles, Daniel Smith-Christopher shows their experience as the most apt model for the Church as witnesses for the peace and justice of God in a strange land.
Considered one of the Minor Prophets, the book of Micah contains the famous quote “what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?†(Micah 6:8). However, many of us do not know the circumstances that led the prophet to these famous words. This serious commentary by Daniel Smith-Christopher analyzes the historical, social, and literary context of the book of Micah. Smith-Christopher presents a challenging perspective on Micah, who is here represented as an angry opposition figure to King Hezekiah and the Jerusalem elite. In Micah, we hear from those Judeans who suffered Assyrian, and later Babylonian, force but who hold Jerusalem's military folly to blame as much as the Empires of his day. Smith-Christopher's fresh reading of Micah is a stimulating addition to the Old Testament Library that will well serve both the academy and the church. The Old Testament Library series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.
The Christian church continues to seek ethical and spiritual models from the period of Israel's monarchy and has avoided the gravity of the Babylonian exile. Against this tradition, the author argues that the period of focus for the canonical construction of biblical thought is precisely the exile. Here the voices of dissent arose and articulated words of truth in the context of failed power.
Lost Books of the Bible For Dummies is your one-stop guide to once-hidden works that add a new dimension to Biblical teachings. Most people have heard about the discovery of strange ancient religious writings that are not part the Hebrew Bible or the New Testament, such as the Gnostic Gospels. Now, you will find new insights and a fresh perspective on long-lost works that may have once been in the running for Biblical inclusion, but didn't make the final cut. This easy-to-understand guide examines the sometimes weird, provocative, and profoundly moving texts that have been "lost" as well as those hotly debated works that are in some Bibles and not others. You will come away with a clearer understanding of the Judeo-Christian religion and the development of the Biblical canon. You’ll learn about the origins of the Bible, explore early scriptures, and understand why translations affect the meanings of texts. You’ll even learn how the Greek influenced early Biblical writing. Find out how to: Explain what the term “lost books” means Understand the definition of “canon” Take translation differences into consideration Divide early writings into style categories Take another look at scripture with the Dead Sea Scrolls See how the Greeks influenced early scripture Decode apocalyptic visions Complete with a list of ten of the weirdest Jewish lost books, ten of the weirdest Christian lost books, ten sayings of Jesus NOT in the Bible, and ten “lost books that every student of the Bible should read, Lost Books of the Bible For Dummies is your one-stop guide to understanding and reading the Biblical lost books.
Choosing ten films that were considered "suspicious," "un-American," or even "dangerous" by the conservative media, and especially the infamous "House Un-American Affairs Committee" (HUAC) between 1947-1953, each chapter briefly outlines how progressive Christians should have supported the message of the film rather than condemned it. Each chapter explains why the film was considered controversial, and then proposes a number of arguments drawing heavily on Scripture, arguing that Christians should have, and still should, consider these films about social justice issues to be deeply biblical, and not "un-American." Intended for an adult education series, this book can serve as a kind of "handbook" for a church or parish "Film Series" that raises serious questions of social justice and Christian response.
Who’s Using You? helps readers identify how we are used, by whom, and God’s use of us for His greater purpose. While many equate being used with a negative act, in forty short chapters, Nehrbass reminds us that to be used by God should be our deepest desire.
In these meditations Daniel Bourguet enables us to draw alongside the thief on the cross and enter his dialogue with Christ; he guides us downward into the darkness of hell through a reading of Psalm 88; and finally we discover on Easter morning both the confusion and then faith of Mary Magdalene as she meets the Risen Lord (John 20). Bourguet's confidence in the biblical text means that he engages with it and follows wherever it leads, however risky . . . and he emerges--with us--miraculously enriched.
Daniels second new and exciting book The New Day Experience Part II Using The Shield Of Protection has a major impact on knowing what God did for us in His Son Jesus Christ. The Book has major doctrines that will build the reader who wants to advance in their spiritual and natural life. Daniel explains in his book the need to come out of ignorance by applying the doctrine that is learned by presenting the Word of God back to God through prayer because God honors His Word which is above His name [Psalms 138:2]. Daniel uses his past not to boast but to let the reader know that anything that they may go through in life they can still experience joy and forgiveness, and continual blessings from God.
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